fly-by of the Silent Oecumene system, using extreme long-range detectors, and had found the same conditions, which the last broadcast had depicted. Deserted space-cities, destroyed planetoids, cold and empty ships, and a residue of blood and black nanoma-terial ash coating all the inner surfaces of every habitat. No energy, no motion, no radio noise. A Silent Oecumene.

Only the fascination, and the hope of an infinite energy supply, had tempted Fifth-Era civilization to the vast expense of an interstellar mission, to explore the area surrounding the black hole at Cygnus X-l. And the first radio- laser broadcasts back from the Second Oecumene (as it had been then called) had been quite favorable. Their society seemed strange to the Sixth-Era generation that received those broadcasts, but the Second Oecumene had achieved great things.

The scientific-industrial teams of the Second Oecumene had discovered a method to send energy-bonded paired particles glancingly through the near-event-horizon space of the singularity, so that the inward particle, consumed by the event horizon, would release into the other particle more energy than had been originally found in the paired system. From the frame of reference of normal space outside the black hole, it was as if entropy had been reversed.

The energy from the escaping particle could be used to create another pair, with energy to spare; the effect fed on itself, producing more and more energy each cycle, with the theoretical limits being only the gravitational rest-energy or the mass of the black hole's singularity. And mass could be added to the singularity simply by dropping more matter into it, asteroids or small planets.

The Second Oecumene's broadcasts had depicted a golden age, as every member had more energy at his disposal than could be counted or conceived. Suddenly, no resources were scarce, and no normal rules of economics applied any longer. There was little or no need for Courts of Law, since there was no common property over which to have disputes. Any object, any habitat, any piece of information, could-with sufficient energy-be duplicated. And the energy was more than sufficient; it was unlimited.

Ironically, it had been the example of the peaceful anarchy of the Second Oecumene which inspired the Golden Oecumene, during the late Fifth Era and early Sixth Era, to imitate that success. The people of the Sixth Era, led by the newly born Sophotechs, attempted to train themselves to such an unprecedented level of self-control and public self-discipline so as to render government by force almost unnecessary. Government by persuasion, by exhortation, largely had replaced it.

Utopia had come not by any magic, or technical advance (although technical advances certainly had helped); it came because the people's tolerance for evil and dishonorable conduct vanished, while their toleration for lack of privacy grew. At one end of the spectrum, the manorials, like Phaethon, were rare only in the high amount of supervision and advice they received from Sophotechs; but at the other and of the spectrum, Antiamaranthine Purists and Ultra-Primitivists and people who had no Sophotechnology in their life at all, or who had never suffered a noetic examination of their thoughts, or a correction of natural insanity, were even more rare-so rare as to be unprecedented. With very few exceptions, then, the Sophotechs in the Golden Oecumene watched everyone and protected everyone.

So it was, at least, in the Solar System. In the Cygnus X-l system, where the Second Oecumene was based, the technology to create self-aware electrophotonic super-intelligences was banned by public distaste. That distant Utopia without laws now had one law it adopted: Thou shalt not create minds superior to the mind of man. By Golden Oecumene standards, the Fifth-Era people of the Second Oecumene were peculiar indeed.

Several thousand years passed. No ships traveled the reach between the two Oecumenes; the distance was too great. And the Second Oecumene, indefinitely wealthy, had no physical goods she needed from the home system. Radio was sufficient to carry messages, information, and the lore of new scientific accomplishments.

But, at the beginning of the Seventh Era, when the Golden Oecumene made the transition from mortal to immortal beings, and the technology that allowed thoughts to be recorded, edited, and manipulated was discovered, the radio traffic fell silent. The Fifth-Era people of the Second Oecumene apparently had nothing more to say; no scientific accomplishments about which to boast; no new works of art or music or literature to share with their brethren across the void.

What was most odd was that, with so much energy at their disposal, not one Second Oecumene citizen bothered to spare the power to point an orbital radio-laser at the Home Star; whereas, in the Golden Oecumene, the wealthiest of universities and business efforts had to combine much of their capital to buy the prodigious power required to send an undistorted broadcast so far. It was done infrequently; and, when the years turned, and there never came any return signal, all such projects were eventually abandoned. Investors, hoping for patents and copyrights on discoveries or arts flowing from received return signals were frustrated, and the money dried up. The name 'Silent Oecumene' came into vogue.

Two last broadcasts came. The first was a garbled message, a screaming paean to insanity, some sort of weird, worldwide suicide note, a few words, a line of indeterminate mathematical symbols, and no explanation. The second and last broadcast had included records depicting the scenes Phaethon had just dreamed. From all appearances, a fine and splendid culture, one with every advantage of resources, and civility, art, learning, and brilliance, had consumed itself in some grotesque civil war, using frightful nanomachine weapons, and then the victors had committed a baroque form of ritual mass suicide.

Had some survived? But if so, how had they made the journey all the way across the abyss, back to the Golden Oecumene, without a civilization to build a ship and to power it? Why come silently and secretly?

And why attack Phaethon?

The few last words broadcast by the Silent Oecumene ran (as best as translators could calculate) thus:

ALL WORDS ARE FALSE. ALL SPEECH IS IRRATIONAL. THAT WE SPEAK NOW DISPLAYS ONLY HOW MUCH STRONGER WE ARE THAN SANITY.

OBSERVE: RATIONAL EFFORT ENDS IN FUTILITY WITH THE END OF TIME, OR IS DROWNED IN FUTILE ETERNITY IF TIME ENDS NOT. THEREFORE CONCLUDE: RATIONAL EFFORT REQUIRES THAT THE BASIC AND UNALTERABLE CONDITIONS OF REALITY MUST BE ALTERED. YET THIS IS IRRATIONAL.

Then came a break in the text. A second data-grouping, when the broadcast resumed, read:

SANITY IS SUBMISSION TO REALITY. FREEDOM IS INCOMPATIBLE WITH SUBMISSION. THEREFORE FREEDOM REQUIRES INSANITY. THIS FREEDOM SHALL BE IMPOSED.

TO COMPEL FREE ASSENT TO THIS PROPOSITION ADDUCE AS FOLLOWS:

0/0 Zero divided by naught °°/°° Infinity divided by infinity OXoo Zero multiplied by infinity lex.oo Unit raised to the infinite power Oex.O Zero raised to the naught power ooex.O Infinity raised to the naught power oo-oo Infinity less infinity

KNOW THAT IT IS INSANE TO ASSERT THAT THERE IS NO UNIT NUMBER, NOR NO ZERO, NOR NO INFINITY; IRRATIONAL TO ASSERT THAT RATIONAL MATHEMATICAL OPERATIONS BECOME IRRATIONAL WHEN APPLIED TO THESE VALUES; IRRATIONAL TO ASSERT THE RATIONALITY OF THE INDETERMINATE. YET THUS REALITY IS.

A third and final grouping, broadcast, read:

SANITY IS SUBMISSION TO REALITY. REALITY IS IMPERFECT. SUBMISSION TO IMPERFECTION IS INSANE. WE DO NOT SUBMIT TO YOU. WE REFUSE TO ENDURE A REALITY WHICH FAVORS YOU.

The most prevalent scholarly theory was that the word translated as 'sanity' embraced the meaning 'moral goodness' 'self-consistent integrity,' and 'intellectual superiority.' If so, this last broadcast was not directed to the humanity in the Golden Oecumene, but to the Sophotechs. By that time, apparently, the authors of this message were nothing more than a mass-mind constructed out of a worldwide sea of black nanomachinery, and the corrupted or dominated brains of its many victims. No one was certain what compelled these latter-day Silent Ones to destroy themselves.

Perhaps they suffered from a philosophical conviction that Sophotechnology was evil, and this conviction was so profound, that they committed general and racial suicide rather than admit the existence of the Golden Oecumene. Perhaps they believed that they could survive the interior conditions of a black hole, or escape to another universe, another cosmic cycle, or to an afterlife.

Phaethon pondered morosely on these things. What did the nightmare mean? Why attack him? What threat was Phaethon to them? Why did they fear his dream?

Phaethon speculated (and this was merely a guess piled on a guess) whether the authors of this last broadcast, whatever they were, were creatures who did not want to see the rise or the supremacy of the Golden Oecumene, or Golden Oecumene Sophotechnology. If Phaethon sailed the heavens, he would not be the last. They

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