While he was in there, throughout the night certain other Cheyenne would go and beat upon the outside of the tepee cover. What went on here concerned the preparation for a gigantic antelope surround. If when them other men pounded on the lodge skin any quantity of antelope hair fell off the cover, the hunt would be successful.
While this was taking place, a party of Ute run off the whole horse herd, and next morning the only Cheyenne ponies left was the few that their owners had tethered right outside their tepees. However, quite a mess of antelope hair was laying on the ground about the medicine tent, so the lookout was good.
Old Lodge Skins emerged from the little tepee next morning. He looked somewhat different from usual in that his eyes seemed to be focused miles away in whatever direction he turned. He was carrying two short black poles, each with a hoop on its end and decorated with raven feathers, and when he walked into open country, the whole camp trooped along behind-men, women, children, and dogs. I have told about antelope as we encountered that little herd the day before at the buffalo wallow: they can run a mile in one minute and will stampede on a change of wind.
This quick beast has one flaw against living to old age: he is nosy. Show an antelope something that flutters and he can’t resist it. That is the practical side of those poles-and-wheels that Old Lodge Skins was carrying: the Cheyenne called them antelope arrows, and they were deadlier than if equipped with iron points, for they made the skittish beast so curious he would run himself and his kin into suicide for a closer look. Admitting that, there was still a lot to a surround that made no sense except as magic.
I suppose we must have walked three miles out in the prairie-everybody except one decrepit old woman and a warrior who stayed behind because he had the sulks. At a certain point on a space of flatland we stopped, and Old Lodge Skins set down on the prairie. He had left behind his plug hat, and wore two eagle feathers braided into his hair. Now the unmarried women come up before him, and he chose the stoutest two by waving the antelope arrows at them, sort of charming them into sitting alongside him. One girl was average fat, but the second was so chubby it took a keen watch to find the features of her face; her eyes was like little seeds.
Set a fat girl to catch fat antelope, was the idea.
Them braves that still kept their horses now mounted, and the rest of us fell in on either side of the chief and the fatties so as to make a half-circle with them in the middle. Two other girls, skinnier people, suddenly grabbed the antelope arrows from Old Lodge Skins and dashed away on diverging tracks like the legs of a V with him at the point. Off go the horsemen in pursuit, the two leaders overtaking the girls and swiping the medicine sticks, then riding on still along the V legs, holding up the little wheels with the raven feathers fluttering. Now a single antelope come into sight on a roll of ground about a quarter mile ahead of the riders, in the exact center between their two files, on a dead line with Old Lodge Skins’s position. Like men, grazing antelope put out sentries. These here signal the herd by putting up their white tails like signal flags. What would you think a pronghorn scout might do when he saw twenty Cheyenne galloping on either flank and a bunch more standing in the midst of the prairie around an old Indian and two tubby maidens?
Well, this one stared so hard you would have thought his ears might shoot off his head. Meanwhile the riders was reaching his lateral. He looked left and he looked right, but them equal forces emanating from the flanks sort of compressed his attention back to the middle, and even at the distance you. could see him quiver from the haunches though his yellow cheeks and black muzzle was froze in wonder.
Old Lodge Skins set within the red blanket, the white plumes on the ends of his two feathers blowing in the soft wind. The two fat girls was still as mounds of earth, nor among the pack of dogs did one cur so much as show a tongue; they was also Cheyenne.
That scout moved forward, placing each dainty hoof as if it was a separate decision, his white neck-bands puffed out like a collar of shirring. Along the crest behind him appeared a margin of little horns, followed at length by little tan heads, staring our way. The forward horsemen gained the rise and went over, the funnel they made ever widening, with its neck pointing to Old Lodge Skins sitting way back here in the crescent of his tribe. There was only enough riders to indicate the lines of flank, with full space between each Indian to let through a nation of antelope, but these beasts, being charmed, had no mind to escape.
Down the slope trotted that sentry; behind him the horizon was full of animals, with more crowding over. He came a hundred yards on, and still there was no end to the massing herd, forming the shape of a huge arrowhead back of his lead, aimed at Old Lodge Skins. Cheyenne and animals were harmonizing in a grand rhythm, for which the old chief beat time. I guess the gods was supposed to have writ the music. If you don’t like that aspect of the affair, then you’ll have a job explaining why maybe a thousand antelope run towards ruin; and also how Old Lodge Skins could know this herd would be in this place, for no animal had showed a hair before he sat down on the prairie.
The lead riders, with the staffs and wheels, having reached the end of the herd out there and crossed behind it, changing sides one to the other, galloped back to Old Lodge Skins and gave him the medicine devices. There was now a magic line tied round the antelope, and with a wand in each hand, the chief began to draw it in.
He flang up his arms, and the whole vasty herd began to run, its head some seventy yards out, its tail just coming over the rise. A good three hundred yards of prairie was jammed with animals, haunch to haunch; with the width of the mass at the rear covering about the same measure east to west: an enormous heaving wedge of pure antelope. We people now stirred, extending the crescent horns, rounding out the base of the V into a U, and the beasts came towards a living corral of which the walls was Cheyenne-men, women, children-made solid by their outspread blankets and the dogs between their legs.
Half along the left arm of it, I tried to cock an eye on that first sentry, but he was gone in the rush as faster animals overtook him, and soon all particularity was lost in the churning of numberless legs and clouding dust. The chief waved his wheels as the leaders reached the entrapment, and they diverted left, but there met the Cheyenne fence; then to the right with similar dismay. He crossed the wands twice, and the eyes of the foremost beast followed suit, nose snorting, and it locked hoofs and went to its knees, forming a hurdle for those hard behind, which they failed to negotiate.
This pile-up happened right before me, and from there on it was sheer panic as beast clumb upon beast and butted each other’s brains out, goring one another’s bellies, and some just plain trampled into the earth. We closed in then, and the horsemen completed the great circle, everybody with a club or hatchet or maybe merely a big stone, but no kind of projectile for this tight work. I’d say it took a good hour to beat every last antelope to death though we was swinging incessantly, and a number of animals died of their own efforts.
At no time did Old Lodge Skins put down his wands, but rather kept on gesticulating till no beast lived to see them; that was his duty and obligation, and he took no part in the killing. So far as I went, I had not the strength at that age to do much damage even to such a fragile animal, but joined my efforts to the general mob, pounding a rock at tan hide wherever an opening showed. I might have struck Younger Bear once or twice in the confusion, for he was very near me. That boy tried to break an antelope’s neck with his bare hands, like some of the stronger men could, by twisting its horns. He couldn’t manage it, and finally had to sink his hatchet between the ears, and its starting eyes welled with blood from the inside and its tongue retched forth and it died.
CHAPTER 5 My Education as a Human Being
YOU MIGHT HAVE NOTICED that Old Lodge Skins started out as a buffoon in this narrative. Let me say that was true only around white men. Among the Cheyenne he was a sort of genius. It was him who taught me everything I learned as a boy that wasn’t physical like riding or shooting. The way he done this was by means of stories. I reckon he told me and the other children many a hundred such tales, and sometimes the grownups would listen too, for he was held to be a wise old Indian and wouldn’t have lived to his ripe age had he not been.
I’m going to tell you two of his tales. One of them saved my life when I went on my first horse-stealing raid. The other, which he spoke at a council-meeting with some Sioux, will give you a better idea of the difference between red men and whites than anything else short of having lived as both, like me.
Several snows had fell and melted since I joined the Cheyenne, and I must have been going on thirteen years of age. We boys was playing war one day and Younger Bear, growing taller by the month, shot a blunt-head arrow
