among ourselves— to experience it, to create from it, and also
to deprive men of occasions for reifying the lie of manhood
over and against us. I believe that ridding ourselves of our
own deeply entrenched masochism, which takes so many tortured forms, is the first priority; it is the first deadly blow that we can strike against systematized male dominance. In effect,
when we succeed in excising masochism from our own personalities and constitutions, we will be cutting the male life line to power over and against us, to male worth in contradistinction to female degradation, to male identity posited on brutally enforced female negativity— we will be cutting the
male life line to manhood itself. Only when manhood is dead
— and it will perish when ravaged femininity no longer sustains it— only then will we know what it is to be free.
N otes
1. Feminism, Art, and My Mother Sylvia
1. Joseph Chaikin,
1972), p. 126.
2. Theodore Roethke, “The Poetry of Louise Bogan/’
University of Washington Press, 1965), pp. 133-134.
2. Renouncing Sexual “Equality”
1. Kate Millett,
2. Mary Jane Moffat and Charlotte Painter, eds.,
3. Remembering the Witches
1. Heinrich Kramer and James Sprenger,
M. Summers (New York: Dover Publications, Inc., 1971), p. 44.
2.
3.
4.
4. The Rape Atrocity and the Boy Next Door
1. Sigmund Freud, “Femininity, ”
(New York: Grossman Publishers, 1974), p. 90.
2.
1966), pp. 243-244.
3.
4. Cited by Carol V. Horos,
5. Cited by Andra Medea and Kathleen Thompson,
York: Farrar, Straus & Giroux, Inc., 1974), p. 27.
6. Horos,
7. William Matthews,
1966), p. 17.
8. Medea and Thompson,
9. “Forcible and Statutory Rape: An Exploration of the Operation and
Objectives of the Consent Standard, '*