of pain or the momentary lessening of terror. ” 23 The woman in
prostitution is often in prostitution because her ideal is physical
survival— surviving the pimp, surviving poverty, having nowhere
to go.
Women’s social condition is built on a simple premise: women
can be fucked and bear babies, therefore women must be fucked
and bear babies. Sometimes, especially among the sophisticated,
“penetrated” is substituted for “fucked”: women can be penetrated,
therefore women must be penetrated. This logic does not apply to
men, whichever word is used: men can be fucked, therefore men
must be fucked; men can be penetrated, therefore men must be
penetrated. This logic applies only to women and sex. One does
not say, for instance, women have delicate hands, therefore women
must be surgeons. Or women have legs, therefore women must
run, jump, climb. Or women have minds, therefore women must
use them. One does learn, however, that women have sex organs
that must be used by men, or the women are not women: they are
somehow less or more, either of which is bad and thoroughly discouraged. Women are defined, valued, judged, in one way only: as women—that is, with sex organs that must be used. Other parts of
the body do not signify, unless used in sex or as an indicator of
sexual availability or desirability. Intelligence does not count. It
has nothing to do with what a woman
Women are born into the labor pool specific to women: the labor
is sex. Intelligence does not modify, reform, or revolutionize this
basic fact of life for women.
Women are marked for marriage and prostitution by a wound
between the legs, acknowledged as such when men show their
strange terror of women. Intelligence neither creates nor destroys
this wound; nor does it change the uses of the wound, the woman,
the sex.
Women’s work is done below the waist; intelligence is higher.
Women are lower; men are higher. It is a simple, dull scheme; but
women’s sex organs in and of themselves are apparently appalling
enough to justify the scheme, make it self-evidently true.
The natural intelligence of women, however expanded by what
women manage to learn despite their low status, manifests in surviving: enduring, marking time, bearing pain, becoming numb, absorbing loss—especially loss of self. Women survive men’s use of them —marriage, prostitution, rape; women’s intelligence expresses
itself in finding ways to endure and find meaning in the unendurable, to endure being used because of one’s sex. “Sex with men, how can I say, lacks the personal, ” 24 wrote Maryse Holder in
Some women want to work: not sex labor; real work; work that
men, those real humans, do for a living wage. T hey want an honest wage for honest work. One of the prostitutes Kate M illett interviewed made $800 a week in her prime. “With a P h. D. and after ten years’ experience in teaching, ” M illet wrote, “I was permitted
to make only $60 a w eek. ” 25
Women’s work that is not marriage or prostitution is mostly