tubes tied? And doesn’t this combination of illegal abortion—prohibited in a way never existing before, prohibited from conception—and forced sterilization finally meet the not-so-hidden agenda of welfare: doesn’t it finally provide the state with a way to
control—absolutely and effectively—the fertility of poor women?
Enough poor women can be kept having enough babies to provide
whatever cheap labor is essential; but the rest are expendable.
And what is going to happen to women, these women and all
women, when the tools of reproductive control of women are no
longer technologically (medically) crude? when the technology
catches up with the political and legal leap into the Orwellian future? What is going to happen to women when life can be made in the laboratory and men can control reproduction not just socially
but also biologically with real efficiency?
The value of a female life is determined by its reproductive
value. What will happen to all the women who are not altogether
necessary because
old women incarcerated in cruel nursing homes are there because
their reproductive lives are over and they are worth nothing. The
women who are too poor or too black or brown and who have too
many children are starved and threatened and degraded and slowly
killed through state-sponsored neglect
disregard. The women who are kept in line now, millions upon
millions of them each year, through the judicious application of
mood-altering drugs, are kept chem ically happy, calm, tranquil, or
energetic so that they w ill hang in there, have and raise the children and keep house for their husbands even though their lives fill them with distress and addiction is what keeps them conforming.
T hey too are part of a throwaway population of females: because
their own well-being is viciously subordinated to a predetermined
standard of what a woman is and what a woman does and what a
woman needs to be a woman (she needs to keep doing female
things, whether she wants to or not). What are the lives of all these
women worth? Is there anything in the w ay they are viewed or
valued that upholds their human dignity as individuals? T hey already matter very little. T hey are treated with cruelty or callous indifference. T hey have already been thrown aw ay. It is public
policy to throw them aw ay. What is going to happen to women
when reproduction— the only capacity that women have that men
really need (Portnoy’s piece of liver can substitute for the rest in
hard times)— is no longer the exclusive province of the class
women? W hat is going to happen to women who have only one
argument for the importance of their existence— that their reproductive capacities are worth a little something (shelter, food, solace, minimal respect)— when men can make babies?
*
And yet, there is a solitude which each and every
one o f us has always carried with him, more inaccessible than the ice-cold mountains, more profound than the midnight sea; the solitude of self. Our inner
being which we call ourself, no eye nor touch o f man
or angel has ever pierced. It is more hidden than the
caves of the gnome; the sacred adytum o f the oracle;
the hidden chamber o f Eleusinian m ystery, for to it