of the
two hundred. 11
It is estimated that at least 1, 000 were executed in
England, and the Scottish, Welsh, and Irish were even
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Woman Haling
fiercer in their purges. It is hard to arrive at a figure
for the whole of the Continent and the British Isles,
but the most responsible estimate would seem to be
been more. Nine million seems almost moderate when
one realizes that The Blessed Reichhelm of Schongan at
the end of the 13th century computed the number of
the Devil-driven to be 1,758,064,176. A conservative,
Jean Weir, physician to the Duke of Cleves, estimated
the number to be only 7,409,127. The ratio o f women to
men executed has been variously estimated at 20 to 1
and 100 to 1. Witchcraft was a woman's crime.
Men were, not surprisingly, most often the bewitched. Subject to women’s evil designs, they were terrified victims. Those men who were convicted of witchcraft were often family of convicted women witches, or were in positions of civil power, or had political ambitions which conflicted with those of the Church, a monarch, or a local dignitary. Men were protected from
becoming witches not only by virtue of superior intellect and faith, but because Jesus Christ, phallic divinity, died “to preserve the male sex from so great a crime:
since He was willing to be born and to die for us, therefore He has granted to men this privilege. ” 12 Christ died literally for
Devil themselves. Without the personal intercession of
Christ, women remained what they had always been in
Judeo-Christian culture:
Now the wickedness of women is spoken of in
of a serpent: and there is no wrath above the wrath of
Gynocide: The Witches
131
a woman. I had rather dwell with a lion and a dragon
than to keep house with a wicked woman. And among
much which in that place precedes and follows about a
wicked woman, he concludes: All wickedness is but
little to the wickedness of a woman. Wherefore S. John
Chrysostom says on the text. It is not good to marry
(S. Matthew xix): What else is woman but a foe to
friendship, an unescapable punishment, a necessary
evil, a natural temptation, a desirable calamity, a domestic danger, a delectable detriment, an evil nature, painted with fair colours!. . . Cicero in his second
book of
them into one sin, but the one lust of women leads
them into all sins; for the root of all woman’s vices is
avarice.. . . When a woman thinks alone, she thinks
evil. 13