the Hindu and Buddhist communities, so do the main
body of Jews ostracize the Kabbalists. Now they are
considered to be freaks —they have been viewed as
heretics. And heretics they are, for in recognizing the
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androgynous nature o f the godhead they undermine
the authority o f God the Father and threaten the power
o f patriarchy.
It remains only to point out that Christ also had
some notion o f androgyny. In Gospel to the Egyptians,
Christ and a disciple named Salome have this conversation:
When Salome asked how long Death should prevail,
the Lord said: So long as ye women bear children; for
I have come to destroy the work o f the Female. And
Salome said to Him: Did I therefore well in having
no children? T h e Lord answered and said: Eat every
Herb, but eat not that which hath bitterness. When
Salome asked when these things about which she questioned would be made known, the Lord said: When ye trample upon the garment o f shame; when the Tw o
become One, and Male with Female neither male nor
fem ale. 11
In the next chapter I am going to pursue the implications o f androgyny myths in the areas o f sexual identity and sexual behavior, and it would be in keeping
with the spirit o f this book to take Christ as my guide
and say with him: “When ye trample upon the garment
o f shame; when the Tw o become One, and Male with
Female neither male nor female. ”
C H A P T E R 9
Androgyny: Androgyny, Fucking,
and Community
Nothing short o f everything will really do.
Aldous Huxley,
The discovery is, of course, that “man” and “woman”
are fictions, caricatures, cultural constructs. As models
they are reductive, totalitarian, inappropriate to human
becoming. As roles they are static, demeaning to the
female, dead-ended for male and female both. Culture
as we know it legislates those fictive roles as normalcy.
Deviations from sanctioned, sacred behavior are “gender disorders, ” “criminality, ” as well as “sick, ” “disgusting, ” and “immoral. ” Heterosexuality, which is properly defined as the ritualized behavior built on
polar role definition, and the social institutions related
to it (marriage, the family, the Church,
are “human nature. ” Homosexuality, transsexuality,
incest, and bestiality persist as the “perversions” of this
“human nature” we presume to know so much about.
They persist despite the overwhelming forces marshaled against them —discriminatory laws and social