by rapists and child molesters, in increasing the acceptability
of forced sex, and in diminishing men’s vision of the desirability and possibility of sex equality. Ignoring these similarities, some would limit the definition of pornography to violent materials, saying pornography is violence but not sex. This is unrealistic because pornography practices violence as sex. It would be unrealistic to limit a definition of pornography to
conventional coital sex, since the pornographers do not, and
just as impractical to exonerate everything in pornography
that someone feels to be sex. Everything in pornography is sex
to someone, or it would not be there.
The Ordinance makes the society have to choose whether
some woman—usually poor and without options and formerly
abused if not overtly coerced or tricked into being there—
must be used or abused in these ways and bought and sold by
pimps so that some segment of the buying audience can have
its sex life the way it wants it. This is essentially what is at stake
in debates over which specific presentations of women should
be included on the list. What is not at stake is which sexual
acts one enjoys or practices or prefers or morally approves.
Whatever one’s moral judgments, the presentations in the
definition are there because there is material evidence that
they do harm, and the decision has been made that the harm
they do to some people is not worth the sexual pleasure they
give to other people—not because the people making the laws
do not like these acts sexually or disapprove of them morally.
The Indianapolis definition is restricted to sexual violence.
If violence occurs in the making or use of the material, the
material itself need not show violence. But violence
shown
The Indianapolis definition allows a victim of coercion or assault to sue if the materials—in addition to being graphic, sexually explicit, and subordinating to women—present
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Pornography and Civil Rights
women “as sexual objects for domination, conquest, violation,
exploitation, possession, or use, or through postures or positions of submission, servility, or display. ” Often, individuals are coerced through violence into sexually explicit and subordinating performances, but the coercion itself is not shown in the film. Often the gun at the head is off stage. When it
comes to the traf icking provision, however, this subpart of
the definition provides the so-called
show violence. So, in this version of the Ordinance, materials
that show women as sexual objects for domination, conquest,
violation, exploitation, possession, or use, or through postures or positions of servility, submission, or display could be reached only by those who are coerced into them or assaulted
because of them, but not by women generally.
Causes of Action
People hurt other people in many ways that are not against
the law. To have a “cause of action” means that there
against what happened, so one can sue. The victims do not
have to first fight about whether they are permit ed to sue or
not, the way women now, without the Ordinance, have to fight
when they want to stop being hurt by pornography. With a