could go back just to being thirteen and live my summer. I was glad I’d quit the station. I skimmed along the road.

Cappy’s house, surrounded too by unfinished projects, stood about three miles east of the Hoopdance golf course. The golf course cut into the reservation, which was an issue between the town and the tribal council yet to be resolved. Did the tribal council have the right to lease tribal land to a golf course that extended off the reservation and gave most of its profits to non-Indians? And who was responsible if a golfer was struck by lightning? If this issue had come before my father, I was not aware of it, but everybody thought that Indians should get to golf there for free—which of course they couldn’t. Sometimes Cappy and I biked over there to look for lost golf balls, which we planned to sell back to the golfers. When I got to Cappy’s and suggested this, though, he said he wanted to do something else but he didn’t know what. I didn’t know what either. So we biked to Zack’s and Angus was there and the four of us were together.

The lake beach closest to town had a church on it—or to be more accurate, the church blocked access. The church owned the road to the beach and kept up a cattle gate that could be locked. After the gates, there were signs—no alcohol, no trespassing, no anything. At the Catholic beach there was a faded-out statue of the Virgin Mary surrounded by rocks. She was draped with rosaries, one of which belonged to Angus’s aunt. Because of that rosary, I believe we felt we had the right to be there. Of course, as the Catholic church was given the land in a time of our desperation, the very time when Nanapush shot the buffalo, it was true that we not only had a right but owned the land, the church, the statue, the lake, even Father Travis Wozniak’s little house. We owned the graveyard that stretched up the hill behind it and the lovely old oak woods pressing in on those graves. But own or not own the whole outfit, once we got there by brazenly riding up the hill, jumping the cattle guard, and racing for the beach, we encountered Youth Encounter Christ—YEC.

As we rode past, they were sitting cross-legged in a circle on the far side of the mowed grass. I could see at a glance they were a mixture of reservation kids, many I knew, and strangers who were probably summer volunteers from Catholic high schools or colleges. I’d seen these volunteers traveling in packs, in their bright orange T-shirts with black sacred heart images printed on the chest. Most people who would talk to them were converted already, which must have been a disappointment. Anyway, we slid past and left our bikes down by the dock. We bushwhacked around a corner to another slice of beach that was more private.

Let’s hide our pants, said Angus, in case one of them shows up to steal our clothes. Clothes stealers did not exactly show up, but after we’d been in the water skinny-dipping, horsing around for half an hour, we did get two visitors. One was a tall, stoop-chested dirty blond guy, older, probably in college, with the worst zits you ever saw. The other, well, she was the opposite of him. She was I guess you’d say a dream. Which was what we called her afterward. Dream Girl. Caramel skin. Soft wide eyes of velvet brown. Straight brown fall of hair held back by cute headband. Shorts. Shapey. Breasts that delicately pushed at her ugly orange sacred heart T-shirt. I was relaxing on my back looking at the sky when all of this happened. I turned over and saw my friends were gone. They’d moved closer in to shore and were standing in waist-high water, chopping at the wavelets with their hands. Cappy was slicking back his hair as he talked and suddenly I noticed that he looked much older and stronger than Zack or Angus or me. I swam in, stood up beside my friends.

So I’m gonna ask you again to leave, said pimple guy.

And I’m gonna ask you again how come, said Cappy.

Once again, just to be clear—the YEC guy paused and lifted his first finger and pointed at heaven, a gesture which Angus copied ever after that day. This beach is reserved for church-authorized activities, said YEC. I’m asking you politely to leave.

Naw, said Cappy. We don’t wanna go. He squirted water up through his closed fist in a jet. He was squinting lazily at Dream Girl. She hadn’t said anything. But her eyes were on Cappy.

What do you think? He nodded at her. Do you think we should go?

Dream Girl said in a clear voice, I think you should go.

Okay, said Cappy, if you say so. And he walked out of the water.

I looked sideways at Cappy as he strode past. His dick hung heavy between his legs. There was a scream. It was from the guy.

Go back!

Then pimple boy rushed forward to grapple Cappy back into the water. Cappy pushed him off and Dream Girl walked away, but she took a good look back. Cappy kicked the God Squadder’s legs out from under him, reached around with a wrestler’s move, and started dunking him. He didn’t dunk him hard, no worse than we did fooling around, but the guy screamed again and Cappy quit.

Hey, man, Cappy held onto his shoulder. The pimple guy puked in the lake and we moved away from him. I’m sorry, man, said Cappy. He reached out to pat the orange back, but the guy’s face went a terrible dead purple and we could hear his back teeth grind.

He’s shittin’ mad or something, Cappy said. And just like that the guy flipped over and began thrashing wildly and jerking his head and he would have drowned right there if we hadn’t grabbed him and carried him up onshore. We laid him out. I was the only one with socks. I rolled one up and stuck it in his mouth. We took turns holding the guy, talking to him, and at the same time getting dressed, quick. He quit seizuring and I removed the sock. We sent Angus up to get Father Travis.

While Angus was gone and the guy was breathing okay but still out of it, Cappy said, What do we do now? Think fast, Number One.

Join the YEC, I said.

Yeah, said Zack. Seek out new life-forms. The YEC, a rosary-based primitive people ...

I get it, Cappy said. We convert. This guy converted us.

Yeah right, said pimple guy, half opening his eyes. He passed out and puked again. We turned him sideways so he wouldn’t choke, and he sputtered awake.

We’re cool now, man, said Cappy. You showed us the way. We felt a sparkle come down over us.

It happened, I said. The sparkle.

Jesus saves, said Zack, and then he repeated these words over and over in a soft but rising chant that seemed to galvanize the skinny guy, whose name we learned was Neal, into rising with us and putting up a wobbling hand with ours to feel the spirit. Moving forward with the spirit upon us we advanced from the bush, fully dressed, in a little cluster around dripping Neal, calling out whatever Zack did. Holy Spirit is right on! Right on upon us. Hallelujah. Praise the Christ Form. Praise His Rez Erection. Holy Mother’s Milk. Lamb of Goodness Sakes. Holy Fruity Womb! Zack was a rotten Catholic. Father Travis had left the squad on some urgent business of the moment and was just now hurrying back with Angus. His cassock swirled around his striding thighs. But too late. All he saw was us surrounded by a pack of orange Ts, hugging, weeping, throwing up our hands. All he could do when Cappy fell upon him crying, Thank you, thank you, Jesus, was pat Cappy’s back hard enough to make him grunt, and eye me like a trapped hawk. I knew better than to meet Father Travis’s eyes after that one look. I turned away and bumped up against Dream Girl, who was standing at the edge of things, with the truth and Cappy walking from the water in her thoughts. I saw those things on her face. And I saw there was no conflict. Which is as much as to say that she was in love.

Her name was Zelia and she’d traveled all the way over from Helena, Montana, to convert the Indians, none of whom lived in tipis and many of whom had skin lighter than her own, and this confused her.

Zack asked why she didn’t stay in Montana and convert those Indians over there.

What Indians? she asked.

Oh them, said Cappy quickly. They’re all Mormons and Witnesses and so on already, those Montana Indians. Nobody goes near them. You should keep on converting over here. Lots of pagans here.

Oh, said Zelia. Well, we don’t trespass on other missions so much, anyway.

She was Mexican, from a very close family. They’d been against her mission work to a danger zone, she said, but she got her way eventually.

Actually, you’re an Indian too, I told her. She looked offended, so I said, Maybe you’re a noble Mayan.

You’re probably an Aztec, said Cappy. This was later in the afternoon. We had signed on for the last two

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