Hitler

from foreign countries, and the Hitler Youth, founded the previous year, also marched for the first time. The uniforming of the party, which in Weimar had still been hit and miss, had by now become standardized. Gerhard Rossbach had obtained a supply of brown shirts from old militia stocks and had introduced them into the SA. Hitler thought them exceedingly ugly, but even he now wore one.

The grand demonstration in the Luitpoldhain, on the outskirts of Nuremberg, featured an “address by the Fuhrer.” In conclusion, twelve standards were solemnly dedicated. Then, in the market place, Hitler sat in his open car, arm stiffly outstretched, reviewing the marching contingents. The Nazi press spoke of a parade of 30,000; the Volkische Beobachter magnified that figure to 100,000; but more sober estimates did not go beyond 15,000 marchers. Some women and girls, who had appeared in fanciful brown costumes, were not allowed to participate in the march past Hitler.

This party rally passed a number of resolutions. It called for a congress on labor-union problems, considered the idea of a “sacrifice circle” to cope with the party’s precarious financial situation, and called for the creation of a National Socialist scientific society in order to extend the influence of the party’s propaganda to intellectual groups.

Some time later, in Hamburg, Hitler for the first time addressed several thousand farmers from Schleswig-Holstein. Stagnation was forcing the party to seek followers among new, hitherto untapped classes of society.

The government, meanwhile, had successfully continued the stabilization efforts of 1923–24. A new reparations agreement, the Treaty of Locarno, the acceptance of Germany into the League of Nations, the Kellogg Pact, and finally some degree of reconciliation between Germany and France (based initially on the personal factor of the two Foreign Ministers’—Stresemann and Briand—respect for one another, but supported by a growing public mood)—all these factors indicated that the trend of the times was toward relaxation of tensions, a trend to which the strained radicalism of the Nazis was directly opposed. Large American loans had meant an increase in Germany’s indebtedness, but at the same time had made possible large investments for the rationalization and modernization of the economy. German production indices between 1923 and 1928 showed rises greater than those of all other European countries in virtually every sector of the economy. What is more, in spite of the losses in territory, production surpassed the prewar achievements of the country. In 1928 national income was some 12 per cent higher than in 1913; improvement in social conditions had been considerable; and unemployment had been reduced to approximately 400,000.

It was obvious that the times were countering the efforts of the Nazis. Hitler himself lived largely in retirement at Obersalzberg, often virtually invisible for weeks. But his withdrawal was proof that he felt himself unassailable within the party. Now and then, at shrewdly calculated intervals, he brought his authority to bear, issuing a reprimand or a threat. Occasionally he went on trips to cultivate contacts or to find contributors. On December 10, 1926, the second volume of Mein Kampf came out; but it, too, failed to bring him the smashing success he had expected. In 1925 almost 10,000 copies of the first volume had been sold, and in the following year nearly 7,000. But in 1927 the sale of the entire two-volume work dropped to 5,607, and in 1928 the figure was only 3,015.³⁵

At any rate, his publishing income allowed him to buy the property on Obersalzberg. Frau Bechstein helped him with the furnishing; the Wagners in Bayreuth donated linens and china and later sent a set of the Master’s collected works, together with a page from the original score of Lohengrin. At about the same time Hitler spent 20,000 marks to acquire a six-seater, supercharged open Mercedes that satisfied both his taste for technology and his love of display.

Hitler’s tax declarations, found after the war, indicate that these expenditures considerably exceeded his reported income—and that the Treasury was not unaware of this fact. In a letter to the tax collectors reminiscent, in its whimpering slyness, of his appeal to the authorities of Linz after he had been tracked down as a draft dodger, he maintained that he was without funds and insisted on the modesty of his life style: “Nowhere do I possess property or other capital assets that I can call my own. I restrict of necessity my personal wants so far that I am a complete abstainer from alcohol and tobacco, take my meals in most modest restaurants, and aside from my minimal apartment rent make no expenditures that are not chargeable to my expenses as a political writer…. Also the automobile is for me but a means to an end. It alone makes it possible for me to accomplish my daily work.”³⁶

In September, 1926, he declared himself incapable of paying his taxes and spoke repeatedly of his sizable bank debts. Years later, he occasionally recalled this period in which he was constantly strapped for money and said that at times he had lived on nothing but apples. His Munich home on Thierschstrasse, sublet from the widow Reichert, was in fact unostentatious: a small, scantily furnished room whose floor was covered with worn linoleum.

In order to increase his income, Hitler joined with the photographer Heinrich Hoffmann—to whom he had granted virtually exclusive rights to pictures of him—to found a picture magazine, the Illustrierte Beobachter, to which he henceforth contributed an article in every issue. In the summer of 1928, in the very middle of this period of waiting, planning, and keeping still, he began writing another book, setting forth the ideas of foreign policy he had been developing. This, however, remained unpublished during his lifetime.

By means of a succession of strained-sounding appeals, he kept the party together in spite of the divergent forces tugging it every which way. He turned a deaf ear to those dissatisfied with the legal course he had chosen. The consolidation of the republic did not mislead him into the shortsighted conclusions many of his followers came to. His instinct for the frangible allowed him to nurse his plans patiently. In characteristic fashion he used the very obstacles the party was encountering, the very hopelessness of its predicament, to bolster his belief in ultimate success: “In this very fact is to be found the absolute, or rather, the mathematically calculable reason for the future victory of our movement,” he told his followers. “As long as we are a radical movement, as long as public opinion proscribes us, as long as momentary circumstances in the country are against us—just so long will we continue to gather around us the most valuable human material, even in times when, as people say, rational arguments are against us.” At a Christmas party given by a Munich section of the NSDAP he raised morale by comparing the woes of the party with the situation of the early Christians. National Socialism, he went on-— sustaining the parallel because he had been carried away by his own bold image and the Christmas mood of the gathering—would “translate the ideals of Christ into deeds.” He, Hitler, would complete “the work which Christ had begun but could not finish.”

The preceding amateur performance of a skit titled Redemption had prepared the way for his appearance by dramatizing the present “misery and bondage.” As the Volkische Beobachter described the action: “The rising star of Christmas Eve pointed to the Redeemer; the parting curtain now showed the new redeemer who will save the German people from shame and misery—our Leader Adolf Hitler.”

To the outside world, such pronouncements added to the aura of dementia surrounding the man. As at the beginning of his career, the reputation of being a queer duck preceded him. It was hard for people to take him seriously; one theory was that his odd traits sprang from the colorful idiosyncrasies of Bavarian politics. The style he cultivated often aroused ridicule. Thus, for example, he made an object of veneration of the flag that had been carried on the march to the Feldherrnhalle; it was called the “Blood Banner” and whenever other standards were consecrated, they were touched with the tip of this Blood Banner. Presumably mystical forces flowed on contact. Party members to whose radically pure pedigree he wanted to pay tribute might find themselves addressed, in letters, as Euer Deutschgeboren, a form of address roughly equivalent to “Your German-born Worship.” But other activities suggested that the Nazi party was pursuing its goals with seriousness and determination. At the end of 1926 the party set up a speakers’ school to give its followers the techniques and information needed for effective public speaking. By the end of 1932 this school had, according to its records, trained some 6,000 speakers.

In the spring of 1927 the governments of Saxony and Bavaria, no longer nervous about the Nazi party, decided to lift the ban on speeches by the party leader. Hitler readily gave the requested assurances that he would not pursue any unlawful goals or use any unlawful means. But speak he would, and glaring red posters announced that at eight o’clock in the evening of March 9 Adolf Hitler would once again, for the first time since the ban, address the people of Munich at the Krone Circus. The police report on the meeting reveals how deep an impression the event made on the informant himself: