Mike hesitated a long time. 'I will try. But words are? are not rightly. Not 'putting.' Not 'mading.' A nowing. World is. World was. World shall be. Now.'
''As it was in the beginning, so it now and ever shall be, World without end-''
Mike smiled happily. 'You grok it!'
'I don't grok it,' Jubal answered gruffly, 'I was quoting something, uh, an 'Old One' said.' He decided to back off and try a new approach; apparently God the Creator was not the easiest aspect of Deity to try to explain to Mike as an opening? since Mike did not seem to grasp the idea of Creation itself. Well, Jubal wasn't sure that he did, either - he had long ago made a pact with himself to postulate a Created Universe on even-numbered days, a tail- swallowing eternal-and-uncreated Universe on odd-numbered days - since each hypothesis, while equally paradoxical, neatly avoided the paradoxes of the other - with, of course, a day off each leap year for sheer solipsist debauchery. Having thus tabled an unanswerable question he had given no thought to it for more than a generation.
Jubal decided to try to explain the whole idea of religion in its broadest sense and then tackle the notion of Deity and Its aspects later.
Mike readily agreed that learnings came in various sizes, from little learnings that even a nestling could grok on up to great learnings which only an Old One could grok in perfect fullness. But Jubal's attempt to draw a line between small learnings and great learnings so that 'great learnings' would have the human meaning of 'religious questions' was not successful, as some religious questions did not seem to Mike to be questions with any meaning to them (such as 'Creation') and others seemed to him to be 'little' questions, with obvious answers known even to nestlings - such as life after death.
Jubal was forced to let it go at that and passed on to the multiplicity of human religions. He explained (or tried to explain) that humans had hundreds of different ways by which these 'great learnings' were taught, each with its own answers and each claiming to be the truth.
'What is 'truth'?' Mike asked.
('What is Truth?' asked a Roman judge, and washed his hands of a troublesome question. Jubal wished that he could do likewise.) 'An answer is truth when you speak rightly, Mike. How many hands do I have?'
'Two hands. I see two hands,' Mike amended.
Anne glanced up from her knitting. 'In six weeks I could make a Witness of him.'
'You keep out of this, Anne. Things are tough enough without your help. Mike, you spoke rightly; I have two hands. Your answer was truth. Suppose you said that I had seven hands?'
Mike looked troubled. 'I do not grok that I could say that.'
'No, I don't think you could. You would not speak rightly if you did; your answer would not be truth. But, Mike - now listen carefully - each religion claims to be truth, claims to speak rightly. Yet their answers to the same question are as different as two hands and seven hands. The Fosterites say one thing, the Buddhists say another, the Moslems say still another - many answers, all different.'
Mike seemed to be making a great effort to understand. 'All speak rightly? Jubal, I do not grok it.'
'Nor do I.'
The Man from Mars looked greatly troubled, then suddenly he smiled. 'I will ask the Fosterites to ask your Old Ones and then we will know, my brother. How will I do this?'
A few minutes later Jubal found, to his great disgust, that he had promised Mike an interview with some Fosterite bigmouth - or Mike seemed to think that he had, which came to the same thing. Nor had he been able to do more than dent Mike's assumption that the Fosterites were in close touch with human 'Old Ones.' It appeared that Mike's difficulty in understanding the nature of truth was that he didn't know what a lie was - the dictionary definitions of 'lie' and 'falsehood' had been filed in his mind with no trace of grokking. One could 'speak wrongly' only by accident or misunderstanding. So he necessarily had taken what he had heard of the Fosterite service at its bald, face value.
Jubal tried to explain that all human religions claimed to be in touch with 'Old Ones' in one way or another; nevertheless their answers were all different.
Mike looked patiently troubled. 'Jubal my brother, I try? but I do not grok how this can be right speaking. With my people, the Old Ones speak always rightly. Your people-'
'Hold it, Mike.'
'Beg pardon?'
'When you said, 'my people' you were talking about Martians. Mike, you are not a Martian; you are a man.'
'What is 'Man'?'
Jubal groaned inwardly. Mike could, he was sure, quote the full list of dictionary definitions. Yet the lad never asked a question simply to be annoying; he asked always for information - and he expected his water brother Jubal to be able to tell him. 'I am a man, you are a man, Larry is a man.'
'But Anne is not a man?'
'Uh? Anne is a man, a female man. A woman.'
('Thanks, Jubal.'-'Shut up, Anne.')
'A baby is a man? I have not seen babies, but I have seen pictures - and in the goddam-noi-in stereovision. A baby is not shaped like Anne and Anne is not shaped like you? and you are not shaped like I. But a baby is a nestling man?'
'Uh? yes, a baby is a man.'
'Jubal? I think I grok that my people - 'Martians' - are man. Not shape, shape is not man. Man is grokking. I speak rightly?'
Jubal made a fierce resolve to resign from the Philosophical Society and take up tatting. What was 'grokking'? He had been using the word himself for a week now - and he still didn't grok it. But what was 'Man'? A featherless biped? God's image? Or simply a fortuitous result of the 'survival of the fittest' in a completely circular and tautological definition? The heir of death and taxes? The Martians seemed to have defeated death, and he had already learned that they seemed to have neither money, property, nor government in any human sense - so how could they have taxes?
And yet the boy was right; shape was an irrelevancy in defining 'Man,' as unimportant as the bottle containing the wine. You could even take a man out of his bottle, like the poor fellow whose life those Russians had persisted in 'saving' by placing his living brain in a vitreous envelope and wiring him like a telephone exchange. Gad, what a horrible joke! He wondered if the poor devil appreciated the grisly humor of what had been
But how, in essence, from the unprejudiced viewpoint of a Martian, did Man differ from other earthly animals? Would a race that could levitate (and God knows what else) be impressed by engineering? And, if so, would the Aswan Dam, or a thousand miles of coral reef, win first prize? Man's self-awareness? Sheer local conceit; the upstate counties had not reported, for there was no way to prove that sperm whales or giant sequoias were not philosophers and poets far exceeding any human merit.
There was one field in which man was unsurpassed; he showed unlimited ingenuity in devising bigger and more efficient ways to kill off, enslave, harass, and in all ways make an unbearable nuisance of himself to himself. Man was his own grimmest joke on himself. The very bedrock of humor was-
'Man is the animal who laughs,' Jubal answered.
Mike considered this seriously. 'Then I am not a man.'
'Huh?'
'I do not laugh. I have heard laughing and it frighted me. Then I grokked that it did not hurt. I have tried to learn-' Mike threw his head back and gave out a raucous cackle, more nerve-racking than the idiot call of a kookaburra.
Jubal covered his ears. 'Stop! Stop!'
'You heard,' Mike agreed sadly. 'I cannot rightly do it. So I am not man.'
'Wait a minute, son. Don't give up so quickly. You simply haven't learned to laugh yet? and you'll never learn just by trying. But you will learn, I promise you. If you live among us long enough, one day you will see how funny we are - and you will laugh.'
'I will?'
'You will. Don't worry about it and don't try to grok it; just let it come. Why, son, even a Martian would laugh once he grokked us.'
'I will wait,' Smith agreed placidly.
