vaudevillian who weighed three hundred pounds and was buried with his notices, choked to death on a cornichon. The women would strain and groan, but at last it was done. Robins and thrushes would alight upon the mounded earth, to hunt for insects there, and butterflies drawn by the flowers.
As a child I thought the cemetery was the most beautiful, even idyllic, spot in Kamensic, with its flowering dogwoods and shads and forsythia, and so many apple trees it might have been an orchard. Daffodils bloomed underfoot, and more of the
So it was with Kamensic: swiftly and remorselessly as an ermine, it devoured its own young.
Somehow it never appeared strange to us. After all, what else did we know? It was the early 1970s, we were thirteen, fourteen, fifteen years old. We absorbed Kent State and the Manson Family, evacuated our classrooms for bomb threats and stayed home from school when Albert Shanker called our teachers to strike. Death just seemed to be an occupational hazard if you were young. What shocks me now is how we were all expected to simply take it for granted, how often we met on the playground or school parking lot and spoke in whispers, glancing over our shoulders as a brother or sister of the deceased would arrive and take their place among us. Famous or notorious as Kamensic’s residents were, there were no talk shows, no tabloid headlines, and certainly no school psychologists waiting to comfort the bereaved. Even when Phillip Lawton’s son died—the
“Have you no decency?” cried DeVayne Smith at the train station where the reporters had gathered, his basso voice quavering with rage. “Go from here, now—
They went. Confronted with the angry mob that had rushed to Lawton’s side—not just DeVayne Smith but Gracie Burrows, Constantine Fox, my own parents, and Axel Kern—the reporters shot a few seconds of taped footage, got into their vans and fled. Fifteen minutes later, heading south on Route 684, a deer ran in front of the van and it crashed. The footage never aired. Lawton’s son was buried in the Kamensic Village cemetery, alongside a weathered statue of an angel with folded wings and a wolf’s muzzle.
5. Children of the Revolution
HILLARY AND ALI AND I were inseparable as the petals of a rose. Ali had been my best friend since the first day of kindergarten. We had stood in the playground weeping as our parents left us, and then fallen into each other’s arms, wailing—a story which we heard repeated, say, a thousand times over the years. Ali was slight and fey, as I was big-boned and (much against my will) commonsensical. As a girl she wore white fishnet stockings and plastic go-go boots to parties, her long black hair so thick that when you ran your fingers through it they stuck, as though it were taffy. My own hair was a mess, thin and lank. My mother finally gave up on it and brought me to her hairdresser in the city.
“Chop it off,” she ordered, snatching up her copy of
Hillary, on the other hand, remained blithe as ever. He was one of those kids whose popularity transcends the rigid class barriers of high school. The jocks liked him, the freaks who smoked pot between classes, the kids in the Honor Society, teachers: everyone. Once a guy from Mahopac called Hillary’s father a fag, and even though Ali pointed out that, technically, this was true, Hillary sat down and patiently explained the word’s etymological origins until the guy finally shrugged.
“Well, shit, if you don’t care that your old man’s a fag, neither do I,” he announced, and bought Hillary a beer.
In 1974, nobody cared; at least not in Kamensic. David Bowie had appeared on
“God,
“You look fine,” said Ali, shoving the camera in her leather satchel. “‘Divine decadence.’ Right, Unk?”
My father nodded, giving me one of his mock-solemn looks. “Charlotte is
At this my mother frowned over her script, her face larded with Christian Dior unguents. “Charlotte is
“You’re
Ali’s parents did indeed get divorced. Ali lived with her father in Kamensic, and spent alternate weekends in the city with her mother, a one-time principal dancer with the New York City Ballet and former Balanchine muse. Ali’s father, Constantine, was a set designer. Ali had inherited his gifts—she would have made a wonderful illustrator, with her eye for the grotesque combined with her skills as a draftsman—but Ali wanted to be a dancer. She had studied since childhood at Madame Laslansky’s famed Manhattan studio, but despite the years of training she moved with an oddly stilted grace. Not like a dancer at all; more like a fox stalking, stopping to listen, and then flowing forward, always on the balls of her feet so she looked slightly tippy-toed, as though she were about to pounce. In our freshman year she auditioned for both the Joffrey and the School of American Ballet, but was turned down for both.
She was different after that. Wilder—she’d always been wild, but now there was a hysterical edge to everything she did, from dancing at parties to streaking during away football games at Carmel and Goldens Bridge. When I think of Ali I think of her naked: she shed her clothes like a toddler, unthinkingly, stripping to slide into the lake or to join some boy in the mossy woods behind school. Or else she wore leotards, black Danskins and black Capezios on her tiny feet; a ragged flannel shirt tied around her waist so the sleeves flopped against her thighs, her glossy black hair slick against her skull.