mystical, and there was sometimes a hush, a solemn thrill in her voice that grated on me, alerted me to what seemed a personal danger. I felt a great fog of platitudes and pieties lurking, an incontestable crippled-mother power, which could capture and choke me. There would be no end to it. I had to keep myself sharp-tongued and cynical, arguing and deflating. Eventually I gave up even that recognition and opposed her in silence.
This is a fancy way of saying that I was no comfort and poor company to her when she had almost nowhere else to turn.
I had my own ideas about Flora’s story. I didn’t think that I could have written a novel but that I would write one. I would take a different tack. I saw through my mother’s story and put in what she left out. My Flora would be as black as hers was white. Rejoicing in the bad turns done to her and in her own forgiveness, spying on the shambles of her sister’s life. A Presbyterian witch, reading out of her poisonous book. It takes a rival ruthlessness, the comparatively innocent brutality of the thick-skinned nurse, to drive her back, to flourish in her shade. But she is driven back; the power of sex and ordinary greed drive her back and shut her up in her own part of the house with the coal-oil lamps. She shrinks, she caves in, her bones harden and her joints thicken, and — oh,this is it, I see the bare beauty of the ending I will contrive! — she becomes crippled herself, with arthritis, hardly able to move. Now Audrey Atkinson comes into her full power — she demands the whole house. She wants those partitions knocked out that Robert put up with Flora’s help when he married Ellie. She will provide Flora with a room, she will take care of her. (Audrey Atkinson does not wish to be seen as a monster, and perhaps she really isn’t one.) So one day Robert carries Flora — for the first and last time he carries her in his arms — to the room that his wife Audrey has prepared for her. And once Flora is settled in her well-lit, well-heated corner Audrey Atkinson undertakes to clean out the newly vacated rooms, Flora’s rooms. She carries a heap of old books out into the yard. It’s spring again, housecleaning time, the season when Flora herself performed such feats, and now the pale face of Flora appears behind the new net curtains. She has dragged herself from her corner, she sees the light-blue sky with its high skidding clouds over the watery fields, the contending crows, the flooded creeks, the reddening tree branches. She sees the smoke rise out of the incinerator in the yard, where her books are burning. Those smelly old books, as Audrey has called them. Words and pages, the ominous dark spines. The elect, the damned, the slim hopes, the mighty torments — up in smoke. There was the ending.
To me the really mysterious person in the story, as my mother told it, was Robert. He never has a word to say. He gets engaged to Flora. He is walking beside her along the river when Ellie leaps out at them. He finds Ellie’s thistles in his bed. He does the carpentry made necessary by his and Ellie’s marriage. He listens or does not listen while Flora reads. Finally he sits scrunched up in the school desk while his flashy bride dances by with all the men.
So much for his public acts and appearances. But he was the one who started everything, in secret. He
He must have done it to Audrey Atkinson, too, but with less disastrous results.
Those words,
What made Flora evil in my story was just what made her admirable in my mother’s — her turning away from sex. I fought against everything my mother wanted to tell me on this subject; I despised even the drop in her voice, the gloomy caution, with which she approached it. My mother had grown up in a time and in a place where sex was a dark undertaking for women. She knew that you could die of it. So she honored the decency, the prudery, the frigidity, that might protect you. And I grew up in horror of that very protection, the dainty tyranny that seemed to me to extend to all areas of life, to enforce tea parties and white gloves and all other sorts of tinkling inanities. I favored bad words and a breakthrough, I teased myself with the thought of a man’s recklessness and domination. The odd thing is that my mother’s ideas were in line with some progressive notions of her times, and mine echoed the notions that were favored in my time. This in spite of the fact that we both believed ourselves independent, and lived in backwaters that did not register such changes. It’s as if tendencies that seem most deeply rooted in our minds, most private and singular, have come in as spores on the prevailing wind, looking for any likely place to land, any welcome.
NOT LONG BEFORE she died, but when I was still at home, my mother got a letter from the real Flora. It came from that town near the farm, the town that Flora used to ride to, with Robert, in the cart, holding on to the sacks of wool or potatoes.
Flora wrote that she was no longer living on the farm.
She went on to say that she had been living in town for some years now, and that she had a job clerking in a store. She must have said what kind of a store this was, but I cannot now remember. She said nothing, of course, about what had led her to this decision — whether she had in fact been put off her own farm, or had sold out her share, apparently not to much advantage. She stressed the fact of her friendliness with Robert and Audrey. She said her health was good.
An unsettling letter, leaving so many things out. Nothing in it about God’s will or His role in our afflictions. No mention of whether Flora still went to that church. I don’t think my mother ever answered. Her fine legible handwriting, her schoolteacher’s writing, had deteriorated, and she had difficulty holding a pen. She was always beginning letters and not finishing them. I would find them lying around the house.
I remember seeing one letter that started out:
I had lost interest in Flora by then. I was always thinking of stories, and by this time I probably had a new one on my mind.
But I have thought of her since. I have wondered what kind of a store. A hardware store or a five-and-ten, where she has to wear a cover all, or a drugstore, where she is uniformed like a nurse, or a Ladies’ Wear, where she is expected to be genteelly fashionable? She might have had to learn about food blenders or chain saws, negligees, cosmetics, even condoms. She would have to work all day under electric lights, and operate a cash register. Would she get a permanent, paint her nails, put on lipstick? She must have found a place to live — a little apartment with a kitchenette, overlooking the main street, or a room in a boardinghouse. How could she go on being a Cameronian? How could she get to that out-of-the-way church unless she managed to buy a car and