He knyled and fought on hys kne.’

Butler, fully appreciating this doughty champion, uses him in a descriptive illustration, ‘Hudibras,’ I. iii. 95:-

     ‘As Widdrington, in doleful dumps,        Is said to fight upon his stumps.’

Widderington Castle, with the exception of one tower, was destroyed by fire. Warkworth Castle is about a mile from the mouth of the Alne, and is the seat of the Duke of Northumberland. Bamborough, the finest specimen of a feudal castle in the north of England, is said to have been founded by King Ida about the middle of the sixth century. Lord Crewe, Bishop of Durham, purchased the Bamborough estates between 1709 and 1720, and left them for charitable purposes. This charity maintains, inter alia, a national school in the village of Bamborough, and an officer to fire a cannon from the dangerous rocks every fifteen minutes in foggy weather, besides providing for the education of thirty girls within the castle walls.

Stanza IX. line 164. battled. See above, I. 4.

Stanza X. line 173. Pointed or Gothic architecture came in towards the end of the twelfth century.

Stanza XII. line 215. Suppose we = Let us suppose. This is an Elizabethanism. Cp. Macbeth, i. I. 10:-

     ‘Hover through the fog and filthy air,’

where hover = hover we.

Stanza XIII. line 234. Scott quotes from ‘A True Account,’ circulated at Whitby, concerning the consequences of a boar-hunt on Eskdale-side, belonging to the Abbot of Whitby. The boar, being hard pressed, made for a hermitage and died just within the door. Coming up, the three leaders-William de Bruce, Lord of Uglebarnby, Ralph de Percy, Lord of Smeaton, and a freeholder named Allatson-in their disappointment and wrath set upon the hermit, whom they fatally wounded. When the abbot afterwards came to the dying hermit, and told him his assailants would suffer extreme penalty for their ruthless conduct, the hermit asked the gentlemen to be sent for, and said he would pardon them on certain conditions. ‘The gentlemen being present bade him save their lives.-Then said the hermit, “You and yours shall hold your lands of the Abbot of Whitby, and his successors, in this manner: That, upon Ascension-day, you, or some of you, shall come to the wood of the Stray-heads, which is in Eskdale-side, the same day at sun-rising, and there shall the abbot’s officer blow his horn, to the intent that you may know where to find him; and he shall deliver unto you, William de Bruce, ten stakes, eleven strout stowers, and eleven yethers, to be cut by you, or some of you, with a knife of one penny price: and you, Ralph de Percy, shall take twenty-one of each sort, to be cut in the same manner; and you, Allatson, shall take nine of each sort, to be cut as aforesaid, and to be taken on your backs and carried to the town of Whitby, and to be there before nine of the clock the same day before mentioned. At the same hour of nine of the clock, if it be full sea, your labour and service shall cease; and if low water, each of you shall set your stakes to the brim, each stake one yard from the other, and so yether them on each side with your yethers; and so stake on each side with your strout stowers, that they may stand three tides, without removing by the force thereof. Each of you shall do, make, and execute the said service, at that very hour, every year, except it be fall sea at that hour; but when it shall so fall out, this service shall cease. You shall faithfully do this, in remembrance that you did most cruelly slay me; and that you may the better call to God for mercy, repent unfeignedly of your sins, and do good works. The officer of Eskdale-side shall blow, Out on you! Out on you! Out on you! for this heinous crime. If you, or your successors, shall refuse this service, so long as it shall not be full sea at the aforesaid hour, you or yours shall forfeit your lands to the Abbot of Whitby, or his successors. This I entreat, and earnestly beg, that you may have lives and goods preserved for this service: and I request of you to promise, by your parts in Heaven, that it shall be done by you and your successors, as is aforesaid requested; and I will confirm it by the faith of an honest man.”-Then the hermit said, “My soul longeth for the Lord: and I do as freely forgive these men my death, as Christ forgave the thieves on the cross.” And, in the presence of the abbot and the rest, he said moreover these words: “In manus tuos, Domine, commendo spiritum meum, a vinculis enim mortis redemisti me, Domine veritatis, Amen.”-So he yielded up the ghost the eighth day of December, anno Domini 1159, whose soul God have mercy upon. Amen.

‘“This service,” it is added, “still continues to be performed with the prescribed ceremonies, though not by the proprietors in person. Part of the lands charged therewith are now held by a gentleman of the name of Herbert.”‘-SCOTT.

line 244. Edelfled ‘was the daughter of King Oswy, who, in gratitude to Heaven for the great victory which he won in 655, against Penda, the pagan King of Mercia, dedicated Edelfleda, then but a year old, to the service of God, in the monastery of Whitby, of which St. Hilda was then abbess. She afterwards adorned the place of her education with great magnificence.’-SCOTT.

line 251. ‘These two miracles are much insisted on by all ancient writers who have occasion to mention either Whitby or St. Hilda. The relics of the snakes, which infested the precincts of the convent, and were at the abbess’s prayer not only beheaded but petrified, are still found about the rocks, and are termed by Protestant fossilists, Ammonitae.

‘The other miracle is thus mentioned by Camden: “It is also ascribed to the power of her sanctity, that

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