Peveril of the Peak

either with the dead, through books, or, more pleasingly, through the conversation of the living. The deaf and dumb, alone, are excluded from improvement; and surely their situation is not so enviable that we should imitate them.'

At this illustration, which awakened a startling echo in Peveril's bosom, the young man looked hard at his companion; but in the composed countenance, and calm blue eye, he read no consciousness of a farther meaning than the words immediately and directly implied. He paused a moment, and then answered, 'You seem to be a person, sir, of shrewd apprehension; and I should have thought it might have occurred to you, that in the present suspicious times, men may, without censure, avoid communication with strangers. You know not me; and to me you are totally unknown. There is not room for much discourse between us, without trespassing on the general topics of the day, which carry in them seeds of quarrel between friends, much more betwixt strangers. At any other time, the society of an intelligent companion would have been most acceptable upon my solitary ride; but at present——'

'At present!' said the other, interrupting him. 'You are like the old Romans, who held that hostis meant both a stranger and an enemy. I will therefore be no longer a stranger. My name is Ganlesse—by profession I am a Roman Catholic priest—I am travelling here in dread of my life—and I am very glad to have you for a companion.'

'I thank you for the information with all my heart,' said Peveril; 'and to avail myself of it to the uttermost, I must beg you to ride forward, or lag behind, or take a side-path, at your own pleasure; for as I am no Catholic, and travel upon business of high concernment, I am exposed both to risk and delay, and even to danger, by keeping such suspicious company. And so, Master Ganlesse, keep your own pace, and I will keep the contrary; for I beg leave to forbear your company.'

As Peveril spoke thus, he pulled up his horse, and made a full stop.

The stranger burst out a-laughing. 'What!' he said, 'you forbear my company for a trifle of danger? Saint Anthony! How the warm blood of the Cavaliers is chilled in the young men of the present day! This young gallant, now, has a father, I warrant, who has endured as many adventures for hunting priests, as a knight-errant for distressed damsels.'

'This raillery avails nothing, sir,' said Peveril. 'I must request you will keep your own way.'

'My way is yours,' said the pertinacious Master Ganlesse, as he called himself; 'and we will both travel the safer, that we journey in company. I have the receipt of fern-seed, man, and walk invisible. Besides, you would not have me quit you in this lane, where there is no turn to right or left?'

Peveril moved on, desirous to avoid open violence—for which the indifferent tone of the traveller, indeed, afforded no apt pretext—yet highly disliking his company, and determined to take the first opportunity to rid himself of it.

The stranger proceeded at the same pace with him, keeping cautiously on his bridle hand, as if to secure that advantage in case of a struggle. But his language did not intimate the least apprehension. 'You do me wrong,' he said to Peveril, 'and you equally wrong yourself. You are uncertain where to lodge to-night—trust to my guidance. Here is an ancient hall, within four miles, with an old knightly Pantaloon for its lord—an all-be-ruffed Dame Barbara for the lady gay—a Jesuit, in a butler's habit, to say grace—an old tale of Edgehill and Worster fights to relish a cold venison pasty, and a flask of claret mantled with cobwebs—a bed for you in the priest's hiding-hole—and, for aught I know, pretty Mistress Betty, the dairy-maid, to make it ready.'

'This has no charms for me, sir,' said Peveril, who, in spite of himself, could not but be amused with the ready sketch which the stranger gave of many an old mansion in Cheshire and Derbyshire, where the owners retained the ancient faith of Rome.

'Well, I see I cannot charm you in this way,' continued his companion; 'I must strike another key. I am no longer Ganlesse, the seminary priest, but (changing his tone, and snuffling in the nose) Simon Canter, a poor preacher of the Word, who travels this way to call sinners to repentance; and to strengthen, and to edify, and to fructify among the scattered remnant who hold fast the truth.—What say you to this, sir?'

'I admire your versatility, sir, and could be entertained with it at another time. At present sincerity is more in request.'

'Sincerity!' said the stranger;—'a child's whistle, with but two notes in it—yea, yea, and nay, nay. Why, man, the very Quakers have renounced it, and have got in its stead a gallant recorder, called Hypocrisy, that is somewhat like Sincerity in form, but of much greater compass, and combines the whole gamut. Come, be ruled— be a disciple of Simon Canter for the evening, and we will leave the old tumble-down castle of the knight aforesaid, on the left hand, for a new brick-built mansion, erected by an eminent salt-boiler from Namptwich, who expects the said Simon to make a strong spiritual pickle for the preservation of a soul somewhat corrupted by the evil communications of this wicked world. What say you? He has two daughters—brighter eyes never beamed under a pinched hood; and for myself, I think there is more fire in those who live only to love and to devotion, than in your court beauties, whose hearts are running on twenty follies besides. You know not the pleasure of being conscience-keeper to a pretty precisian, who in one breath repeats her foibles, and in the next confesses her passion. Perhaps, though, you may have known such in your day? Come, sir, it grows too dark to see your blushes; but I am sure they are burning on your cheek.'

'You take great freedom, sir,' said Peveril, as they now approached the end of the lane, where it opened on a broad common; 'and you seem rather to count more on my forbearance, than you have room to do with safety. We are now nearly free of the lane which has made us companions for this late half hour. To avoid your farther company, I will take the turn to the left, upon that common; and if you follow me, it shall be at your peril. Observe, I am well armed; and you will fight at odds.'

'Not at odds,' returned the provoking stranger, 'while I have my brown jennet, with which I can ride round and round you at pleasure; and this text, of a handful in length (showing a pistol which he drew from his bosom), which discharges very convincing doctrine on the pressure of a forefinger, and is apt to equalise all odds, as you call them, of youth and strength. Let there be no strife between us, however—the moor lies before us—choose your path on it—I take the other.'

'I wish you good night, sir,' said Peveril to the stranger. 'I ask your forgiveness, if I have misconstrued you in anything; but the times are perilous, and a man's life may depend on the society in which he travels.'

'True,' said the stranger; 'but in your case, the danger is already undergone, and you should seek to counteract it. You have travelled in my company long enough to devise a handsome branch of the Popish Plot. How will you look, when you see come forth, in comely folio form, The Narrative of Simon Canter, otherwise called Richard Ganlesse, concerning the horrid Popish Conspiracy for the Murder of the King, and Massacre of all Protestants, as given on oath to the Honourable House of Commons; setting forth, how far Julian Peveril, younger of Martindale Castle, is concerned in carrying on the same——'

'How, sir? What mean you?' said Peveril, much startled.

'Nay, sir,' replied his companion, 'do not interrupt my title-page. Now that Oates and Bedloe have drawn the great prizes, the subordinate discoverers get little but by the sale of their Narrative; and Janeway, Newman, Simmons, and every bookseller of them, will tell you that the title is half the narrative. Mine shall therefore set forth the various schemes you have communicated to me, of landing ten thousand soldiers from the Isle of Man upon the coast of Lancashire; and marching into Wales, to join the ten thousand pilgrims who are to be shipped from Spain; and so completing the destruction of the Protestant religion, and of the devoted city of London. Truly, I think such a Narrative, well spiced with a few horrors, and published cum privilegio parliamenti, might, though the market be somewhat overstocked, be still worth some twenty or thirty pieces.'

'You seem to know me, sir,' said Peveril; 'and if so, I think I may fairly ask you your purpose in thus bearing me company, and the meaning of all this rhapsody. If it be mere banter, I can endure it within proper limit; although it is uncivil on the part of a stranger. If you have any farther purpose, speak it out; I am not to be trifled with.'

'Good, now,' said the stranger, laughing, 'into what an unprofitable chafe you have put yourself! An Italian fuoruscito, when he desires a parley with you, takes aim from behind a wall, with his long gun, and prefaces his conference with Posso tirare. So does your man-of-war fire a gun across the bows of a Hansmogan Indiaman, just to bring her to; and so do I show Master Julian Peveril, that, if I were one of the honourable society of witnesses and informers, with whom his imagination has associated me for these two hours past, he is as much within my danger now, as what he is ever likely to be.' Then, suddenly