which last is undoubtedly in favour of Mr. MacVean's system.
It is singular how tradition, which is sometimes a sure guide to truth, is, in other cases, prone to mislead us. In the celebrated field of battle at Killiecrankie, the traveller is struck with one of those rugged pillars of rough stone, which indicate the scenes of ancient conflict. A friend of the author, well acquainted with the circumstances of the battle, was standing near this large stone, and looking on the scene around, when a highland shepherd hurried down from the hill to offer his services as cicerone, and proceeded to inform him, that Dundee was slain at that stone, which was raised to his memory. 'Fie, Donald.' answered my friend, 'how can you tell such a story to a stranger? I am sure you know well enough that Dundee was killed at a considerable distance from this place, near the house of Fascally, and that this stone was here long before the battle, in 1688.'?'Oich! oich!' said Donald, no way abashed, 'and your honour's in the right, and I see you ken a' about it. And he wasna killed on the spot neither, but lived till the next morning; but a' the Saxon gentlemen like best to hear he was killed at the great stane.' It is on the same principle of pleasing my readers, that I retain Crookstone Castle instead of Cathcart.
If, however, the author has taken a liberty in removing the actual field of battle somewhat to the eastward, he has been tolerably strict in adhering to the incidents of the engagement, as will appear from it comparison of events in the novel, with the following account from an old writer.
'The Regent was out on foot and all his company, except the Laird of Grange, Alexander Hume of Manderston, and some borderers to the number of two hundred. The Laird of Grange had already viewed the ground, and with all imaginable diligence caused every horseman to take behind him a footman of the Regent's, to guard behind them, and rode with speed to the head of Langside-hill, and set down the footmen with their culverings at the head of a straight lane, where there were some cottage houses and yards of great advantage. Which soldiers with their continual shot killed divers of the vaunt guard, led by the Hamiltons, who, courageously and fiercely ascending up the hill, were already out of breath, when the Regent's vaunt guard joined with them. Where the worthy Lord Hume fought on foot with his pike in his hand very manfully, assisted by the Laird of Cessford, his brother-in-law, who helped him up again when he was strucken to the ground by many strokes upon his face, through the throwing pistols at him after they had been discharged. He was also wounded with staves, and had many strokes of spears through his legs; for he and Grange, at the joining, cried to let their adversaries first lay down their spears, to bear up theirs; which spears were so thick fixed in the others' jacks, that some of the pistols and great staves that were thrown by them which were behind, might be seen lying upon the spears.
'Upon the Queen's side the Earl of Argyle commanded the battle, and the Lord of Arbroth the vaunt guard. But the Regent committed to the Laird of Grange the special care, as being an experimented captain, to oversee every danger, and to ride to every wing, to encourage and make help where greatest need was. He perceived, at the first joining, the right wing of the Regent's vaunt guard put back and like to fly, whereof the greatest part were commons of the barony of Renfrew; whereupon he rode to them, and told them that their enemy was already turning their backs, requesting them to stay and debate till he should bring them fresh men forth of the battle. Whither at full speed he did ride alone, and told the Regent that the enemy were shaken and flying away behind the little village, and desired a few number of fresh men to go with him. Where he found enough willing, as the Lord Lindesay, the Laird of Lochleven, Sir James Balfour, and all the Regent's servants, who followed him with diligence, and reinforced that wing which was beginning to fly; which fresh men with their loose weapons struck the enemies in their flank and faces, which forced them incontinent to give place and turn back after long fighting and pushing others to and fro with their spears. There were not many horsemen to pursue after them, and the Regent cried to save and not to kill, and Grange was never cruel, so that there were few slain and taken. And the only slaughter was at the first rencounter by the shot of the soldiers, which Grange had planted at the lane head behind some dikes.'
It is remarkable that, while passing through the small town of Renfrew, some partisans, adherents of the House of Lennox, attempting to arrest Queen Mary and her attendants, were obliged to make way for her not without slaughter.
46
This was not the explanation of the incident of searching for the heart, mentioned in the introduction to the tale, which the author originally intended. It was designed to refer to the heart of Robert Bruce. It is generally known that that great monarch, being on his death-bed, bequeathed to the good Lord James of Douglas, the task of carrying his heart to the Holy Land, to fulfil in a certain degree his own desire to perform a crusade. Upon Douglas's death, fighting against the Moors in Spain, a sort of military hors d'oeuvre to which he could have pleaded no regular call of duty, his followers brought back the Bruce's heart, and deposited it in the Abbey church of Melrose, the Kennaquhair of the tale.
This Abbey has been always particularly favoured by the Bruce. We have already seen his extreme anxiety that each of the reverend brethren should be daily supplied with a service of boiled almonds, rice and milk, pease, or the like, to be called the King's mess, and that without the ordinary service of their table being either disturbed in quantity or quality. But this was not the only mark of the benignity of good King Robert towards the monks of Melrose, since, by a charter of the dale 29th May, 1326, he conferred on the Abbot of Melrose the sum of two thousand pounds sterling, for rebuilding: the church of St. Mary's, ruined by the English; and there is little or no doubt that the principal part of the remains which now display such exquisite specimens of Gothic architecture, at its very purest period, had their origin in this munificent donation. The money was to be paid out of crown lands, estates forfeited to the King, and other property or demesnes of the crown.
A very curious letter written to his son about three weeks before his death, has been pointed out to me by my friend Mr. Thomas Thomson, Deputy-Register for Scotland. It enlarges so much on the love of the royal writer to the community of Melrose, that it is well worthy of being inserted in a work connected in some degree with Scottish History.
LITERA DOMINI REGIS ROBERTI AD FILIUM SUUM DAVID.
'Robertius dei gratia Rex Scottorum, David precordialissimo filio suo, ac ceteris successoribus suis; Salutem, et sic ejus precepta tenere, ut cum sua benedictione possint regnare. Fili carissime, digne censeri videtur filius, qui, paternos in bonis mores imitans, piam ejus nititur exequi voluntatem; nec proprie sibi sumit nomen heredis, qui salubribus predecessoris affectibus non adherit: Cupientes igitur, ut piam affectionem et scinceram delectionem, quam erga monasterium de Melros, ubi cor nostrum ex speciali devotione disposuimus tumularidum, et erga Religiosos ibidem Deo servientes, ipsorum vita sanctissima nos ad hoc excitante, concepimus; Tu ceterique successores mei pia scinceritate prosequarimi, ut, ex vestre dilectionis affectu dictis Religiosis nostri causa post mortem nostrum ostenso, ipsi pro nobis ad orandum ferveucius et forcius animentur: Vobis precipimus quantum possumus, instanter supplicamus, et ex toto corde injungimus, Quatinus assignacionibus quas eisdem yiris Religiosis et fabrica Ecclesie sue de novo fecimus ac eciam omnibus aliis donacionibus nostris, ipsos libere gaudere permittatis, Easdem potius si necesse fuerit augmentantes quam diminuentes, ipsorum peticiones auribus benevolis admittentes, ac ipsos contra suos invasores et emuios pia defensione protegentes. Hanc autem exhortacionem supplicacionem et preceptum tu, fili ceterique successores nostri prestanti animo complere curetis, si nostram benedictionem habere velitis, una cum benedictione filii summi Regis, qui filios docuit patrum voluntates in bono perficere, asserens in mundum se venisse non ut suam voluntatem faceret sed paternam. In testimonium autem nostre devotionis ergra locum predictum sic a nobis dilectum et electum concepte, presentem literam Religiosis predictis dimittimus, nostris successoribus in posterum ostendendam. Data apud Cardros, undecimo die
