In fact, the home-driven poniard of Roland Graeme had lighted upon the stuffing of the fictitious paunch, which the Abbot of Unreason wore as a part of his characteristic dress, and it was only the force of the blow which had prostrated that reverend person on the ground for a moment.

Satisfied in some degree by this man's assurances, and compelled?to give way to superior force, the Abbot Ambrosius retired from the Church at the head of the monks, and left the court free for the revellers to work their will. But, wild and wilful as these rioters were, they accompanied the retreat of the religionists with none of those shouts of contempt and derision with which they had at first hailed them. The Abbot's discourse had affected some of them with remorse, others with shame, and all with a transient degree of respect. They remained silent until the last monk had disappeared through the side-door which communicated with their dwelling-place, and even then it cost some exhortations on the part of Howleglas, some caprioles of the hobby-horse, and some wallops of the dragon, to rouse once more the rebuked spirit of revelry.

'And how now, my masters?' said the Abbot of Unreason; 'and wherefore look on me with such blank Jack- a-Lent visages? Will you lose your old pastime for an old wife's tale of saints and purgatory? Why, I thought you would have made all split long since?Come, strike up, tabor and harp, strike up, fiddle and rebeck?dance and be merry to-day, and let care come to-morrow. Bear and wolf, look to your prisoner?prance, hobby?hiss, dragon, and halloo, boys?we grow older every moment we stand idle, and life is too short to be spent in playing mumchance.'

This pithy exhortation was attended with the effect desired. They fumigated the Church with burnt wool and feathers instead of incense, put foul water into the holy-water basins, and celebrated a parody on the Church- service, the mock Abbot officiating at the altar; they sung ludicrous and indecent parodies, to the tunes of church hymns; they violated whatever vestments or vessels belonging to the Abbey they could lay their hands upon; and, playing every freak which the whim of the moment could suggest to their wild caprice, at length they fell to more lasting deeds of demolition, pulled down and destroyed some carved wood-work, dashed out the painted windows which had escaped former violence, and in their rigorous search after sculpture dedicated to idolatry, began to destroy what ornaments yet remained entire upon the tombs, and around the cornices of the pillars.

The spirit of demolition, like other tastes, increases by indulgence; from these lighter attempts at mischief, the more tumultuous part of the meeting began to meditate destruction on a more extended scale?'Let us heave it down altogether, the old crow's nest,' became a general cry among them; 'it has served the Pope and his rooks too long;' and up they struck a ballad which was then popular among the lower classes. [19]

'The Paip, that pagan full of pride, Hath blinded us ower lang. For where the blind the blind doth lead, No marvel baith gae wrang. Like prince and king, He led the ring Of all iniquity. Sing hay trix, trim-go-trix, Under the greenwood tree. 'The Bishop rich, he could not preach For sporting with the lasses; The silly friar behoved to fleech For awmous as he passes: The curate his creed He could not read,? Shame fa' company! Sing hay trix, trim-go-trix, Under the greenwood tree.'

Thundering out this chorus of a notable hunting song, which had been pressed into the service of some polemical poet, the followers of the Abbot of Unreason were turning every moment more tumultuous, and getting beyond the management even of that reverend prelate himself, when a knight in full armour, followed by two or three men-at-arms, entered the church, and in a stern voice commanded them to forbear their riotous mummery.

His visor was up, but if it had been lowered, the cognizance of the holly-branch sufficiently distinguished Sir Halbert Glendinning, who, on his homeward road, was passing through the village of Kennaquhair; and moved, perhaps, by anxiety for his brother's safety, had come directly to the church on hearing of the uproar.

'What is the meaning of this,' he said, 'my masters? are ye Christian men, and the king's subjects, and yet waste and destroy church and chancel like so many heathens?'

All stood silent, though doubtless there were several disappointed and surprised at receiving chiding instead of thanks from so zealous a protestant.

The dragon, indeed, did at length take upon him to be spokesman, and growled from the depth of his painted maw, that they did but sweep Popery out of the church with the besom of destruction.

'What! my friends,' replied Sir Halbert Glendinning, 'think you this mumming and masking has not more of Popery in it than have these stone walls? Take the leprosy out of your flesh, before you speak of purifying stone walls?abate your insolent license, which leads but to idle vanity and sinful excess; and know, that what you now practise, is one of the profane and unseemly sports introduced by the priests of Rome themselves, to mislead and to brutify the souls which fell into their net.'

'Marry come up?are you there with your bears?' muttered the dragon, with a draconic sullenness, which was in good keeping with his character, 'we had as good have been Romans still, if we are to have no freedom in our pastimes!'

'Dost thou reply to me so?' said Halbert Glendinning; 'or is there any pastime in grovelling on the ground there like a gigantic kail-worm??Get out of thy painted case, or, by my knighthood, I will treat you like the beast and reptile you have made yourself.'

'Beast and reptile?' retorted the offended dragon, 'setting aside your knighthood, I hold myself as well a born man as thyself.'

The Knight made no answer in words, but bestowed two such blows with the butt of his lance on the petulant dragon, that had not the hoops which constituted the ribs of the machine been pretty strong, they would hardly have saved those of the actor from being broken. In all haste the masker crept out of his disguise, unwilling

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