of the most grotesque misjudgements. This was one of them. When Gordon Reece read on the Press Association tapes what
A few days later I visited the British Army on the Rhine, where my Kensington speech ensured me a warm reception. I was photographed driving a tank, which did me no harm at all at home either. What the outside world did not know was that in the course of this visit my career almost ended even more dramatically than it was to in November 1990.
Cranley Onslow, one of the Party’s Defence spokesmen, Richard Ryder and I were shown aboard an elderly two-engine propeller-driven transport aircraft to fly from the British base at Rheindalen to Oerlinghausen where we were to stay the night. (The plan had been to fly by helicopter, but the weather was not good enough.) Shortly after take-off I took my draft speech out of my briefcase and started to work on it. Some time later I became conscious of an irregularity in the noisy drumming of the engines. It was cold in the cabin. Outside there was thick freezing fog, and looking more closely I could see ice forming on the wings. At this point one of the crew came back to say that there was a problem and we would have to return to Rheindalen. I could sense from his manner that it was serious and I pressed to know exactly what the trouble was. It turned out that with the fog so thick the pilot could not be sure of his bearings. There was more. We were apparently now flying blind through a range of mountains. This was why the pilot had kept our speed to the minimum, slowing until the aircraft threatened to stall, in the hope that the fog might break and he could see his way out of trouble. Worse still, the instrument measuring our air speed had failed. I stopped working on the speech and put it away carefully in my briefcase, leaned back, closed my eyes and thought about matters even more important than politics. Somehow, we managed to get back to Rheindalen. I was never more relieved to feel tarmac under my feet.
If my feet were on the ground metaphysically as well, this was in part because I had followed closely the speeches and writings of Alexander Solzhenitsyn since he was exiled from the Soviet Union in 1974. But the first time I saw and heard him speak was in an interview he gave to Michael Charlton on the BBC television programme
The predominant Western view at the time was that in the end the Soviet system would, by a process of ‘convergence’, turn into something not very different from Western society, which would itself evolve in the direction of social democracy. Solzhenitsyn challenged this complacency. The real question, according to him, was not whether and how the Soviet system would change, but rather whether the West itself could survive. This was not because of the strengths of communism but rather because of the weakness and cowardice of Western leaders. Until a few years before the cause of the dissidents in the USSR had been making real if slow headway. But now the Western nations had allowed the balance to shift dramatically against freedom. Solzhenitsyn’s criticism of the Helsinki process made my own, which had caused such controversy the previous year, pale into banality. Solzhenitsyn asked:
How do you explain that over the last few months there has been hardly any news coming out of the Soviet Union of the continuing persecution of dissidents? If you will forgive me, I will answer this myself. The journalists have bowed to the spirit of Helsinki. I know for a fact that Western journalists in Moscow, who have been given the right of freer movement, in return for this, and because of the spirit of Helsinki, no longer accept information about new persecutions of dissidents in the Soviet Union. What does the spirit of Helsinki and the spirit of
As I have noted, the revival of Western morale and defence preparedness altered this entire equation. But Solzhenitsyn’s words are an interesting testimony to the corrosive effect of Helsinki under conditions of
Now, however, the election of Jimmy Carter as President of the United States at the end of 1976 brought to the White House a man who put human rights at the top of his foreign policy agenda. One could at least be sure that he would not make the mistake of his predecessor, who had refused to meet Solzhenitsyn for fear of offending the Soviet Union.
President Carter was soon to be tested. In January 1977 the text of ‘Charter 77’, the manifesto of the Czech dissidents, was smuggled into West Germany and published. The following month Jimmy Carter wrote personally to Professor Andrei Sakharov, the Soviet nuclear scientist and leading dissident. This change of tone was reassuring.
But I soon became worried about two other aspects of the Carter Administration’s approach to foreign policy. First, human rights issues were treated without reference to broader political and strategic considerations, and indeed with some moral naivete. Even the most idealistic proponent of a policy inspired by moral considerations has to be practical. There were many regimes which abused human rights — for example, some military governments in Latin America and the Middle East — but which may have been less oppressive than the totalitarian alternative.
Moreover, the primary duty a free country owes, not just to itself but to countries which are unfree, is to survive. So there is no need to apologize for supporting an unsavoury regime which temporarily serves larger Western interests, although we should always use our influence to ameliorate its worst abuses. Unfortunately, muddled thinking and divisions within the Carter Administration prevented it from pursuing such a balanced approach. As we shall see, the Carter stress on human rights in Iran helped to undermine the Shah and to replace him with the far more oppressive, and anti-Western, regime of the Ayatollah Khomeini. As Pascal points out, the first principle of morality is thinking clearly. And in this case failing to think clearly produced a markedly worse result for both human rights and Western interests.
My second criticism was that human rights policy cannot stand on its own, for the simple reason that rights have ultimately to be defended by force. In the circumstances of the 1970s, this required the United States to be militarily strong enough to resist and reverse the threat to world freedom posed by the Soviet Union. Yet President Carter had a passionate commitment to disarmament, demonstrated both by his early cancellation of the B1 strategic bomber and the renewed impetus he gave to SALT II (Strategic Arms Limitation Talks), which President Ford had initiated with the Soviets. Ironically, therefore, President Carter found that he could only take action to improve human rights against countries linked to the West, not against countries that were hostile and strong enough to ignore him.
As for the SALT II negotiations, it was possible to argue about the particular formulae, but the really important strategic fact was that the Soviet Union had in recent years been arming far faster than the Americans. Any mere ‘arms limitation’ agreement was bound to stabilize the military balance in such a way as to recognize this. Only deep arms

Indeed, the position would further worsen as the Soviets produced their Backfire Bombers, multiplied their nuclear submarines and started to deploy SS20 nuclear missiles focused on Western Europe.
These facts and figures were available to anyone who was interested, which far too few journalists were. But did they actually