I Am Malala

I thank Allah for the hard-working doctors, for my recovery and for sending us to this world where we may struggle for our survival. Some people choose good ways and some choose bad ways. One person’s bullet hit me. It swelled my brain, stole my hearing and cut the nerve of the left side of my face in the space of a second. And after that one second there were millions of people praying for my life and talented doctors who gave me my own body back. I was a good girl. In my heart I had only the desire to help people. It wasn’t about the awards or the money. I always prayed to God, ‘I want to help people and please help me to do that.’

A talib fires three shots at point-blank range at three girls in a van and doesn’t kill any of them. This seems an unlikely story, and people say I have made a miraculous recovery. My friend Shazia, who was hit twice, was offered a scholarship at Atlantic College in Wales so has also come to the UK for schooling, and I hope Kainat will too. I know God stopped me from going to the grave. It feels like this life is a second life. People prayed to God to spare me, and I was spared for a reason – to use my life for helping people. When people talk about the way I was shot and what happened I think it’s the story of Malala, ‘a girl shot by the Taliban’; I don’t feel it’s a story about me at all.

EPILOGUE One Child, One Teacher, One Book, One Pen…

Birmingham, August 2013

IN MARCH WE moved from the apartment to a rented house on a leafy street, but it feels as if we are camping in it. All our belongings are still in Swat. Everywhere there are cardboard boxes full of the kind letters and cards that people send, and in one room stands a piano none of us can play. My mother complains about the murals of Greek gods on the walls and carved cherubs on the ceilings watching her.

Our house feels big and empty. It sits behind an electric iron gate and it sometimes seems as if we are in what we in Pakistan call a sub-jail, a kind of luxury house arrest. At the back there is a large garden with lots of trees and a green lawn for me and my brothers to play cricket on. But there are no rooftops to play on, no children fighting with kites in the streets, no neighbours coming in to borrow a plate of rice or for us to ask for three tomatoes. We are just a wall’s distance from the next house but it feels miles away.

If I look out, I see my mother wandering around the garden, her head covered by a shawl, feeding the birds. She looks as if she is singing, maybe that tapa she likes: ‘Don’t kill doves in the garden./ You kill one and the others won’t come.’ She is giving the birds the remains of our dinner from the night before and there are tears in her eyes. We eat much the same here as we did back home – rice and meat for lunch and dinner, while breakfast is fried eggs, chapatis and sometimes also honey, a tradition started by my little brother Atal, though his favourite Birmingham discovery is Nutella sandwiches. But there are always leftovers. My mother is sad about the waste of food. I know she is remembering all the children we fed in our house, so they would not go to school on empty stomachs, and wondering how they are faring now.

When I came home from school in Mingora I never found my house without people in it; now I can’t believe that I used to plead for a day of peace and some privacy to do my school work. Here the only sound is of the birds and Khushal’s Xbox. I sit alone in my room doing a jigsaw puzzle and long for guests.

We didn’t have much money and my parents knew what it was like to be hungry. My mother never turned anyone away. Once a poor woman came, hot, hungry and thirsty, to our door. My mother let her in and gave her food and the woman was so happy. ‘I touched every door in the mohalla and this was the only one open,’ she said. ‘May God always keep your door open, wherever you are.’

I know my mother is lonely. She was very sociable – all the women of the neighbourhood used to gather in the afternoons on our back porch and women who worked in other houses came to rest. Now she is always on the phone to everyone back home. It’s hard for her here as she does not speak any English. Our house has all these facilities, but when she arrived they were all mysteries to her and someone had to show us how to use the oven, washing machine and the TV.

As usual my father doesn’t help in the kitchen. I tease him, ‘Aba, you talk of women’s rights, but my mother manages everything! You don’t even clear the tea things.’

There are buses and trains but we are unsure about using them. My mother misses going shopping in Cheena Bazaar. She is happier since my cousin Shah came to stay. He has a car and takes her shopping, but it’s not the same as she can’t talk to her friends and neighbours about what she bought.

A door bangs in the house and my mother jumps – she jumps these days at the slightest noise. She often cries then hugs me’. ‘Malala is alive,’ she says. Now she treats me as if I was her youngest rather than eldest child.

I know my father cries too. He cries when I push my hair to the side and he sees the scar on my head, and he cries when he wakes from an afternoon nap to hear his children’s voices in the garden and realises with relief that one of them is still mine. He knows people say it’s his fault that I was shot, that he pushed me to speak up like a tennis dad trying to create a champion, as if I don’t have my own mind. It’s hard for him. All he worked for for over almost twenty years has been left behind: the school he built up from nothing, which now has three buildings with 1,100 pupils and seventy teachers. I know he felt proud at what he had created, a poor boy from that narrow village between the Black and White Mountains. He says, ‘It’s as if you planted a tree and nurtured it – you have the right to sit in its shade.’

His dream in life was to have a very big school in Swat providing quality education, to live peacefully and to have democracy in our country. In Swat he had achieved respect and status in society through his activities and the help he gave people. He never imagined living abroad and he gets upset when people suggest we wanted to come to the UK. ‘A person who has eighteen years of education, a nice life, a family, you throw him out just as you throw a fish out of water for speaking up for girls’ education?’ Sometimes he says we have gone from being IDPs to EDPs – externally displaced persons. Often over meals we talk about home and try to remember things. We miss everything, even the smelly stream. My father says, ‘If I had known this would happen, I would have looked back for a last time just as the Prophet did when he left Mecca to migrate to Medina. He looked back again and again.’ Already some of the things from Swat seem like stories from a distant place, like somewhere I have read about.

My father spends much of his time going to conferences on education. I know it’s odd for him that now people want to hear him because of me, not the other way round. I used to be known as his daughter; now he’s known as my father. When he went to France to collect an award for me he told the audience, ‘In my part of the world most people are known by their sons. I am one of the few lucky fathers known by his daughter.’

A smart new uniform hangs on my bedroom door, bottle green instead of royal blue, for a school where no one dreams of being attacked for going to classes or someone blowing up the building. In April I was well enough to start school in Birmingham. It’s wonderful going to school and not having to feel scared as I did in Mingora, always looking around me on my way to school, terrified a talib would jump out.

It’s a good school. Many subjects are the same as at home, but the teachers have PowerPoint and computers rather than chalk and blackboards. We have some different subjects – music, art, computer studies, home economics, where we learn to cook – and we do practicals in science, which is rare in Pakistan. Even though I recently got just forty percent in my physics exam, it is still my favourite subject. I love learning about Newton and the basic principles the whole universe obeys.

But like my mother I am lonely. It takes time to make good friends like I had at home, and the girls at school here treat me differently. People say, ‘Oh, that’s Malala’ – they see me as ‘Malala, girls’ rights activist’. Back in the Khushal School I was just Malala, the same double-jointed girl they had always known, who loved to tell jokes and drew pictures to explain things. Oh, and who was always quarrelling with her brother and best friend! I think every class has a very well behaved girl, a very intelligent or genius girl, a very popular girl, a beautiful girl, a girl who is a bit shy, a notorious girl… but here I haven’t worked out yet who is who.

As there is no one here I can tell my jokes to, I save them and tell them to Moniba when we Skype. My first