A short history of nearly everything

If you wish to understand at once why we know as little as we do about human origins, I have the place for you. It is to be found a little beyond the edge of the blue Ngong Hills in Kenya, to the south and west of Nairobi. Drive out of the city on the main highway to Uganda, and there comes a moment of startling glory when the ground falls away and you are presented with a hang glider’s view of boundless, pale green African plain.

This is the Great Rift Valley, which arcs across three thousand miles of east Africa, marking the tectonic rupture that is setting Africa adrift from Asia. Here, perhaps forty miles out of Nairobi, along the baking valley floor, is an ancient site called Olorgesailie, which once stood beside a large and pleasant lake. In 1919, long after the lake had vanished, a geologist named J. W. Gregory was scouting the area for mineral prospects when he came across a stretch of open ground littered with anomalous dark stones that had clearly been shaped by human hand. He had found one of the great sites of Acheulean tool manufacture that Ian Tattersall had told me about.

Unexpectedly in the autumn of 2002 I found myself a visitor to this extraordinary site. I was in Kenya for another purpose altogether, visiting some projects run by the charity CARE International, but my hosts, knowing of my interest in humans for the present volume, had inserted a visit to Olorgesailie into the schedule.

After its discovery by Gregory, Olorgesailie lay undisturbed for over two decades before the famed husband-and-wife team of Louis and Mary Leakey began an excavation that isn’t completed yet. What the Leakeys found was a site stretching to ten acres or so, where tools were made in incalculable numbers for roughly a million years, from about 1.2 million years ago to 200,000 years ago. Today the tool beds are sheltered from the worst of the elements beneath large tin lean-tos and fenced off with chicken wire to discourage opportunistic scavenging by visitors, but otherwise the tools are left just where their creators dropped them and where the Leakeys found them.

Jillani Ngalli, a keen young man from the Kenyan National Museum who had been dispatched to act as guide, told me that the quartz and obsidian rocks from which the axes were made were never found on the valley floor. “They had to carry the stones from there,” he said, nodding at a pair of mountains in the hazy middle distance, in opposite directions from the site: Olorgesailie and Ol Esakut. Each was about ten kilometers, or six miles, away-a long way to carry an armload of stone.

Why the early Olorgesailie people went to such trouble we can only guess, of course. Not only did they lug hefty stones considerable distances to the lakeside, but, perhaps even more remarkably, they then organized the site. The Leakeys’ excavations revealed that there were areas where axes were fashioned and others where blunt axes were brought to be resharpened. Olorgesailie was, in short, a kind of factory; one that stayed in business for a million years.

Various replications have shown that the axes were tricky and labor-intensive objects to make-even with practice, an axe would take hours to fashion-and yet, curiously, they were not particularly good for cutting or chopping or scraping or any of the other tasks to which they were presumably put. So we are left with the position that for a million years-far, far longer than our own species has even been in existence, much less engaged in continuous cooperative efforts-early people came in considerable numbers to this particular site to make extravagantly large numbers of tools that appear to have been rather curiously pointless.

And who were these people? We have no idea actually. We assume they were Homo erectus because there are no other known candidates, which means that at their peak-their peak-the Olorgesailie workers would have had the brains of a modern infant. But there is no physical evidence on which to base a conclusion. Despite over sixty years of searching, no human bone has ever been found in or around the vicinity of Olorgesailie. However much time they spent there shaping rocks, it appears they went elsewhere to die.

“It’s all a mystery,” Jillani Ngalli told me, beaming happily.

The Olorgesailie people disappeared from the scene about 200,000 years ago when the lake dried up and the Rift Valley started to become the hot and challenging place it is today. But by this time their days as a species were already numbered. The world was about to get its first real master race, Homo sapiens. Things would never be the same again.

30 GOOD-BYE

IN THE EARLY 1680s, at just about the time that Edmond Halley and his friends Christopher Wren and Robert Hooke were settling down in a London coffeehouse and embarking on the casual wager that would result eventually in Isaac Newton’s Principia, Henry Cavendish’s weighing of the Earth, and many of the other inspired and commendable undertakings that have occupied us for much of the past four hundred pages, a rather less desirable milestone was being passed on the island of Mauritius, far out in the Indian Ocean some eight hundred miles off the east coast of Madagascar.

There, some forgotten sailor or sailor’s pet was harrying to death the last of the dodos, the famously flightless bird whose dim but trusting nature and lack of leggy zip made it a rather irresistible target for bored young tars on shore leave. Millions of years of peaceful isolation had not prepared it for the erratic and deeply unnerving behavior of human beings.

We don’t know precisely the circumstances, or even year, attending the last moments of the last dodo, so we don’t know which arrived first, a world that contained a Principia or one that had no dodos, but we do know that they happened at more or less the same time. You would be hard pressed, I would submit, to find a better pairing of occurrences to illustrate the divine and felonious nature of the human being-a species of organism that is capable of unpicking the deepest secrets of the heavens while at the same time pounding into extinction, for no purpose at all, a creature that never did us any harm and wasn’t even remotely capable of understanding what we were doing to it as we did it. Indeed, dodos were so spectacularly short on insight, it is reported, that if you wished to find all the dodos in a vicinity you had only to catch one and set it to squawking, and all the others would waddle along to see what was up.

The indignities to the poor dodo didn’t end quite there. In 1755, some seventy years after the last dodo’s death, the director of the Ashmolean Museum in Oxford decided that the institution’s stuffed dodo was becoming unpleasantly musty and ordered it tossed on a bonfire. This was a surprising decision as it was by this time the only dodo in existence, stuffed or otherwise. A passing employee, aghast, tried to rescue the bird but could save only its head and part of one limb.

As a result of this and other departures from common sense, we are not now entirely sure what a living dodo was like. We possess much less information than most people suppose-a handful of crude descriptions by “unscientific voyagers, three or four oil paintings, and a few scattered osseous fragments,” in the somewhat aggrieved words of the nineteenth-century naturalist H. E. Strickland. As Strickland wistfully observed, we have more physical evidence of some ancient sea monsters and lumbering saurapods than we do of a bird that lived into modern times and required nothing of us to survive except our absence.

So what is known of the dodo is this: it lived on Mauritius, was plump but not tasty, and was the biggest- ever member of the pigeon family, though by quite what margin is unknown as its weight was never accurately recorded. Extrapolations from Strickland’s “osseous fragments” and the Ashmolean’s modest remains show that it was a little over two and a half feet tall and about the same distance from beak tip to backside. Being flightless, it nested on the ground, leaving its eggs and chicks tragically easy prey for pigs, dogs, and monkeys brought to the island by outsiders. It was probably extinct by 1683 and was most certainly gone by 1693. Beyond that we know almost nothing except of course that we will not see its like again. We know nothing of its reproductive habits and diet, where it ranged, what sounds it made in tranquility or alarm. We don’t possess a single dodo egg.

From beginning to end our acquaintance with animate dodos lasted just seventy years. That is a breathtakingly scanty period-though it must be said that by this point in our history we did have thousands of years of practice behind us in the matter of irreversible eliminations. Nobody knows quite how destructive human beings are, but it is a fact that over the last fifty thousand years or so wherever we have gone animals have tended to vanish, in often astonishingly large numbers.

In America, thirty genera of large animals-some very large indeed-disappeared practically at a stroke after the arrival of modern humans on the continent between ten and twenty thousand years ago. Altogether North and South America between them lost about three quarters of their big animals once man the hunter arrived with his