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prepares to strike the shepherd. A passing gnat, the hero of the poem, sees the danger, and wakes the shepherd by stinging him in the eye. He springs up angrily, brushes it off with his hand, and dashes it lifeless to the ground. Then, to his horror, he sees the snake, and promptly kills it with the branch of a tree.
While he lies asleep that night, the ghost of the gnat appears to him in a dream, and bitterly reproaches him for the cruel death with which it has been rewarded for its heroic services. Charon has now claimed it for his own. It goes on to give a lurid description of the horrors of Tartarus, and contrasts its hard lot with that of the shepherd. When he wakes, the shepherd is filled with remorse for his conduct and is also, perhaps, afraid of being continually haunted by the ghost of his tiny benefactor. He therefore sets to work to raise a mound in honour of the gnat, facing it with marble. Round it he plants all kinds of flowers, especially violets and roses, the flowers usually offered to the dead, and cuts on a marble slab the following inscription:
'Little gnat, the shepherd dedicates to thee thy meed of a tomb in return for the life thou gayest him.'
There is also an interesting story of Pindar, told by Pausanias. In his old age the great poet dreamt that Persephone appeared to him and told him that she alone of all the goddesses had not been celebrated in song by him, but that he should pay the debt when he came to her. Shortly after this he died. There was, however, a relation of his, a woman then far advanced in years, who had practised the singing of most of his hymns. To her Pindar appeared in a dream and sang the hymn to Proserpine, which she wrote down from memory when she awoke.
I have included one or two stories of apparitions in dreams among those in the next section, as they seemed to be more in place there.
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