'The Role of the Chinese Communist Party in the National War' (October 1938),
As we used to say, the rectification movement is 'a widespread movement of Marxist education'. Rectification means the whole Party studying Marxism through criticism and self-criticism. We can certainly learn more about Marxism in the course of the rectification movement.
It is an arduous task to ensure a better life for the several hundred million people of China and to build our economically and culturally backward country into a prosperous and powerful one with a high level of culture. And it is precisely in order to be able to shoulder this task more competently and work better together with all non-Party people who are actuated by high ideals and determined to institute reforms that we must conduct rectification movements both now and in the future, and constantly rid ourselves of whatever is wrong.
Policy is the starting-point of all the practical actions of a revolutionary party and manifests itself in the process and the end-result of that party's actions. A revolutionary party is carrying out a policy whenever it takes any action. If it is not carrying out a correct policy, it is carrying out a wrong policy; if it is not carrying out a given policy consciously, it is doing so blindly. What we call experience is the process and the end-result of carrying out a policy. Only through the practice of the people, that is, through experience, can we verify whether a policy is correct or wrong and determine to what extent it is correct or wrong. But people's practice, especially the practice of a revolutionary party and the revolutionary masses, cannot but be bound up with one policy or another. Therefore, before any action is taken, we must explain the policy, which we have formulated in the light of the given circumstances, to Party members and to the masses. Otherwise, Party members and the masses will depart from the guidance of our policy, act blindly and carry out a wrong policy.
'On the Policy Concerning Industry and Commerce' (February 27, 1948),
Our Party has laid down the general line and general policy of the Chinese revolution as well as various specific lines for work and specific policies. However, while many comrades remember our Party's specific lines for work and specific policies, they often forget its general line and general policy. If we actually forget the Party's general line and general policy, then we shall be blind, half-baked, muddle-headed revolutionaries, and when we carry out a specific line for work and a specific policy, we shall lose our bearings and vacillate now to the left and now to the right, and the work will suffer.
'Speech at a Conference of Cadres in the Shansi-Suiyuan Liberated Area' (April 1, 1948),
Policy and tactics are the life of the Party; leading comrades at all levels must give them full attention and must never on any account be negligent.
'A Circular on the Situation' (March 20, 1948),
2. CLASSES AND CLASS STRUGGLE
Classes struggle, some classes triumph, others are eliminated. Such is history, such is tlhe history of civilization for thousands of years. To interpret history from this viewpoint is historical materialism; standing in opposition to this viewpoint is historical idealism.
'Cast Away Illusions, Prepare for Struggle' (August 14, 1949),
In class society everyone lives as a member of a particular class, and every kind of thinking, without exception, is stamped with the brand of a class.
'On Practice' (July 1937),
Changes in society are due chiefly to the development of the internal contradictions in society, that is, the contradiction between the productive forces and the relations of production, the contradiction between classes and the contradiction between the old and the new; it is the development of these contradictions that pushes society forward and gives the impetu6 for the supersession of the old society by the new.
'On Contradiction' (August 1937),
The ruthless economic exploitation and political oppression of the peasants by the landlord class forced them into numerous uprisings against its rule… It was the class struggles of the peasants, the peasant uprisings and peasant wars that constituted the real motive force of historical development in Chinese feudal society.
'The Chinese Revolution and the Chinese Communist Party' (December 1939),
In the final analysis, national struggle is a matter of class struggle. Among the whites in the United States it is only the reactionary ruling circles who oppress the black people. They can in no way represent the workers, farmers, revolutionary intellectuals and other enlightened persons who comprise the overwhelming majority of the white people.
'Statement Supporting the American Negroes in Their Just Struggle Against Racial Discrimination by U.S. Imperialism' (August 8, 1963),
It is up to us to organize the people. As for the reactionaries in China, it is up to us to organize the people to overthrow them. Everything reactionary is the same; if you don't hit it, it won't fall. This is also like sweeping the floor; as a rule, where the broom does not reach, the dust will not vanish of itself.
'The Situation and Our Policy After the Victory in the War of Resistance Against Japan' (August 13, 1945),
The enemy will not perish of himself. Neither the Chinese reactionaries nor the aggressive forces of U.S. imperialism in China will step down from the stage of history of their own accord.
'Carry the Revolution Through to the End' (December 30, 1948),
A revolution is not a dinner party, or writing an essay, or painting a picture, or doing embroidery; it cannot be so refined, so leisurely and gentle, so temperate, kind, courteous, restrained and magnanimous. A revolution is an insurrection, an act of violence by which one class overthrows another.
'Report on an Investigation of the Peasant Movement in Hunan ' (March 1927),
Chiang Kai-shek always tries to wrest every ounce of power and every ounce of gain from the people. And we? Our policy is to give him tit for tat and to fight for every inch of land. We act after his fashion. He always tries to impose war on the people, one sword in his left hand and another in his right. We take up swords, too, following his example… As Chiang Kai-shek is now sharpening his swords, we must sharpen ours too.
'The Situation and Our Policy After the Victory in the War of Resistance Against Japan' (August 13, 1945),
Who are our enemies? Who are our friends? This is a question of the first importance for the revolution. The basic reason why all previous revolutionary struggles in China achieved so little was their failure to unite with real friends in order to attack real enemies. A revolutionary party is the guide of the masscs, and no revolution ever succeeds when the revolutionary party leads them astray. To ensure that we will definitely achieve success in our revolution and will not lead the masses astray, we must pay attention to uniting with our real friends in order to attack our real enemies. To distinguish real friends from real enemies, we must make a general analysis of the economic status of the various classes in Chinese society and of their respective attitudes towards the revolution.
'Analysis of the Classes in Chinese Society' (March 1926),
