pictures.
As the caseworker goes to sit down, I ask would she mind closing the curtains. There's a van from a network affiliate outside shooting video for a satellite feed through the kitchen window. The dirty breakfast dishes piled up in the foreground, that's not how I want to look on the news tonight. The dirty dishes in the sink, me and the caseworker sitting at the kitchen table with the telephone and all her manila folders spread out on the yellow- and-white-check tablecloth, gin and tonics in hand at ten a.m.
The voice-over of the newscaster will be saying how the sole survivor of America's latest death cult, the Creedish, is on suicide watch following the tragic string of suicides that one by one have claimed the lives of the remaining cult survivors.
Then, cut to commercial.
The caseworker goes through her last client folders. Brannon, deceased. Walker, deceased. Phillips, deceased. Everybody, deceased. Everybody except me.
The girl last night, the only other remaining survivor of the Creedish church district, she ate dirt. There's even a name for it. They call it geophagy. This was popular among the Africans brought to America as slaves. Popular probably isn't the right word.
She knelt down in the backyard of the house where she'd served for eleven years, and she spooned the dirt out of a rose bed and right into her mouth. This is all in the caseworker's report. Then something called an esophageal rupture happened, then peritonitis, then around sunrise she was dead.
The girl before that one died with her head in the oven. The boy before her cut his throat. This is exactly what the church taught. One day the wickedness of the kings of the world would destroy us, oh sorrow, and armies of the world would march upon us, wailing, and the purest children of God would have to deliver themselves unto the Lord by their own hand. The Deliverance.
Yea, and everybody not delivered unto the Lord among the first leavings should follow behind as soon as possible.
So for the past ten years, one after another, men and women, maids and gardeners and factory workers all over the country, have been giving themselves up. Despite the Survivor Retention Program.
Except for me.
I ask the caseworker, would she mind making the beds? If I have to make one more hospital corner, I swear, I'll stick my head in the food processor. If she agrees, I promise to be alive when she gets back.
Upstairs she goes. I say, Thanks.
After the caseworker told me about everybody in the Creedish district colony being dead and all, the first thing I did was start smoking. The smartest thing I've ever done is start smoking. When the caseworker dropped by to say rise and shine, and the only other surviving Creedish went south last night, then I sat myself in the kitchen and upped my suicide process with a good stiff drink.
It's church doctrine that says I have to kill myself. They don't say it has to be a hurry-hurry instant quick death.
The newspaper's still out on the doorstep. The breakfast dishes, unwashed. The people I work for, they've gone off to escape the spotlight. This is after years of my rewinding their rental porn and presoaking their stains. He's a banker. She's a banker. They have cars. They own this lovely house. They own me to make the beds and mow the lawn. The truth be told, they probably left so they wouldn't come home one night and find me suicided on the kitchen floor.
Their four telephone lines are still holding.
One of the manila folders has my name on the tab. The top sheet inside the folder is all the basics about the documented persons who survived the Creedish colony disaster. The agent is saying: product endorsements.
The agent is saying: my own religious program. It's documented in the folder how for more than two hundred years, Americans had considered the Creedish the most pious, the most hardworking, decent, sensible people left on Earth.
The agent is saying: a million-dollar advance for my life story in hardcover.
The background sheet says how ten years ago a local sheriff served the elders of the Creedish church district with a search warrant. There were charges of child abuse. It was some crazy anonymous allegation that families in the church district were having children and having children and having children. And none of these children were documented, no birth certificates, no social security numbers, nothing. All of these births occurred within the church district. All of these children had attended church district schools. None of these children would ever be allowed to marry or raise children. When they turned seventeen, they were all baptized as adult church members and then sent off into the world. This has all become what you would call public knowledge. The agent is saying: my own exercise video. The agent is saying: an exclusive for the cover of
Somebody leaked these crazy rumors to some child welfare peon, and the next thing is the sheriff and two carloads of deputies are being dispatched to the Creedish church district in Bolster County, Nebraska, to count heads and make sure everything is official. It was the sheriff who called in the FBI.
The agent on the phone is saying: talk show circuit. The FBI learned how children sent out into the world were considered labor missionaries by the Creedish. It was the government investigation that called it white slavery. The television people called it the Child Slave Cult.
These kids would be placed when they turned seventeen by Creedish overseers in the outside world who found them jobs as manual labor or domestic help on a cash-pay basis. Temp jobs that could last for years.
It was the newspapers who called it the Church of Slave Labor.
The church district would pocket the cash, and the outside world got an army of clean, honest little Christian maids and gardeners and dishwashers and housepainters who'd been raised to believe the only way they could earn a soul is if they worked to death for nothing more than room and board.
The agent is saying to me: syndicated newspaper column.
When the FBI moved in to make arrests, they found the entire population of the district colony shut up in the meeting house. Maybe the same person who leaked this crazy story about child slaves as a cash crop, it could be this same person had let the colony know the government was about to invade. Every farm going into Bolster County was deserted. It would come out later that every cow, every pig, chicken, pigeon, cat, and ass*** was dead. Even goldfish in fishbowls were poisoned. Every Creedish perfect little farm with its white farmhouse and red barn was silent as the National Guard drove past. Every field of potatoes was silent and empty under blue sky and a few clouds.
The agent is saying: my very own Christmas Special.
According to the background report, here with the manila folders, the kitchen table, the caseworker making beds upstairs, the heat of the lighter as I light another cigarette, this practice of sending labor missionaries had gone on for more than a hundred years. The Creedish had just gotten richer and bought more land and had more children. More children had disappeared out of the valley every year. Girls were shipped out in the spring and boys in the fall.
The agent is saying: my own fragrance.
The agent is saying: my own line of autographed Bibles.
The missionaries were invisible in the outside world. The church wasn't troubled with paying taxes. According to church doctrine, the most noble you could be was to just do your work and hope to live long enough to show the district an enormous profit. The rest of your life was supposed to be a burden, making the beds of other people. Caring for other people's babies. Cooking food for other people.
Forever and ever.
Work without end.
The plan was little by little to bring about a Creedish paradise by acquiring the whole world an acre at a time.
Until the FBI vans rolled to a stop an official three hundred feet outside the doors of the church district meeting house. The air was still, according to the official investigation into the massacre. No sound came from the church.
The agent is saving: inspirational Tapes.
