19

Because of the way time was recorded among the various states, kingdoms and cities. After all, when over an area of a hundred square miles the same year is variously the Year of the Small Bat, and Anticipated Monkey, the Hunting Cloud, Fat Cows, Three Bright Stallions and at least nine numbers recording the time since* assorted kings, prophets, and strange events were either crowned, born or happened, and each year has a different number of months, and some of them don't have weeks, and one of them refuses to accept the day as a measure of time, the only thing it is possible to be sure of is that good sex doesn't last long enough.†

* The calendar of the Theocracy of Muntab counts down, not up. No-one knows why, but it might not be a good idea to hang around and find out.

Except for the Zabingo tribe of the Great Nef, of course.

20

The observant will realise that this was because the king was already seated there. It was not because the man had used the phrase 'commence to start' in cold blood. But it ought to have been.

21

Like Bognor.

22

At least, of supervising the loading. Actual physical assistance was a little difficult because he had, the day before, slipped on something and broken his leg.

23

There is a school of thought that says that witches and wizards can never go home. They went, though, just the same.

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