He had the wit which I can well observe
To-day in our young lords; but they may jest
Till their own scorn return to them unnoted
Ere they can hide their levity in honour.
So like a courtier, contempt nor bitterness
Were in his pride or sharpness; if they were,
His equal had awak'd them; and his honour,
Clock to itself, knew the true minute when
Exception bid him speak, and at this time
His tongue obey'd his hand. Who were below him
He us'd as creatures of another place;
And bow'd his eminent top to their low ranks,
Making them proud of his humility
In their poor praise he humbled. Such a man
Might be a copy to these younger times;
Which, followed well, would demonstrate them now
But goers backward.
BERTRAM. His good remembrance, sir,
Lies richer in your thoughts than on his tomb;
So in approof lives not his epitaph
As in your royal speech.
KING. Would I were with him! He would always say-
Methinks I hear him now; his plausive words
He scatter'd not in ears, but grafted them
To grow there, and to bear— 'Let me not live'-
This his good melancholy oft began,
On the catastrophe and heel of pastime,
When it was out-'Let me not live' quoth he
'After my flame lacks oil, to be the snuff
Of younger spirits, whose apprehensive senses
All but new things disdain; whose judgments are
Mere fathers of their garments; whose constancies
Expire before their fashions.' This he wish'd.
I, after him, do after him wish too,
Since I nor wax nor honey can bring home,
I quickly were dissolved from my hive,
To give some labourers room.
SECOND LORD. You're loved, sir;
They that least lend it you shall lack you first.
KING. I fill a place, I know't. How long is't, Count,
Since the physician at your father's died?
He was much fam'd.
BERTRAM. Some six months since, my lord.
KING. If he were living, I would try him yet-
Lend me an arm-the rest have worn me out
With several applications. Nature and sickness
Debate it at their leisure. Welcome, Count;
My son's no dearer.
BERTRAM. Thank your Majesty. Exeunt [Flourish]
SCENE 3.
COUNTESS. I will now hear; what say you of this gentlewoman?
STEWARD. Madam, the care I have had to even your content I wish
might be found in the calendar of my past endeavours; for then we
wound our modesty, and make foul the clearness of our deservings,
when of ourselves we publish them.
COUNTESS. What does this knave here? Get you gone, sirrah. The
complaints I have heard of you I do not all believe; 'tis my
slowness that I do not, for I know you lack not folly to commit
them and have ability enough to make such knaveries yours.
CLOWN. 'Tis not unknown to you, madam, I am a poor fellow.
COUNTESS. Well, sir.
CLOWN. No, madam, 'tis not so well that I am poor, though many of
the rich are damn'd; but if I may have your ladyship's good will
to go to the world, Isbel the woman and I will do as we may.
COUNTESS. Wilt thou needs be a beggar?
CLOWN. I do beg your good will in this case.
COUNTESS. In what case?
CLOWN. In Isbel's case and mine own. Service is no heritage; and I
think I shall never have the blessing of God till I have issue o'
my body; for they say bames are blessings.
COUNTESS. Tell me thy reason why thou wilt marry.
CLOWN. My poor body, madam, requires it. I am driven on by the
flesh; and he must needs go that the devil drives.
COUNTESS. Is this all your worship's reason?
CLOWN. Faith, madam, I have other holy reasons, such as they are.
COUNTESS. May the world know them?
CLOWN. I have been, madam, a wicked creature, as you and all flesh
and blood are; and, indeed, I do marry that I may repent.
COUNTESS. Thy marriage, sooner than thy wickedness.
CLOWN. I am out o' friends, madam, and I hope to have friends for
my wife's sake.
COUNTESS. Such friends are thine enemies, knave.
CLOWN. Y'are shallow, madam-in great friends; for the knaves come
to do that for me which I am aweary of. He that ears my land
spares my team, and gives me leave to in the crop. If I be his
cuckold, he's my drudge. He that comforts my wife is the
cherisher of my flesh and blood; he that cherishes my flesh and
blood loves my flesh and blood; he that loves my flesh and blood
is my friend; ergo, he that kisses my wife is my friend. If men
could be contented to be what they are, there were no fear in
marriage; for young Charbon the puritan and old Poysam the
papist, howsome'er their hearts are sever'd in religion, their
heads are both one; they may jowl horns together like any deer
