Lo in the orient when the gracious light
Lifts up his burning head, each under eye
Doth homage to his new-appearing sight,
Serving with looks his sacred majesty,
And having climbed the steep-up heavenly hill,
Resembling strong youth in his middle age,
Yet mortal looks adore his beauty still,
Attending on his golden pilgrimage:
But when from highmost pitch with weary car,
Like feeble age he reeleth from the day,
The eyes (fore duteous) now converted are
From his low tract and look another way:
So thou, thy self out-going in thy noon:
Unlooked on diest unless thou get a son.
Music to hear, why hear'st thou music sadly?
Sweets with sweets war not, joy delights in joy:
Why lov'st thou that which thou receiv'st not gladly,
Or else receiv'st with pleasure thine annoy?
If the true concord of well-tuned sounds,
By unions married do offend thine ear,
They do but sweetly chide thee, who confounds
In singleness the parts that thou shouldst bear:
Mark how one string sweet husband to another,
Strikes each in each by mutual ordering;
Resembling sire, and child, and happy mother,
Who all in one, one pleasing note do sing:
Whose speechless song being many, seeming one,
Sings this to thee, 'Thou single wilt prove none'.
Is it for fear to wet a widow's eye,
That thou consum'st thy self in single life?
Ah, if thou issueless shalt hap to die,
The world will wail thee like a makeless wife,
The world will be thy widow and still weep,
That thou no form of thee hast left behind,
When every private widow well may keep,
By children's eyes, her husband's shape in mind:
Look what an unthrift in the world doth spend
Shifts but his place, for still the world enjoys it;
But beauty's waste hath in the world an end,
And kept unused the user so destroys it:
No love toward others in that bosom sits
That on himself such murd'rous shame commits.
For shame deny that thou bear'st love to any
Who for thy self art so unprovident.
Grant if thou wilt, thou art beloved of many,
But that thou none lov'st is most evident:
For thou art so possessed with murd'rous hate,
That 'gainst thy self thou stick'st not to conspire,
Seeking that beauteous roof to ruinate
Which to repair should be thy chief desire:
O change thy thought, that I may change my mind,
Shall hate be fairer lodged than gentle love?
Be as thy presence is gracious and kind,
Or to thy self at least kind-hearted prove,
Make thee another self for love of me,
That beauty still may live in thine or thee.
As fast as thou shalt wane so fast thou grow'st,
In one of thine, from that which thou departest,
And that fresh blood which youngly thou bestow'st,
Thou mayst call thine, when thou from youth convertest,
Herein lives wisdom, beauty, and increase,
Without this folly, age, and cold decay,
If all were minded so, the times should cease,
And threescore year would make the world away:
Let those whom nature hath not made for store,
Harsh, featureless, and rude, barrenly perish:
Look whom she best endowed, she gave thee more;
Which bounteous gift thou shouldst in bounty cherish:
She carved thee for her seal, and meant thereby,
Thou shouldst print more, not let that copy die.
When I do count the clock that tells the time,
And see the brave day sunk in hideous night,
When I behold the violet past prime,
And sable curls all silvered o'er with white:
When lofty trees I see barren of leaves,
Which erst from heat did canopy the herd
And summer's green all girded up in sheaves
Borne on the bier with white and bristly beard:
Then of thy beauty do I question make
That thou among the wastes of time must go,
Since sweets and beauties do themselves forsake,
And die as fast as they see others grow,
And nothing 'gainst Time's scythe can make defence
Save breed to brave him, when he takes thee hence.
O that you were your self, but love you are
