economic report prepared by the CEA. By providing reliable, useful data about our social condition, the Council of Social Advisers would begin to influence planning generally, making it more sensitive to social costs and benefits, less coldly technocratic and econocentric. (Proponents differ as to whether the Council of Social Advisers ought to be organizationally independent or become a part of a larger Council of Economic and Social Advisers. All sides agree, however, on the need for integrating economic and social intelligence.)

The establishment of such councils, not merely at the federal level but at state and municipal levels as well, would not solve all our problems; it would not eliminate conflict; it would not guarantee that social indicators are exploited properly. In brief, it would not eliminate politics from political life. But it would lend recognition – and political force – to the idea that the aims of progress reach beyond economics. The designation of agencies to watch over the indicators of change in the quality of life would carry us a long way toward that humanization of the planner which is the essential first stage of the strategy of social futurism.

TIME HORIZONS

Technocrats suffer from myopia. Their instinct is to think about immediate returns, immediate consequences. They are premature members of the now generation.

If a region needs electricity, they reach for a power plant. The fact that such a plant might sharply alter labor patterns, that within a decade it might throw men out of work, force large-scale retraining of workers, and swell the social welfare costs of a nearby city – such considerations are too remote in time to concern them. The fact that the plant could trigger devastating ecological consequences a generation later simply does not register in their time frame. In a world of accelerant change, next year is nearer to us than next month was in a more leisurely era. This radically altered fact of life must be internalized by decision-makers in industry, government and elsewhere. Their time horizons must be extended.

To plan for a more distant future does not mean to tie oneself to dogmatic programs. Plans can be tentative, fluid, subject to continual revision. Yet flexibility need not mean shortsightedness. To transcend technocracy, our social time horizons must reach decades, even generations, into the future. This requires more than a lengthening of our formal plans. It means an infusion of the entire society, from top to bottom, with a new socially aware future-consciousness.

One of the healthiest phenomena of recent years has been the sudden proliferation of organizations devoted to the study of the future. This recent development is, in itself, a homeostatic response of the society to the speed-up of change. Within a few years we have seen the creation of future-oriented think tanks like the Institute for the Future; the formation of academic study groups like the Commission on the Year 2000 and the Harvard Program on Technology and Society; the appearance of futurist journals in England, France, Italy, Germany and the United States; the spread of university courses in forecasting and related subjects; the convocation of international futurist meetings in Oslo, Berlin and Kyoto; the coalescence of groups like Futuribles, Europe 2000, Mankind 2000, the World Future Society.

Futurist centers are to be found in West Berlin, in Prague, in London, in Moscow, Rome and Washington, in Caracas, even in the remote jungles of Brazil at Belem and Belo Horizonte. Unlike conventional technocratic planners whose horizons usually extend no further than a few years into tomorrow, these groups concern themselves with change fifteen, twenty-five, even fifty years in the future.

Every society faces not merely a succession of probable futures, but an array of possible futures, and a conflict over preferable futures. The management of change is the effort to convert certain possibles into probables, in pursuit of agreed-on preferables. Determining the probable calls for a science of futurism. Delineating the possible calls for an art of futurism. Defining the preferable calls for a politics of futurism.

The worldwide futurist movement today does not yet differentiate clearly among these functions. Its heavy emphasis is on the assessment of probabilities. Thus in many of these centers, economists, sociologists, mathematicians, biologists, physicists, operations researchers and others invent and apply methods for forecasting future probabilities. At what date could aquaculture feed half the world's population? What are the odds that electric cars will supplant gas-driven automobiles in the next fifteen years? How likely is a Sino-Soviet detente by 1980? What changes are most probable in leisure patterns, urban government, race relations?

Stressing the interconnectedness of disparate events and trends, scientific futurists are also devoting increasing attention to the social consequences of technology. The Institute for the Future is, among other things, investigating the probable social and cultural effects of advanced communications technology. The group at Harvard is concerned with social problems likely to arise from bio-medical advances. Futurists in Brazil examine the probable outcomes of various economic development policies.

The rationale for studying probable futures is compelling. It is impossible for an individual to live through a single working day without making thousands of assumptions about the probable future. The commuter who calls to say, 'I'll be home at six' bases his prediction on assumptions about the probability that the train will run on time. When mother sends Johnny to school, she tacitly assumes the school will be there when he arrives. Just as a pilot cannot steer a ship without projecting its course, we cannot steer our personal lives without continually making such assumptions, consciously or otherwise.

Societies, too, construct an architecture of premises about tomorrow. Decision-makers in industry, government, politics, and other sectors of society could not function without them. In periods of turbulent change, however, these socially-shaped images of the probable future become less accurate. The breakdown of control in society today is directly linked to our inadequate images of probable futures.

Of course, no one can 'know' the future in any absolute sense. We can only systematize and deepen our assumptions and attempt to assign probabilities to them. Even this is difficult. Attempts to forecast the future inevitably alter it. Similarly, once a forecast is disseminated, the act of dissemination (as distinct from investigation) also produces a perturbation. Forecasts tend to become self-fulfilling or self-defeating. As the time horizon is extended into the more distant future, we are forced to rely on informed hunch and guesswork. Moreover, certain unique events – assassinations, for example – are, for all intents and purposes, unpredictable at present (although we can forecast classes of such events).

Despite all this, it is time to erase, once and for all, the popular myth that the future is 'unknowable.' The difficulties ought to chasten and challenge, not paralyze. William F. Ogburn, one of the world's great students of social change, once wrote: 'We should admit into our thinking the idea of approximations, that is, that there are varying degrees of accuracy and inaccuracy of estimate.' A rough idea of what lies ahead is better than none, he went on, and for many purposes extreme accuracy is wholly unnecessary.

We are not, therefore, as helpless in dealing with future probabilities as most people assume. The British social scientist Donald G. MacRae correctly asserts that 'modern sociologists can in fact make a large number of comparatively short term and limited predictions with a good deal of assurance.' Apart from the standard methods of social science, however, we are experimenting with potentially powerful new tools for probing the future. These range from complex ways of extrapolating existing trends, to the construction of highly intricate models, games and simulations, the preparation of detailed speculative scenarios, the systematic study of history for relevant analogies, morphological research, relevance analysis, contextual mapping and the like. In a comprehensive investigation of technological forecasting, Dr. Erich Jantsch, formerly a consultant to the OECD and a research associate at MIT, has identified scores of distinct new techniques either in use or in the experimental stage.

The Institute for the Future in Middletown, Connecticut, a prototype of the futurist think tank, is a leader in the design of new forecasting tools. One of these is Delphi – a method largely developed by Dr. Olaf Helmer, the mathematician-philosopher who is one of the founders of the IFF. Delphi attempts to deal with very distant futures by making systematic use of the 'intuitive' guesstimates of large numbers of experts. The work on Delphi has led to a further innovation which has special importance in the attempt to prevent future shock by regulating the pace of change. Pioneered by Theodore J. Gordon of the IFF, and called Cross Impact Matrix Analysis, it traces the effect of one innovation on another, making possible, for the first time, anticipatory analysis of complex chains of social, technological and other occurrences – and the rates at which they are likely to occur.

We are, in short, witnessing a perfectly extraordinary thrust toward more scientific appraisal of future probabilities, a ferment likely, in itself, to have a powerful impact on the future. It would be foolish to oversell the ability of science, as yet, to forecast complex events accurately. Yet the danger today is not that we will overestimate our ability; the real danger is that we will under-utilize it. For even when our still-primitive attempts at scientific forecasting turn out to be grossly in error, the very effort helps us identify key variables in change, it helps

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