Among the creditors that finance these unprecedented sums, the two largest are the central banks of China (with $853.7 billion in reserves) and Japan (with $831.58 billion in reserves), both of which are the managers of the huge trade surpluses these countries enjoy with the United States. This helps explain why our debt burden has not yet triggered what standard economic theory would dictate: a steep decline in the value of the U.S. dollar followed by a severe contraction of the American economy when we found we could no longer afford the foreign goods we like so much. So far, both the Chinese and Japanese governments continue to be willing to be paid in dollars in order to sustain American purchases of their exports.
For the sake of their own domestic employment, both countries lend huge amounts to the American treasury, but there is no guarantee of how long they will want, or be able, to do so. Marshall Auerback, an international financial strategist, says we have become a “Blanche DuBois economy” (so named after the leading character in the Tennessee Williams play
So my own hope is that—if the American people do not find a way to choose democracy over empire—at least our imperial venture will end not with a nuclear bang but a financial whimper. From the present vantage point, it certainly seems a daunting challenge for any president (or Congress) from either party even to begin the task of dismantling the military-industrial complex, ending the pall of “national security” secrecy and the “black budgets” that make public oversight of what our government does impossible, and bringing the president’s secret army, the CIA, under democratic control. It’s evident that Nemesis—in Greek mythology the goddess of vengeance, the punisher of hubris and arrogance—is already a visitor in our country, simply biding her time before she makes her presence known.
3
THE SMASH OF CIVILIZATIONS
July 7, 2005
In the months before he ordered the invasion of Iraq, George Bush and his senior officials spoke of preserving Iraq’s “patrimony” for the Iraqi people. At a time when talking about Iraqi oil was taboo, what he meant by patrimony was exactly that—Iraqi oil. In their “joint statement on Iraq’s future” of April 8, 2003, George Bush and Tony Blair declared, “We reaffirm our commitment to protect Iraq’s natural resources, as the patrimony of the people of Iraq, which should be used only for their benefit.” In this they were true to their word. Among the few places American soldiers actually did guard during and in the wake of their invasion were oil fields and the Oil Ministry in Baghdad. But the real Iraqi patrimony, that invaluable human inheritance of thousands of years, was another matter. At a time when American pundits were warning of a future “clash of civilizations,” our occupation forces were letting perhaps the greatest of all human patrimonies be looted and smashed.
There have been many dispiriting sights on TV since George Bush launched his ill-starred war on Iraq—the pictures from Abu Ghraib, Fallujah laid waste, American soldiers kicking down the doors of private homes and pointing assault rifles at women and children. But few have reverberated historically like the looting of Baghdad’s museum—or been forgotten more quickly in this country.
TEACHING THE IRAQIS ABOUT THE UNTIDINESS OF HISTORY
In archaeological circles, Iraq is known as “the cradle of civilization,” with a record of culture going back more than seven thousand years. William R. Polk, the founder of the Center for Middle Eastern Studies at the University of Chicago, says, “It was there, in what the Greeks called Mesopotamia, that life as we know it today began: there people first began to speculate on philosophy and religion, developed concepts of international trade, made ideas of beauty into tangible forms, and above all developed the skill of writing.” No other places in the Bible except Israel have more history and prophecy associated with them than Babylonia, Shinar (Sumer), and Mesopotamia—different names for the territory that the British around the time of World War I began to call “Iraq,” using the old Arab term for the lands of the former Turkish enclave of Mesopotamia (in Greek, “between the [Tigris and Euphrates] rivers”). Most of the early books of Genesis are set in Iraq (see, for instance, Genesis 10:10 and 11:31, Daniel 1–4, and II Kings 24).
The best known of the civilizations that make up Iraq’s cultural heritage are the Sumerians, Akkadians, Babylonians, Assyrians, Chaldeans, Persians, Greeks, Romans, Parthians, Sassanids, and Muslims. On April 10, 2003, in a television address, President Bush acknowledged that the Iraqi people are “the heirs of a great civilization that contributes to all humanity.” Only two days later, under the complacent eyes of the U.S. Army, the Iraqis would begin to lose that heritage in a swirl of looting and burning.
In September 2004, in one of the few self-critical reports to come out of Donald Rumsfeld’s Department of Defense, the Defense Science Board Task Force on Strategic Communication wrote: “The larger goals of U.S. strategy depend on separating the vast majority of non-violent Muslims from the radical-militant Islamist-Jihadists. But American efforts have not only failed in this respect: they may also have achieved the opposite of what they intended.” Nowhere was this failure more apparent than in the indifference—even the glee—shown by Rumsfeld and his generals toward the looting on April 11 and 12, 2003, of the National Museum in Baghdad and the burning on April 14, 2003, of the National Library and Archives as well as the Library of Korans at the Ministry of Religious Endowments. These events were, according to Paul Zimansky, a Boston University archaeologist, “the greatest cultural disaster of the last five hundred years.” Eleanor Robson of All Souls College, Oxford, said, “You’d have to go back centuries, to the Mongol invasion of Baghdad in 1258, to find looting on this scale.” Yet Secretary of Defense Donald Rumsfeld compared the looting to the aftermath of a soccer game and shrugged it off with the comment, “Freedom’s untidy. . . . Free people are free to make mistakes and commit crimes.”
The Baghdad archaeological museum has long been regarded as perhaps the richest of all such institutions in the Middle East. It is difficult to say with precision what was lost there in those catastrophic April days in 2003 because up-to-date inventories of its holdings, many never even described in archaeological journals, were also destroyed by the looters or were incomplete thanks to conditions in Baghdad after the Gulf War of 1991. One of the best records, however partial, of its holdings is the catalog of items the museum lent in 1988 to an exhibition held in Japan’s ancient capital of Nara entitled Silk Road Civilizations. But, as one museum official said to John Burns of the
A single beautifully illustrated, indispensable book edited by Milbry Polk and Angela M. H. Schuster,
At a conference on art crimes held in London a year after the disaster, the British Museum’s John Curtis reported that at least half of the forty most important stolen objects had not been retrieved and that of some 15,000 items looted from the museum’s showcases and storerooms about 8,000 had yet to be traced. Its entire collection of 5,800 cylinder seals and clay tablets, many containing cuneiform writing and other inscriptions some of which go back to the earliest discoveries of writing itself, was stolen. Since then, as a result of an amnesty for
