The Sorrows of Empire: Militarism, Secrecy, and the End of the Republic

more dominant than any since Rome. Accordingly, America is in a position to re-shape norms, alter expectations and create new realities. How? By unapologetic and implacable demonstrations of will.”³

Many among the commentator class agree with Krauthammer. Robert D. Kaplan believes that the United States must not only take on the role of successor to the British Empire but that we must be devious and secretive about it. “Covert means are more discreet and cheaper than declared war and large-scale mobilization.... There will be less and less time for democratic consulation, whether with Congress or with the U.N.”⁴ Walter Russell Mead of the Council on Foreign Relations, who thinks that the United States is “the gyroscope of world order,” is fearful that the American public, if left to its own preferences in a post-Cold War world, would demobilize as it has done in the past and return the country to its time-honored constitutional norms and restraints on executive power. To prevent that from occurring, Mead advocates open imperialism to fill the void left by the Cold War.⁵

Few of these writers like to dwell on what, concretely, the United States has done in the past and will have to continue to do to maintain its empire. From the moment we turned Japan and South Korea into political satellites in the late 1940s, the United States has paid off client regimes, either directly or through rigged trade, to keep them docile and loyal. We have taught state terrorism to thousands of Latin American military and police officials at the army’s School of the Americas at Fort Benning, Georgia. We have utilized the Central Intelligence Agency and the International Monetary Fund to bring about “regime changes” via coups, assassinations, or economic destabilizations and have bombed or invaded countries that have openly broken with or opposed our hegemony. The civilian costs of these Cold War operations were high. To take just one example, the militarists whom the United States assisted in coming to power in Indonesia in 1965 slaughtered at least half a million of their people, claiming they were supporters of the Communist Party. Our embassy supplied the Indonesian army with lists of people it thought should be executed.⁶

In Latin America, the United States implemented a policy that was the mirror image of the former USSR’s “Brezhnev Doctrine,” which called for Soviet military forces to intervene against any socialist country that tried to opt out of the Soviet bloc, as Czechoslovakia did in 1968. On December 20, 1989, George H. W. Bush sent 26,000 troops, including U.S. Navy SEALs, Army Rangers, and the Eighty-second Airborne Division, into Panama to depose the local leader, Manuel Noriega, a former ally and CIA “asset” who had ceased to follow Washington’s orders. In the course of bombing Panama City, the American military killed 3,000 to 4,000 Panamanian civilians. (No one knows for sure exactly how many and no one in the United States has ever cared to find out.) Eyewitnesses and several independent humanitarian groups reported widespread atrocities, including the murder of unarmed civilians, the shoveling of their bodies into mass graves, and the burning to the ground of the old workers’ barrio of El Chorrillo. It was evidently Bush’s intent to decimate the Panamanian army, the main force backing Noriega, and to ensure that even after sovereignty over the Panama Canal was returned to Panama, that country would remain within the American orbit. The cover story for “Operation Just Cause” was that Noriega dealt in recreational drugs bound for the American market.

This demonstration of power occurred only a few weeks after the fall of the Berlin Wall. Gorbachev had already renounced the Brezhnev Doctrine in a speech the year before at the United Nations. When, on Christmas Eve 1989, Jack F. Matlock, the ambassador to Moscow, met with Deputy Foreign Minister I. P. Aboimov to sound him out about Soviet intentions in Eastern Europe, Aboimov told him, “We stand against any interference in the domestic affairs of other states and we intend to pursue this line firmly and without deviations. Thus, the American side may consider that ‘the Brezhnev Doctrine’ is now theirs as our gift.”⁷

Actions like the invasion of Panama are intrinsic to imperialist behavior. When the historical record is considered, American foreign policy over the past half century may not prove to be particularly exceptional or evil, but the gap between what the government has been doing and the explanations it has given to the public continues to widen. Our imperialists like to assert that they are merely bringing a measure of “stability” to the world. For them, dirty hands belong to older empires, not to our own and—if they see us as following in British footsteps—not to our predecessor’s either. Max Boot, a former editor at the Wall Street Journal, for example, believes, “We are an attractive empire.... Afghanistan and other troubled lands today cry out for the sort of enlightened foreign administration once provided by self-confident Englishmen in jodhpurs and pith helmets.”⁸ It is unclear whether Boot is indifferent to the ruthless and bloody repression that stood behind the British Empire or has simply never heard of events like the 1919 Amritsar Massacre, in which the British army slaughtered Punjabis until it ran out of ammunition; or the use of the Andaman Islands as a camp for political prisoners, complete with torture and forced labor; or the bombing and machine-gunning of, and the occasional use of poison gas against, rebellious Iraqis after Britain seized Mesopotamia from Turkey following World War I; or the decision to partition India, which led to the wholesale slaughter of Hindus and Muslims and to a bloody fifty-year-old war over Kashmir. If this was enlightened foreign administration, one hesitates to imagine what unenlightened imperialism might have looked like.

The intellectual heritage of America’s neoconservative triumphalists is a complex amalgam of the military imperialism of Theodore Roosevelt and the idealistic imperialism of Woodrow Wilson. Most neocons have their roots on the left, not on the right. A number of them came out of the Trotskyist movement of the 1930s and 1940s. During the first thirty years of the Cold War, they adopted an anticommunist liberalism, which during the Reagan administration led them to embrace militarism and right-wing imperialism. These neocon defense intellectuals espouse preventive war, modeled on Israel’s 1981 raid on Iraq’s Osirak nuclear reactor, but they are simultaneously enthusiasts for the forcible spread of democracy, or at least so they claim in their propaganda. One of their apologists, Max Boot, calls neocon foreign policy “hard Wilsonianism.”⁹ Their crowning achievement thus far was the 2003 war against Iraq, which the United States devastated in a one- sided military assault and then occupied. As the historian Paul Kennedy observes, Iraq had Western-style democracy thrust upon it through “an odd combination of Wilsonian idealism and Reaganite muscularity.”¹⁰

Another group of American ideologues might be called humanitarian imperialists. They are globalist liberals, direct descendants of Woodrow Wilson. They believe in “making the world safe for democracy” and in the idea, endorsed by former President Bill Clinton, that the United States has history on its side. (Thus, just before his 1998 trip to Beijing, Clinton chastised China, the world’s oldest continuously extant civilization, for languishing on “the wrong side of history.”) These soft imperialists prefer to use the term imperialism with a prettifying modifier—they advocate “postmodern imperialism,” “imperialism lite,” “neoimperialism,” “liberal imperialism,” and above all the “right of humanitarian intervention.”¹¹ As genuine Wilsonians, they advocate, for example, self-determination for people such as the Palestinians, whereas the neocons have a record of indifference to their plight.

Sebastian Mallaby, an editorial writer and columnist for the Washington Post, is a typical exponent of such liberal imperialism. “The rich world increasingly realizes that its interests are threatened by chaos,” he writes, “and that it lacks the tools to fix the problem.”¹² To deal with the danger of “failed states,” he thinks “an imperial America” should fill the global gap. “The question is not whether the United States will seek to fill the void created by the demise of European empires but whether it will acknowledge that this is what it is doing.” At no point does he mention that European (as well as American and Japanese) imperialism was a root cause of today’s failed states in what used to be called the Third World. Mallaby proposes, among other things, that the United States create a new American-dominated “international” organization modeled after the International Monetary Fund and the World Bank to “fill the security void that empires left.”

The complex issue at the heart of liberal imperialism is “humanitarian intervention.” (The neocon triumphalists, generally speaking, are uninterested in anything with the adjective humanitarian attached to it.) The idea behind the term is: a powerful nation may violate another nation’s sovereignty and even forcibly