It is said that the Priest-Kings know whatever transpires on their world and that the mere lifting of their hand can summon all the powers of the universe.I myself had seen the power of Priest-Kings and knew that such beings existed.I myself had traveled in a ship of the Priest-Kings which had twice carried me to this world; I had seen their power so subtly exercised as to alter the movements of a compass needle, so grossly demonstrated as to destroy a city, leaving behind not even the stones of what had once been a dwelling place of men.
It is said that neither the physical intricacies of the cosmos nor the emotions of human beings are beyond the scope of their power, that the feelings of men and the motions of atoms and stars are as one to them, that they can control the very forces of gravity and invisibly sway the hearts of human beings, but of this latter claim I wonder, for once on a road to Ko-ro-ba, my city, I met one who had been a messenger of Priest-Kings, one who had been capable of disobeying them, one from the shards of whose burnt and blasted skull I had removed a handful of golden wire.
He had been destroyed by Priest-Kings as casually as one might jerk loose the thong of a sandal.He had disobeyed and he had been destroyed, immediately and with grotesque dispatch, but the important thing was, I told myself, that he had disobeyed, that he could disobey, that he had been able to disobey and choose the ignominious death he knew must follow.He had won his freedom though it had, as the Goreans say, led him to the Cities of Dust, where, I think, not even Priest-Kings care to follow.He had, as a man, lifted his fist against the might of Priest-Kings and so he had died, defiantly, though horribly, with great nobility.
I am of the Caste of Warriors, and it is in our codes that the only death fit for a man is that in battle, but I can no longer believe that this is true, for the man I met once on the road to Ko-ro-ba died well, and taught me that all wisdom and truth does not lie in my own codes.
My business with the Priest-Kings is simple, as are most matters of honour and blood.For some reason unbeknown to me they have destroyed my city, Ko-ro-ba, and scattered its peoples.I have been unable to learn the fate of my father, my friends, my warrior companions, and my beloved Talena, she who was the daughter of Marlenus, who had once been Ubar of Ar - my sweet, fierce, wild, gentle, savage, beautiful love, she who is my Free Companion, my Talena, forever the Ubara of my heart, she who burns forever in the sweet, lonely darkness of my dreams.Yes, I have business with the Priest-Kings.
Chapter Two: IN THE SARDAR
I looked down the long, broad avenue to the huge timber gate at its end, and beyond the gate to the black crags of the inhospitable Sardar Range.
It took not much time to purchase a small bundle of supplies to take into the Sardar, nor was it difficult to find a scribe to whom I might entrust the history of the events at Tharna.I did not ask his name nor he mine.I knew his caste, and he knew mine, and it was enough.He could not read the manuscript as it was written in English, a language as foreign to him as Gorean would be to most of you, but yet he would treasure the manuscript and guard it as though it were a most precious possession, for he was a scribe and it is the way of scribes to love the written word and keep it from harm, and if he could not read the manuscript, what did it matter - perhaps someone could someday, and then the words which had kept their secret for so long would at last enkindle the mystery of communication and what had been written would be heard and understood.
At last I stood before the towering gate of black logs, bound with its wide bands of brass.The fair lay behind me and the Sardar before.My garments and my shield bore no insignia, for my city had been destroyed.I wore my helmet.None would know who entered the Sardar.
At the gate I was met by one of the Caste of Initiates, a dour, thin-lipped, drawn man woth deep sunken eyes, clad in the pure white robes of his caste.
'Do you wish to speak to Priest-Kings?' he asked.
'Yes,' I said.
'Do you know what you do?'
'Yes,' I said.
The Initiate and I gazed evenly at one another, and then he stepped aside, as he must have done many times.I would not be the first, of course, to enter the Sardar.Many men and sometimes women had entered these mountains but it is not known what they found.Sometimes these individuals are young idealists, rebels and champions of lost causes, who wish to protest to Priest-Kings; sometimes they are individuals who are old or diseased and are tired of life and wish to die; sometimes they are piteous or cunning or frightened wretches who think to find the secret of immortality in those barren crags; and sometimes they are outlaws fleeing from Gor's harsh justice, hoping to find at least brief sanctuary in the cruel, mysterious domain of Priest-Kings, a country into which they may be assured no mortal magistrate or vengeful band of human warriors will penetrate.I suppose the Initiate might account me noe of the latter, for my habiliments bore no insignia.
He turned away from me and went to a small pedestal at one side.On the pedestal there was a silver bowl, filled with water, a vial of oil and a towel.He dipped his fingers in the bowl, poured a bit of oil on his hands, dipped his fingers again and then wiped his hands dry.
On each side of the huge gate there stood a great windlass and chain, and to each windlass a gang of blinded slaves was manacled.
The Initiate folded the towel carefully and replaced it on the pedestal.
'Let the gate be opened,' he said.
The slaves obediently pressed their weight against the timber spokes of the two windlasses and they creaked and the chains tightened.Their naked feet slipped in the dirt and they pressed ever more tightly against the heavy, obdurate bars. Now their bodies humped with pain, clenching themselves against the spokes.Their blind eyes were fixed on nothing. The blood vessels in their necks and legs and arms began to distend until I feared they might burst open through the tortured flesh; the agonised miscles of their straining knotted bodies, like swollen leather, seemed to fill with pain as if pain were a fluid; their flesh seemed to fuse with the wood of the bars; the backs of their garments discoloured with a scarlet sweat.Men had broken their own bones on the timber spokes of the Sardar windlasses.
At last there was a great creak and the vast portal parted a hand's breadth and then the width of a shoulder and the width of a man's body.
'It is enough,' I said.
I entered immediately.
As I entered I heard the mournful tolling of the huge, hollow metal bar which stands some way from the gate.I had heard the tolling before, and knew that it signified that yet another mortal had entered the Sardar.It was a depressing sound, and not made less so by my realisation that in this case it was I who had entered the mountains.As I listened it occurred to me that the purpose of the bar might not be simply to inform the men of the fair that the Sardar had been entered but to inform the Priest-Kings as well.
I looked behind myself in time to see the great gate close. It shut without a sound.
The journey to the Hall of Priest-Kings was not as difficult as I had anticipated.At places there were well-worn paths, at others even stairs had been cut in the sides of mountains, stairs worn smooth in the millenia by the passage of countless feet.
Here and there bones littered the path, human bones.Whether these were the remains of men who had starved or frozen in the barren Sardar, or had been destroyed by Priest-Kings, I did not know.Upon occasion some message would be found scratched in the cliffs along the path.Some of these were obscene, cursing the Priest-Kings; others were paeans in their praise; some were cheerful, if in a rather pessimistic way.One I remember was: 'Eat, drink and be happy.The rest is nothing.' Others were rather simple, and sometimes sad, such as 'No food,' 'I'm cold,' 'I'm afraid.' One such read, 'The mountains are empty.Rena I love you.' I wondered who had written it, and when.The inscription was worn.It had been scratched out in the old Gorean script.It had weathered for perhaps better than a thousand years.But I knew that the mountains were not empty, for I had evidence of Priest-Kings.I continued my journey.
I encountered no animals, nor any growing thing, nothing save the endless black rocks, the black cliffs, and the path cut before me in the dark stone.Gradually the air grew more chill and wisps of snow blew about me; frost began to appear on the steps and I trudged past crevices filled with ice, deposits which had perhaps lain as they were without melting for hundreds of years.I wrapped my cloak more firmly about myself and using my spear as a staff I forced my way upward.
Some four days into the mountains I heard for the first time in my journey the sound of a thing other than the wind, the sighing of snow and the groaning of ice; it was the sound of a living thing; the sound of a mountain larl.
The larl is a predator, clawed and fanged, quite large, often standing seven feet at the shoulder.I think it would be fair to say that it is substantially feline; at any rate its grace and sinuous power remind me of the smaller but similarly fearsome jungle cats of my old world.
The resemblance is, I suppose, due to the mechanics of convergent evolution, both animals having been shaped by the exigencies of the chase, the stealth of the approach and the sudden charge, and by the requirement of the swift and devastating kill.If there is an optimum configuration for a land predator, I suppose on my old world the palm must go to the Bengal tiger; but on Gor the prize belongs indisputably to the mountain larl; and I cannot but believe that the structural similarities between the two animals, though of different worlds, are more than a matter of accident.
The larl's head is broad, sometimes more than two feet across, and shaped roughly like a triangle, giving its skull something of the cast of a viper's save that of course it is furred and the pupils of the eyes like the cat's and unlike the viper's, can range from knifelike slits in the broad daylight to dark, inquisitive moons in the night.
The pelt of the larl is normally a tawny red or a sable black.The black larl, which is predominantly nocturnal, is maned, both male and female.The red larl, which hunts whenever hungry, regardless of the hour, and is the more common variety, possesses no mane.Females of both varieties tend generally to be slightly smaller than the males, but are quite as aggressive and sometimes even more dangerous, particularly in the late fall and winter of the year when they are likely to be hunting for their cubs.I had once killed a male red larl in the Voltai Range within pasangs of the city of Ar.
Now hearing the growl of such a beast I threw back my cloak, lifted my shield and held my spear ready.I was puzzled that I might encounter a larl in the Sardar.How could it have entered the mountains?Perhaps it was native.But on what could it live among these barren crags?For I had seen nothing on which it might prey, unless one might count the men who had entered the mountains, but their bones, scattered, white and frozen, were unsplintered and unfurrowed; they showed no evidence of having suffered the molestation of a larl's gnawing jaws.I then understood that the larl I had heard must be a larl of Priest-Kings, for no animal and no man enters or exists in the Sardar without the consent of Priest-Kings and if it was fed it must be at the hand of Priest-Kings or their servants.
In spite of my hatred of Priest-Kings I could not help but admire them.None of the men below the mountains, the mortals, had ever succeeded in taming a larl.Even larl cubs when found and raised by men would, on reaching their majority, on some night, in a sudden burst of atavistic fury slay their masters and under the three hurtling moons of Gor lope from the dwellings of men, driven by what instincts I know not, to seek the mountains where they were born.A case is known of a larl who traveled more then twenty-five hundred pasangs to seek a certain shallow crevice in the Voltai in which he had been whelped.He was slain at its mouth. Hunters had followed him. One among them, an old man who had originally been one of the party that had captured the animal, identified the place.
