“No, Samos,” I said. “ I will go.”
There were gasps from those about.
“You cannot go,” whispered Luma.
“Telima was once my woman,” I said. “It is mine to seek the vengeance.”
“You are crippled! You vannot move!” cried Luma.
“There are two swords over my couch,” said I to Thurnock. “One is plain, with a worn hilt; the other is rich, with a jewel-encrusted hilt.”
“I know them,” whispered Thurnock.
“Bring me the blade of Port Kar, swiftm fit with inhilted jewels.”
He sped from the room.
“I would have paga,” I said. “ And bring me the red meat of bosk.”
Henrius and Clitus left the table.
The sword was brought. It was a fine blade. It had been carried on the 25th of Se’Kara. Its blade was figured, its hilt encrusted with jewels.
I took the goblet, filled with burning paga. I had not had paga since returning frm the northern forests.
“Ta-Sardar-Gor,” said I, pouring a libation to the table. Then I stood.
“he is standing!” cried Luma. “ He is standing!”
I threw back my head and swilled down the paga. The meat, red and hot, was brought, and I tore it in my teeth, the juices running at the side of my mouth.
The blood and the paga were hot and dark within me. I felt the heat of the meat.
I threw from me the goblet of gold. I tore the meat and finished it.
I put over my left shoulder the scabbard strap.
“Saddle a tarn,” said I to Thurnock.
“Yes, Captain,” he whispered.
I stood before the captain’s chair. “More paga,”I said. Another vessel was brought. “ I drink,” said I, “ to the blood of beasts.”
Then I drained the goblet and flung it from me.
With a howl of rage I struck the table with the side of my fists, shattering the boards. I flung asidethe blanket and the captain’s chair.
“Do not go,” said Samos. “ It may be a trick to lure you to a trap.”
I smiled at him. “Of course,” I said. “To those with whom we deal Telima is of no importance.” I regarded him. “It is me they want,” I said. “They shall not fail to have their opportunity.”
“Do not go,” said Samos.
“There is work to be done in the north,” I said.
“Let me go,” said samos.
“Mine,” I said, “ is the vengeance.”
I turned and strode toward the door of the hall. Luma fell back before me, her hand before her mouth.
I saw that her eyes were deep, and very beautiful. She was frightened.
“Precede me to my couch,” I said.
“I am free.” She whispered.
“Collar her,” I said to Thurnock, “and send her to my couch.”
His hand closed on the arm of the thin blond scribe.
“Clitus,” I said, “send Sandra, the dancer, to my couch as well.”
“You freed her, Captain,” smiled Clitus.
“Collar her,” I told him.
“Yes, Captain,” he said. I well remembered Sandra, with her black hair, brownish skin and high cheekbones. I wanted her.
It had been long since I had had a woman.
“Tab,” said I.
“Yes, Captain,” said he.
“The two females,” I told him, “have recently been free. Accordingly, as soon as they have been collared, force them to drink slave wine.”
“Yers, Captain,” grinned Tab.
Slave wine is bitter, intentionally so. Its effect lasts for more than a Gorean month. I did not wish the females to conceive. A female slave is taken off slave wine only when it is her master’s intention to breed her.
“The tarn, Captain?” asked Thurnock.
“Have it saddled,” I told him. “ I leave shortly for the north.”
“Yes, Captain.” He said.
Chapter 2 The Temple of Kassau
The incense stung my nostrils.
It was hot in the temple, close, stifling. There were many bodies pressed about. It was not easy to see, for the clouds of incensehung heavy in the air.
The High Initiate of Kassau, a town at the northern brink of the forest, sat still in his white robes, in his tall hat, on the throne to the right, within the white rail that separated the sanctuary of Initiates from the common ground of the hall, where those not anointed by the grease of Priest-kings must stand.
I heard a woman sobbing with emotion to my right. “Praise the Priest-Kings,” she repeated endlessly to herself, nodding her head up and down.
Near her, bored, was a slender, blondish girl, looking about. He r hair was hung in a snood of scarlet yarn, bound with filaments of golden wire. She wore, over hershoulder, a cape of white fur of the northern sea sleen. She had a scarlet vest, embroideredin gold, worn over a long-sleeved blouse of white wool, from distant Ar. She wore, too, a log woollen skirt, dyed red, which was belted with black, with a buckle of gold, wrought in Cos. She wore shoes of black polished leather, which folded about her ankles, laced twice, once across the instep, once about the ankle.
She saw me regarding her with interest, and looked away.
Other wenches, too, were in the crowd. In the northern villages, and in the forest towns, and northward on the coast the woman do not veil themselves, as is common in the cities to the south.
Kassau is the seat of the High Initiate of the north, who claims spiritual sovereignty over Torvaldsland, which is commonly taken to commence with the thinning of the trees northward. This claim, like many of those of the initiates, is disputed by few, and ignored by most. The men of Torvaldsland, on the whole, I knew, while tending to respect Priest-Kings, did not accord themspecial reverence. They held to old gods, and old ways. The religion of the Priest-Kings, institutionalised and ritualised by the castle of Initiates, had made little headway among the primitive men to the north. It had, however, taken hold in many towns, such as Kassau. Initiates often used their influence and their gold, and pressures on trade and goods, to spread their beliefs and rituals… Sometimes a Chieftain, converted to their ways, would enforce his own commitments on his subordinates. Indeed, this was not unusual.Too, often, achief’s conversion would bring with it, even without force, those of his people who felt bound to him in loyalty. Sometimes, too, the religion of the Priest-Kings, under the control of the initiates, utulizing secular rulers, was propagated by fire and sword. Sometimes those who insisted on retaining the old ways, or were caught making the sign of the fist, the hammer, over their ale were subjected to death by torture.One that I had heard of had been boiled alive in one of the great sunken wood-lined tubs in which meat was boiled for retainers. The water is heated by placing rocks, taken from a fire, into the water. When the rock has been in the water, it is removed with a rake and then reheated. Another had been roasted alive on a spit over a long fire. It was said that he did not utter a sound. Another was slain when an adder forced into his mouth tore its way free through the side of his face.
I looked at the cold, haughty, pale face of the High Initiate on his throne.
He was flanked by minor initiates, in their white robes, with shaven heads. Initiates do not eat meat, or beans. They are trained in the mysteries of mathematics. They converse among themselves in archaic Gorean, which is no longer spoken among the people. Their services, too, are conducted in this language. Portions of the services, however, are translated into contempory Gorean. When I had first come to Gor I had been forced to learn certain long prayers to the Priest-Kings, but I had never fully mastered them, and had, by now, long forgotten them.
Still I recognized them when heard. Even now, on a high platform, behind the white rail, an Initiate weas reading one aloud to the congregation.
I was never much fond of such meetings, the services and the rituals of initiates, but I had some special interest in the service which was being helf today.
Ivar Forkbeard was dead.
I knew this man of Torvaldsland only by reputation. He was a rover, a great captain, a pirate, a trader, a warrior. It had been he, and his men, who had freed Chenbar of Tyros, the Sea Sleen, from a dungeon in Port Kar, breaking through to him, shattering his chains with the blunt hammerlike backs of their great, curved, single-bladed axes. He was said to be fearless, and mighty, swift with sword and axe, fond of jokes, a deep drinker, a master of pretty wenches, and a madman. But he had taken in fee from Chenbar Chenbar’s weight in the sapphires of Shendi. I did not think him too mad.
But now the Forkbeard was dead.
It was said that he wished, in regret for the wickedness of his life, to be carried in death to the temple of Priest-Kings in Kassau, that the High Initiate there might, if it be his mercy, draw on his bones in the sacred grease the sign of the Priest-Kings.
It would thus indicate that he, Forkbeard, if not in life, had in death acknowledged the error of his way, and embraced the will and wisdom of the faith of the Priest-Kings.
Such a conversion, even though it be in death, would be a great coup for the initiates.
I could sense the triumph of the High Initiate on his throne, though his cold face betrayed little sign of his victory.
Now initiates to one side of the sanctuary, opposite the throne of the High Initiate, began to chant the litanies of the Priest-Kings. Responses, in archaic Gorean,
