good for them to feel the whip once in a while.'

'Perhaps you are right.' I said.

'If I were a man,' she said, 'I would be merciless with them.' I was silent.

'I would teach them their sex, and quickly, and no two ways about it,' she said. 'It is perhaps fortunate for them that you are not a man,' I said.

'Perhaps,' she laughed.

'You are not a man,' I said.

'I know,' she said.

'Do you?' I asked.

'Of course,' she said.

'You are a beautiful young woman,' I said.

She blushed, even with the wind against her face.

'Perhaps you should hope, and desperately,' I said, 'that you never fall slave.' 'Why,' she asked.

'Because perhaps you might fall into the hands of a fellow who might be as rigorous and strict with you, as you would be, or as you seem to claim you would be, had you a female such as yourself in your power, and you were a man.' 'But I am a free woman.'

'Feiqa was once free,' I said.

'Not really,' she said.

'Oh,' I asked.

'No,' she said. 'I spoke to Feiqa the other day. I asked her if she was a natural slave. Do you know what she said?'

'No,' I said.

'She said, ' 'Yes.

'I think it true,' I said.

'Is it true that she begged bondage,' asked Boabissia, 'that she chose slavery of her own free will?'

'Yes,' I said.

'What a fool,' said Boabissia.

'Perhaps,' I said. To be sure, such a decision should not be made lightly. Such a decision may be made of one's own free will, but it cannot be revoked by one's own free will, for, after it is made, one is then helpless to alter or influence one's new condition in any way.

'You do not think so?' asked Boabissia.

'No,' I said. 'Why not?' asked Boabissia.

'Suppose some women were natural slaves,' I said.

'Some wicked, low women?' asked Boabissia.

'If you like,' I said.

'Continue,' she said.

'If some women are natural slaves, and know this in their hearts,' I said, 'would you prefer that they conceal this from the world? Do such lies please you? Do you commend them, truly? Would you advise these women to indulge in deceit, to rejoice in the practice of hypocrisy? What do you say to their needs? Are these of no importance, because they may not appeal to you, personally? Do you encourage them to deprivation? Do you really prescribe for them in their tumult and yearning larger and larger, and more and more bitter, does of frustration? Must everyone be as you think perhaps you yourself should be, as you desperately command yourself to be? What do you fear? What accounts for your hostility, your venomous resentment? Would you truly keep them from their natural fulfillment?'

'I suppose not,' said Boabissia, 'if they are truly such things.'

'Yet, there are some I have heard of,' I said, 'who might deny a natural slave her bondage, even by law, no matter what might be the mental, emotional and physical damage of this.'

'That is absurd,' said Boabissia. 'Slavery is fitting, morally and legally, for the natural slave, of course. No one in their right mind could conceive of denying that.'

'For natural slaves?' I said.

'Yes,' she said.

'A wench such as Feiqa?' I said.

'Of course,' said Boabissia.

'In such a case then,' I said, 'if Feiqa is a natural slave, it might be fitting, don't you think, that she acknowledged this, and then entered humbly upon her authentic reality?'

'Yes,' said Boabissia, 'as she is such a slut,'

'Perhaps you think it was even morally incumbent upon her, given what she was, to have done so?' I asked.

'I think it was fitting, that it was fully appropriate,' said Boabissia, uneasily, 'but I do not think it was her actual duty to have done so.'

'Then you might see her act, considering all that is involved, the bold confession, the loss of status, the stern nature of bondage, the now belonging helplessly and totally to a master, how free women will now treat her and look upon her, as the act of a very brave woman,' I said.

'Or of a very desperate one,' said Boabissia, 'perhaps one who has fought with herself for so long and so painfully that at last she can stand it no longer, and in piteous surrender and relief flings herself to the feet of a man, where she belongs.'

'Perhaps,' I said.

'Such a fate is appropriate for natural slaves,' said Boabissia scornfully. 'The sooner they get the collars on their necks the better.'

'The better?' I asked.

'The better for themselves, the better for men, the beasts, and the better for noble free women, whom they can then no longer pretend to be like.'

'I am glad to hear you say that,' I said.

'Oh?' asked Boabissia.

'Yes,' I said, 'for all women are natural slaves.'

'No!' said Boabissia. 'No!'

'And no woman,' I said, 'can be completely fulfilled unless she understands this, accepts it and behaves accordingly.'

'No!' said Boabissia. 'No! No!'

'It is just a theory,' I said.

Boabissia clung to the rail, gasping. Her hands were white on the rail. She was trembling.

'Are you all right,' I asked.

'Yes,' she whispered, her head down, clinging to the rail. I could not help thinking how lovely a collar would look upon her throat.

She looked up. 'It is only a theory, is it not?' she asked.

'Yes,' I said.

She shook, clinging to the rail.

'To be sure,' I said, 'it may be a true theory.' She did not respond. I then, seeing that she was distressed, returned to my seat. After a time, she returned to, too, to her place on the bench. She did not meet my eyes, then, nor those of Hurtha, nor, I think, of any of the other men in the cart.

19 The Checkpoint

'They are gone!' I whispered, tensely.

'What are gone?' asked Hurtha, sitting up in the furs, a few feet from me. The camp had been stirring now for better than an Ahn.

'The letters of safety,' I said, 'those of safe conduct for our party.' 'What is wrong?' asked Boabissia, her

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