Clara agreed but for reasons that were closer to home: a family memory; an unforgotten trace of bad blood in the Bowdens. Her own mother, when inside
‘Me? He wan’ teach
‘Tree times a week,’ replied her mother. ‘An’ don’ arks me why. But Lord knows, you could do wid some improvin’. Be tankful for gen’russ-ity. Dere is not required whys and wherefores when a hansum, upright English gentleman like Mr Durham wan’ be gen’russ.’
Even Ambrosia Bowden, a capricious, long-legged, maga village-child who had not seen a schoolroom in all of her fourteen years, knew this advice was mistaken. When an Englishman wants to be generous, the
‘You still here, pickney? ’Im wan’ see you. Don’ let me spit pon de floor and make you get up dere before it dry!’
So Ambrosia Bowden, with Hortense inside her, had dashed up to the Captain’s room and returned there three times a week thereafter for instruction. Letters, numbers, the bible, English history, trigonometry – and when that was finished, when Ambrosia’s mother was safely out of the house, anatomy, which was a longer lesson, given on top of the student as she lay on her back, giggling. Captain Durham told her not to worry about the baby, he would do no damage to it. Captain Durham told her that their secret child would be the cleverest Negro boy in Jamaica.
As the months flicked by, Ambrosia learnt a lot of wonderful things from the handsome captain. He taught her how to read the trials of Job and study the warnings of Revelation, to swing a cricket bat, to recite ‘Jerusalem’. How to add up a column of numbers. How to decline a Latin noun. How to kiss a man’s ear until he wept like a child. But mostly he taught her that she was no longer a maidservant, that her education had elevated her, that in her heart she was a lady, though her daily chores remained unchanged.
And then one afternoon, when Hortense was five months unborn, Ambrosia sprinted up the stairs in a very loose, disingenuous gingham dress, rapped on the door with one hand, and hid a bunch of English marigolds behind her back with the other. She wanted to surprise her lover with flowers she knew would remind him of home. She banged and banged and called and called. But he was gone.
‘Don’ arks me why,’ said Ambrosia’s mother, eyeing her daughter’s stomach with suspicion. ‘ ’Im jus’ get up and go, on de sudden. But ’im leave a message dat he wan’ you to be looked after still. He wan’ you to go over to de estate quick time and present yourself to Mr Glenard, a good Christian gentleman. Lord knows, you could do wid some improvin’. You still here, pickney? Don’ let me spit pon de floor and…’
But Ambrosia was out the door before the words hit the ground.
It seemed Durham had gone to control the situation in a printing company in Kingston, where a young man called Garvey was staging a printers’ strike for higher wages. And then he intended to be away for three further months to train His Majesty’s Trinidadian Soldiers, show them what’s what. The English are experts at relinquishing one responsibility and taking up another. But they also like to think of themselves as men of good conscience, so in the interim Durham entrusted the continued education of Ambrosia Bowden to his good friend Sir Edmund Flecker Glenard, who was, like Durham, of the opinion that the natives required instruction, Christian faith and moral guidance. Glenard was charmed to have her – who wouldn’t be? – a pretty, obedient girl, willing and able round the house. But two weeks into her stay, and the pregnancy became obvious. People began to talk. It simply wouldn’t do.
‘Don’ arks
Now, Durham had left instructions that Ambrosia be introduced to the English Anglican Church, and Glenard had suggested the Jamaican Methodist Church, but Mrs Brenton, a fiery Scottish spinster who specialized in lost souls, had her own ideas. ‘We are going to
(For it was Mrs Brenton who introduced the Bowdens to the Witnesses, the Russellites, the Watchtower, the Bible Tract Society – in those days they went under many names. Mrs Brenton had met Charles Taze Russell himself in Pittsburgh as the last century turned, and was struck by the knowledge of the man, his dedication, his mighty beard. It was his influence that made her a convert from Protestantism, and, like any convert, Mrs Brenton took great pleasure in the conversion of others. She found two easy, willing subjects in Ambrosia and the child in her belly, for they had nothing to convert
The Truth entered the Bowdens that winter of 1906 and flowed through the blood stream directly from Ambrosia to Hortense. It was Hortense’s belief that at the moment her mother recognized Jehovah, Hortense herself became conscious, though still inside the womb. In later years she would swear on any bible you put in front of her that even in her mother’s stomach each word of Mr Russell’s
‘
So sang Ambrosia as her pregnancy reached full term, and she bounced with her huge bulge down King Street, praying for the return of Christ or the return of Charlie Durham – the two men who could save her – so alike in her mind she had the habit of mixing them up. She was halfway through the third verse, or so Hortense told it, when that rambunctious old rumpot Sir Edmund Flecker Glenard, flushed from one snifter too many at the Jamaica Club, stepped into their path.
Hortense remembered well the feel of that fat hand landing hot against her mother; she remembered kicking out at it with all her might.
Every moment happens twice: inside and outside, and they are two different histories.