There the boat would creep along because it would be bucking an accelerated current and the space allowed for tacking was so limited. But he had been through similar straits many times and so was not apprehensive about this. Still, every time it happened, he could not help thinking of the boat as being reborn. It passed from a lake, a womb, through a tight opening and out into another lake. It was a bursting of waters in many ways, and there was always the chance of a fabulous adventure, of a revelation, on the other side.
The catamaran turned away from a grailstone, only twenty yards off. There were many people on the right-side plain, which was only half a mile across here. They shouted at tie boat or waved or shook their fists or shouted obscenities, unheard but understood by Burton because of so many experiences. But they did not seem hostile; it was just that strangers were always greeted by the locals in a varied manner. The locals here were a short, dark-skinned, dark-haired, thin-bodied people. They spoke a language that Roach said was probably proto Hamite-Semitic. They had lived on Earth somewhere in North Africa or Mesopotamia when those countries had been much more fertile. They wore the towels as kilts but the women went bare-breasted and used the 'bras' as neckscarfs or turbans. They occupied the right bank for sixty grailstones, that is, sixty miles. The people before them had been strung out for eighty grailstones and had, been tenth-century A.D. Ceylonese with a minority of pre-Colombian Mayans.
'The mixing bowl of Time,' Frigate called the distribution of humanity. 'The greatest anthropological and social experiment ever.' His statements were not too far- fetched. It did look as if the various peoples had been mixed up so that they might learn something from each other. In some cases, the alien groups had managed to create various social lubricants and lived in relative amity. In other cases, there was a slaughter of one side by the other, or a mutual near-extermination, or slavery, of the defeated.
For some time, after the resurrection, anarchy had been the usual rule. People had 'milled around' and formed little groups for defense in very small areas. Then the natural leaders and power seekers had come to the front, and the natural followers had lined up behind the leaders of their choice — or the leaders' choice, in many cases.
One of the several political systems that had resulted was that of 'grail slavery.' A dominant group in an area held the weaker prisoners. They gave the slave enough to eat because the grail of a dead slave became useless. But they took the cigarettes, the cigars, the marihuana, the dreamgum, the liquor, and the tastier food.
At least thirty times, The Hadji had started to put into a grailstone and had come close to being seized by grail slavers. But Burton and the others were on the alert for signs of slave states. Neighboring states often warned them. Twenty times, boats had put out to intercept them instead of trying to lure them ashore, and the Hadji had narrowly escaped being run down or boarded. Five times, Burton had been forced to turn back and sail downstream. His catamaran had always outrun the pursuers, who were reluctant to chase him outside their borders. Then the Hadji had sneaked back at night and sailed past the slavers.
A number of times, The Hadji had been unable to put into shore because the slave states occupied both banks for very long stretches. Then the crew went on half-rations, or, if they were lucky, caught enough fish to fill their bellies.
The proto-Hamite-Semites of this area had been friendly enough after they were assured that the crew of The Hadji had no evil intentions. An eighteenth-century Muscovite had warned them that there were slave states on the other side of the channel. He did not know too much about them because of the precipitous mountains. A few boats had sailed through the channel and almost none had returned. Those that did brought news of evil men on the other side.
So the Hadji was loaded with bamboo shoots, dried fish, and supplies saved over a period of two weeks from the grails.
There was still about half an hour before the strait would be entered. Burton kept half his mind on his sailing and half on the crew. They were sprawled on the foredeck, taking in the sun or else sitting with their backs against the roofed coaming which they called the 'fo’c’sle'
John de Greystock was affixing the thin carved bones of a hornfish to the butt of an arrow. The bones served quite well as feathers in a world where birds did not exist. Greystock, or Lord Greystoke, as Frigate insisted on calling him for some private self-amusing reason, was a good man in a fight or when hard work was needed. He was an interesting, if almost unbelievably vulgar, talker, full of anecdotes of the campaigns in Gascony and on the border, of his conquests of women, of gossip about Edward Longshanks, and of course, of information about his times. But he was also very hard-headed and narrow-minded in many things — from the viewpoint of a later age and not overly clean. He claimed to have been very devout in Earthlife, and he probably told the truth, otherwise, he would not have been honored by being attached to the retinue of the Patriarch of Jerusalem. But, now that his faith had been discredited, he hated priests. And he was apt to drive any he met into a fury with his scorn, hoping that they would attack him. Some did, and he came close to killing them. Burton had cautiously reprimanded him for this (you did not speak harshly to de Greystock unless you wished to fight to the death with him), pointing out that when they were guests in a strange land, and immensely outnumbered by their hosts, they should act as guests. De Greystock admitted that Burton was right, but he could not keep from baiting every priest he met. Fortunately, they were not often in areas where there were Christian priests. Moreover, there were very few of these who admitted that they had been such.
Beside him, talking earnestly, was his current woman, born Mary Rutherford in 1637, died Lady Warwickshire in 1674. She was English but of an age 300 years later than his, so there were many differences in their attitudes and actions. Burton did not give them much longer to stay together.
Kazz was sprawled out on the deck with his head in the lap of Fatima, a Turkish woman whom the Neanderthal had met forty days ago during a lunch stop. Fatima, as Frigate had said, seemed to be 'hung up on hair.' That was his explanation for the obsession of the seventeenth-century wife of a baker of Ankara for Kazz. She found everything about him stimulating but it was the hairiness that sent her into ecstasies. Everybody was pleased about this, most of all Kazz. He had not seen a single female of his own species during their long trip, though he had heard about some. Most women shied away from him because of his hairy and brutish appearance. He had had no permanent female companionship until he met Fatima.
Little Lev Ruach was leaning against the forward bulkhead of the fo’c’sle, where he was making a slingshot from the leather of a hornfish. A bag by his side contained about thirty stones picked up during the last twenty days. By his side, talking swiftly, incessantly exposing her long white teeth, was Esther Rodriguez. She had replaced Tanya, who had been henpecking Lev before the Hadji set off. Tanya was a very attractive and petite woman but she seemed unable to keep from 'remodeling' her men; Lev found out that she had 'remodeled' her father and uncle and two brothers and two husbands. She tried to do the same for, or to, Lev, usually in a loud voice so that other males in the neighborhood could benefit by her advice. One day, just as The Hadji was about to sail, Lev had jumped aboard, turned, and said, 'Goodbye, Tanya. I can’t stand any more reforming from The Bigmouth from the Bronx. Find somebody else; somebody that’s perfect.' Tanya had gasped, turned white, and then started screaming at Lev. She still was screaming, judging by her mouth, long after The Hadji had sailed out of earshot. The others laughed and congratulated Lev, but he only smiled sadly. Two weeks later, in an area predominantly ancient Libyan, he met Esther, a fifteenth-century Sephardic Jewess.
'Why don’t you try your luck with a Gentile?' Frigate had said.
Lev had shrugged his narrow shoulders. 'I have. But sooner or later you get into a big fight, and they lose their temper and call you a goddam kike. The same thing also happens with my Jewish women, but from them I can take it.'
'Listen, friend,' the American said. 'There are billions of Gentiles along this river who’ve never heard of a Jew. They can’t be prejudiced. Try one of them.'
'I’ll stick to the evil I know.'
'You mean you’re stuck to it,' Frigate said.
Burton sometimes wondered why Ruach stayed with the boat. He had never made any more references to The Yew, The Gypsy, and El Islam, though he often questioned Burton about other aspects of his past. He was friendly enough but had a certain indefinable reserve. Though small, he was a good man in a fight and he had been invaluable in teaching Burton judo, karate, and jukado. His sadness, which hung about him like a thin mist even when he was laughing, or making love, according to Tanya, came from mental scars. These resulted from his terrible experiences in concentration camps in Germany and Russia, or so he claimed. Tanya had said that Lev was born sad; he inherited all the genes of sorrow from the time when his ancestors sat down by the willows of Babylon.
Monat was another case of sadness, though he could come out of it fully at times. The Tau Cetan kept looking for one of his own kind, for one of the thirty males and females who had bees tom apart by the lynch mob. He did not give himself much chance. Thirty in an estimated thirty-five to thirty-six billion strung out along a river that could be ten million miles long made it improbable that he would ever see even one. But there was hope.
Alice Hargreaves was sitting forward of the fo’c’sle, only the top of her head in his view, and looking at the people on the banks whenever the boat got close enough for her to make out individual faces. She was searching for her husband, Reginald, and also for her three sons and for her mother and father and her sisters and brothers. For any dear familiar face. The implications were that she would leave the boat as soon as this happened. Burton had not commented on this. But he felt a pain in his chest when he thought of it. He wished that she would leave and yet he did not wish it. To get her out of sight would eventually be to get her out of his mind. It was inevitable. But he did not want the inevitable. He felt for her as he had for his Persian love, and to lose her, too, would be to suffer the same long-lived torture.
Yet he had never said a word about how he felt to her. He talked to her, jested with her, showed her a concern that he found galling because she did not return it, and, in the end, got her to relax when with him. That is, she would relax if there were others around. When they were alone, she tightened up.
She had never used the dreamgum since that first night. He had used it for a third time and then hoarded his share and traded it for other items. The last time he had chewed it, with the hope of an unusually ecstatic lovemaking with Wilfreda, he had been plunged back into the horrible sickness of the 'little irons,' the sickness that had almost killed him during his expedition to Lake Tanganyika. Speke had been in the nightmare, and he had killed Speke. Speke had died in a hunting 'accident' which everybody had thought was a suicide even if they had not said so. Speke, tormented by remorse because he had betrayed Burton, had shot himself. But in the nightmare, he had strangled Speke when Speke bent over to ask him how he was. Then, just as the vision faded, he had kissed Speke’s dead lips.
14
Well, he had known that he had loved Speke at the same time that he hated him, justifiably hated him. But the knowledge of his love had been very fleeting and infrequent and it had not affected him. During the dreamgum nightmare, he had felt so horrified at the realization that love lay far beneath his hate that he had screamed. He awakened to find Wilfreda shaking him, demanding to know what had happened. Wilfreda had smoked opium or drunk it in her beer when on Earth, but here, after one session with dreamgum, she had been afraid to chew any more. Her horror came from seeing again the death of a younger sister from tuberculosis and, at the same time, reliving her first experience as a whore.
'It’s a strange psychedelic,' Ruach had told Burton. He had explained what the word meant. The discussion about that had gone on for a long time. 'It seems to bring up traumatic incidents in a mixture of reality and symbolism. Not always. Sometimes it’s an aphrodisiac. Sometimes, as they said, it takes you on a beautiful trip. But I would guess that dreamgum has been provided us for therapeutic, if not cathartic, reasons. It’s up to us to find out just how to use it.'
'Why don’t you chew it more often?' Frigate had said.
