27
And with him was Hermann Goring.
'You and I must be twin souls,' Goring said. 'We seem to be yoked together by Whoever is responsible for all this!’
'The ox and the ass plow together,' Burton said, leaving it to the German to decide which he was. Then the two were busy introducing themselves, or attempting to do so, to the people among whom they had arrived. These, as he later found out, were Sumerians of the Old or Classical period; that is, they had lived in Mesopotamia between 2500 and 2300 B.C. The men shaved their heads (no easy custom with flint razors), and the women were bare to the waist. They had a tendency to short squat bodies, pop-eyes, and (to Burton) ugly faces.
But if the index of beauty was not high among them, the pre Columbian Samoans who made up 30 percent of the population were more than attractive. And, of course, there was the ubiquitous 10 percent of people from anywhere-everyplace, twentieth-centurians being the most numerous. This was understandable, since the total number of these constituted a fourth of humanity. Burton had no scientific statistical data, of course, but his travels had convinced him that the twentieth-centurians had been deliberately scattered along The River in a proportion to the other peoples even greater than was to be expected. This was another facet of the Riverworld setup, which he did not understand. What did the Ethicals intend to gain by this dissemination? There were too many questions. He needed time to think, and he could not get it if he spent himself with one trip after another on The Suicide Express. This area, unlike most of the others he would visit, offered some peace and quiet for analysis. So he would stay here for a while.
And then there was Hermann Goring. Burton wanted to observe his strange form of pilgrim’s progress. One of the many things that he had not been able to ask the Mysterious Stranger (Burton tended to think in capitals) was about the dreamgum Where did it fit into the picture? Another part of the Great Experiment?
Unfortunately, Goring did not last long.
The first night, he began screaming. He burst out of his hut and ran toward The River, stopping now and then to strike out at the air or to grapple with invisible beings and to roll back and forth on the grass. Burton followed him as far as The River. Here Goring prepared to launch himself out into the water, probably to drown himself. But he froze for a moment, began shuddering, and then toppled over, stiff as a statue. His eyes were open, but they saw nothing outside him. All vision was turned inward. What horrors he was witnessing could not be determined, since he was unable to speak.
His lips writhed soundlessly, and did not stop during the ten days that he lived. Burton’s efforts to feed him were useless. His jaws were locked. He shrank before Burton’s eyes, the flesh evaporating, the skin falling in and the bones beneath resolving into the skeleton. One morning, he went into convulsions, then sat up and screamed. A moment later he was dead.
Curious, Burton did an autopsy on him with the flint knives and obsidian saws available. Goring’s distended bladder had burst and poured urine into his body.
Burton proceeded to pull Goring’s teeth out before burying him. Teeth were trade items, since they could be strung on a fishgut or a tendon to make much- desired necklaces. Goring’s scalp also came off. The Sumerians had picked up the custom of taking scalps from their enemies, the seventeenth-century Shawnee across The River. They had added the civilized embellishment of sewing scalps together to make capes, skirts, and even curtains. A scalp was not worth as much as teeth in the trade mart, but it was worth something.
It was while digging a grave by a large boulder at the foot of the mountains that Burton had an illuminating flash of memory. He had stopped working to take a drink of water when he happened to look at Goring. The completely stripped head and the features, peaceful as if sleeping, opened a trapdoor in his mind.
When he had awakened in that colossal chamber and found himself floating in a row of bodies, he had seen this face. It had belonged to a body in the row next to his. Goring, like all the other sleepers, had had his head shaved. Burton had only noted him in passing during the short time before the Warders had detected him. Later, after the mass Resurrection, when he had met Goring, he had not seen the similarity between the sleeper and this man who had a full head of blondish hair.
But he knew now that this man had occupied a space close to his.
Was it possible that their two resurrectors, so physically close to each other, had become locked in phase? If so, whenever his death and. Goring’s took place at the same approximate time, then the two would be raised again by the same grailstone. Goring’s jest that they were twin souls might not be so far off the mark.
Burton resumed digging, swearing at the same time because he had so many questions and so few answers. If he had another chancy to get his hands on an Ethical, he would drag the answers out of him, no matter what methods he had to use.
The next three months, Burton was busy adjusting himself to the strange society in this area. He found himself fascinated by the new language that was being formed out of the clash between Sumerian and Samoan. Since the former were the most numerous, their tongue dominated. But here, as elsewhere, the major language suffered a Pyrrhic victory. Result of the fusion was a pidgin, a speech with greatly reduced flexion and simplified syntax. Grammatical gender went overboard; words were syncopated; tense and aspect, of verbs were cut to a simple present, which was used also for the future. Adverbs of time indicated the past. Subtleties were replaced by expressions that both Sumerian and Samoan could understand, even if they seemed at first to be awkward and naive. And many Samoan words, in somewhat changed phonology, drove out Sumerian words.
This rise of pidgins was taking place everywhere up and down the Rivervalley. Burton reflected that if the Ethicals had intended to record all human tongues, They had best hurry. The old ones were dying out, transmuting rather. But for all he knew, They had already completed the job. Their recorders, so necessary for accomplishing the physical translation, might also be taking down all speech.
In the meantime, in the evenings, when he had a chance to be alone, he smoked the cigars so generously offered by the grails and tried to analyze the situation. Whom could he believe, the Ethicals or the Renegade, the Mysterious Stranger? Or were both lying? Why did the Mysterious Stranger need him to throw a monkey wrench into Their cosmic machinery? What could Burton, mere human being, trapped in this valley, so limited by his ignorance, do to help the Judas? One thing was certain. If the Stranger did not need him, he would not have concerned himself with Burton. He wanted to get Burton into that Tower at the north pole.
Why? It took Burton two weeks before he thought of the only reason that could be.
The stranger had said that he, like the other Ethicals, would not directly take human life. But he had no scruples about doing so vicariously, as witness his giving the poison to Burton. So, if he wanted Burton in the Tower, he needed Burton to kill for him. He would turn the tiger loose among his own people, open the window to the hired assassin.
An assassin wants pay. What did the Stranger offer as pay? Burton sucked the cigar smoke into his lungs, exhaled and then downed a shot of bourbon. Very well. The Stranger would try to use him. But let him beware. Burton would also use the Stranger.
At the end of three months, Burton decided that he had done enough thinking. It was time to get out He was swimming in The River at the moment and, following the impulse, he swam to its middle. He dived down as far as he could force himself before the not-to-be denied will of his body to survive drove him to claw upward for the dear air. He did not make it. The scavenging fishes would eat his body and his bones would fall to the mud at the bottom of the 1,000-foot deep River. So much the better. He did not want his body to fall into the hands of the Ethicals. If what the Stranger had said was true, They might be able to unthread from his mind all he had seen and heard if They got to him before the brain cells were damaged.
He did not think They had succeeded. During the next seven years, as far as he knew, he escaped detection of the Ethicals. If the Renegade knew where he was, he did not let Burton know. Burton doubted that anyone did; he himself could not ascertain in what part of the Riverplanet he was, how far or how near the Tower headquarters. But he was going, going, going, always on the move. And one day he knew that he must have broken a record of some sort. Death had become second nature to him.
If his count was correct, he had made 777 trips on The suicide Express.
28
Sometimes Burton thought of himself as a planetary grasshopper, launching himself out into the darkness of death, landing, nibbling a little at the grass, with one eye cocked for the shadow that betrayed the downswoop of the shrike — the Ethicals. In this vast meadow of humanity, he had sampled many blades, tasted briefly, and then had gone on.
Other times he thought of himself as a net scooping up specimens here and there in the huge sea of mankind. He got a few big fish and many sardines, although there was as much, if not more, to be learned from the small fish as from the large ones.
He did not like the metaphor of the net, however, because it reminded him that there was a much larger net out for him.
Whatever metaphors or similes he used, he was a man who got around a lot, to use a twentieth-century Americanism. So much so that he several times came across the legend of Burton the Gypsy, or, in one English-speaking area, Richard the Rover, and, in another, the Loping Lazarus. This worried him somewhat, since the Ethicals might get a clue to his method of evasion and be able to take measures to trap him. Or They might even guess at his basic goal and set up guards near the headwaters.
At the end of seven years, through much observation of they daystars and through many conversations, he had formed a picture of the course of The River…
It was not an amphisbaena, a snake with two heads, headwaters at the north pole and mouth at the south pole. It was a Midgard Serpent, with the tail at the north pole, the body coiled around and around the planet and the tail in the serpent’s mouth. The River’s source stemmed from the north polar sea, ' zigzagged back and forth across one hemisphere, circled the south pole and then zigzagged across the face of the other hemisphere, back and forth, ever working upward until the mouth opened into the hypothetical polar sea.
Nor was the large body of water so hypothetical. If the story of the Titanthrop, the subhuman who claimed to have seen the Misty Tower, was true, the Tower rose out of the fog-shrouded sea. Burton had heard the tale only at second-hand. But he had seen the Titanthrops near the beginning of The River on his fast 'jump,' and it seemed reasonable that one might actually have crossed the mountains and gotten close enough to get a glimpse of the polar sea. Where one man had gone, another could follow.
And how did The River flow uphill? Its rate of speed seemed to remain constant even where it should have slowed or refused to go further. From this he postulated localized gravitational fields that urged the mighty stream onward until it had regained an area where natural gravity would take over. Somewhere, perhaps buried under The River itself, were devices that did this work. Their fields must be very restricted, since the pull of the earth did not vary on human beings in these areas to any detectable degree.
There were too many questions. He must go on until he got to the place or to the beings Who could answer them. And seven years after his first death, he
