means also bad, evil, brutal. If you have not yet given a thought to this phenomenon I can explain it to you: the left-wing, or those who think about the others, not about themselves (or at least think that it has to be so, and for that reason, or for another one, live poor), are not much loved because everybody knows that such behaviour is right, but

they alone can't

behave so (for the man, whatever was not said about, is egoist by himself, and even must be such in the nature), so that they are simply feeling ashamed, that the others, poor, humble, good-for-nothing, etc., exceed them with something! That is the essence of the things. Of course, there is also this moment, that the more poor are also more vile, mean, etc., but they are just

compelled

to be such, for otherwise they will never succeed in this life, while the wealthy and successful can easily speak about human honour and morality, when receive everything ready. In other words, the "bad" ones are such, because they are forced by the very life, and by the society, too, and the "good" ones think only about themselves and find that that is why they live good and that it has to be lived like them, but deep in themselves they know that this isn't so (and that, for example, they will not find good place in the "other world" with this, that here on this world have lived good).

     But I have spoken about this, that the left-wing will hardly succeed to take the whole power on their own, unless it begins fight in the left political space, what, however, in a barbaric country like our, does not happen, at least for the moment. Where the right-wing, they split for a long time and have already split, and there is nothing else to invent there (for we have spent the ideas about the King, and about NATO, and the businessmen, and the farmers — not that it was some powerful idea —, and the strong people in general). The center, on the other hand, is hard to be reached, and when we reach it, or it is served us on a plate, than we begin not to like it (for we want actions). For the moment I see some escape for a time only in the ... women! In the sense that we have not yet tried to build some

strong feminine or feminists party

,

because all women are like all Turks, they represent the whole nation, and they are also as if more meek and quiet, and more mediocre and everybody will understand them (for, if you give some thought to the matter, we are

not

governed by philosophers, and will not be governed in the future, too, despite the fact that Plato before roughly 25 centuries has come to the conclusion that this is the most correct decision). If this could not be realized than we can only hope to find some foreign rulers (not only come from behind the border, but also with foreign citizenship and ethnicity, say: Germans, Englishmen, Frenchman, Japanese), or on coalition governments and specially of weak parties (what ruling is very insidious, I think, but we may live long enough to see such one), or on caretakers governments, or (in what I don't believe much, but, still, it is not entirely excluded) on some totalitarian ruling (say, of dynasty of "

Boikists

" — descendants of Boiko Borissov, the leader of GERB party —, if such dynasty exists).

     September 2012

     P.S. Well, as it turned out after less than half an year, not everything in Bulgaria is so quiet, but (for it isn't possible for the author to make errors, is it?) this is even for the better, because — now, judge for yourself, the whole world is already ten years or so in economic crisis and the people everywhere are discontented with this, only we, and being the poorest in European Union, keep silence like sheep. So that I am glad that we have shown that we are not entirely sheep, and I also continue to be right about the expressed in the paper moments. But because there are many things to be said about 2013, then I will dedicate to this question another material — for it turned out that the year was, primarily, guilty for our situation.

     April 2013

      — — —

POLITICAL PARTIES IN BULGARIA

(political analysis)

     Such kind of analyses are usually done for one party, but I intend to spend some time for each of the parties (or as a group of similar ones) in Bulgaria in the democratic years, i.e. after 1990 and up to 2012, what has its advantages, as also its disadvantages. The latter ones are in this, that I will not be much precise (for otherwise a whole book will not be enough, and I am also not a specialist politologist), and the advantages, which (how it is normally to suppose) are related with the disadvantages, are in this that, when I am compelled not to be very extensive, I may allow myself to be interested only in the

spirit

of parties, in the ideas, with which they come to (and then leave the) power, and in this way the material will become popular enough. To recompense the impreciseness my review will have rather philosophical character, be nontraditional, not tied (where this is possible) to concrete personalities, and to profound analyses (which often turn out to be made "without the innkeeper", as we in Bulgaria like to say). Well, let us begin then, hopping that the fingers on both hands will suffice us.

1.

BSP

(Bulgarian Socialist Party). The former communists, using just a pair of words,

have tried to cope with the situation,

i.e. to reform themselves,

but have not much succeeded in this,

except for some objective reasons, chiefly

because of the

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