hopelessly old
, at least with five centuries, it must be changed, and if this is not possible than be dissolved. It is time for some new morality to come, and will this happen minimizing the bloodshed, or "losses of proteinaceous matter", or in some rough and chaotic way, depends only on us. Therefore let us proceed to the next point and see of what kind must it be and is it possible to reach it without self-destruction, defending "perduted"-lost causes.
3.
The new moral
must be first of all
tolerant
! Nowadays there in no more need for selection of the best personalities, nor fight for survival, more so of the best, no, today the most important thing is not to shed unnecessary human (and also animal, if you like) blood, because it helps us with nothing. We must simply learn to endure the other one next to us, even if he (or she) does things which, but absolutely, don't appeal to us. We must somehow
moderate
us, when from much "morality" overdo the things. Saying this otherwise, we must
begin to love
people, how Christ has spoken (if we give credence to the fables about him), but also in the spirit of our definition of love and liking, and as the ancient religions have preached, too, stating that this world is
neither
good,
nor
bad, it is simply the best of all possible, but it is
just
(understand, for all — say, for the wolf and the rabbit).
This can be expressed in a bit different way,
sexually oriented
, i.e. as masculine and feminine behaviour, and from here also morality. I mean not machoism and establishment of supremacy above the others, but with mild approach and accepting the foreign things, what is the feminine way for establishing of
supremacy
. Up to some extent we must turn our back to all evolution of the strong till the moment and look not for dominance, but for mixing of morality, of "moral genes", if I can express myself so, what must guarantee variety of views and bloodless battle of ideas, not leading of direct physical battles! Because one always wants to impose his view, but accepting also the views of the others (not as approving, just as admission of another variant), allows fight, yet in a feminine way; this means that, instead of to fight with weapons for a given cause, let us leave everybody defend his or her positions and see in this way who will turn right after some time, or obtain some averaging of the views. Or peaceful co-existence of different moralities, something of the kind, approaching the things more elegantly and gentle, not brutally and in masculine way. (I express in various other places my views to the women, now and in the future, so let us not digress here, but the idea in this case is that the imposition can be active and belligerent, but it can be also passive, in a feminine way, yet not less insistent, and that this is the other side of the "coin", and if we want to have some middle point then we must look also from the other side, because they are for that reason two sides, in order to use which one is necessary, when necessary.)
But let us return to the tolerance. Say, if some woman (eventually wife) wants so much to have sometimes sex not with her permanent partner — and, surely, the same thing from the standpoint of the woman about the man — then why not to do this, but
not
to violate the permanent relation, especially if it goes about family, for the children want also examples in life, and punishments, and cares, and not just in material sense. The children, by the way, don't obey most often
not
because they are bad or ill-mannered, no — however widely this is not understood by many people —, they just
want to grasp what is good
and what not, and this is learned in the easiest way if you can remain unpunished (because the words, they are
second
signal system, this is so, yet there is also the first one)! In other words, the punishment for the growing children has
healing
effect, it is part of the upbringing, and when the functions of the family are neglected then the children can't learn many important things and continue, for example, to "learn" when they grow up, and want to check whether will be caught if they carried out some robbery, or try some narcotic drug, and other examples, too, So that if there are not families then must be increased the
functions of society
, the children have to be given in some weekly boarding schools, which as if have begun to disappear in the recent time, and the children, left without control, in spite of the difficult sciences which they study, remain uneducated in the sense of everyday morality.
And take also the contemporary capitalism — it is amoral from the very foundations, it is corrupted, it rests on money, and there are no money even in the animal kingdom, i.e. in this way we, in some sense, descend with one step
lower
than the animals (because by them succeeds only the stronger instead of the meeker, or hard-working, etc., where by the people also the wealthier, and the more impudent, and so on)! But in the same time all religions deny the power of money, it does not proceed in the other world, God does not judge by the wealth, at cetera, and religions are based on the views of masses and behave, in general, in their interests (even when they incite to bloodshed they do this because people want this). So that it is clear that our
