I know they’re planning to pull it down. They’re waiting me out, which is kind of them.
People are always up in the night, with their colicky babies and their sick children, or fighting or worrying or full of guilt. And, of course, the milkmen and all the people on early shifts and late shifts. Sometimes when I walked past the house of one of my own families and saw lights on, I’d think maybe I should stop and see if there was a problem I could help with, but then I’d decide it might be an intrusion and I’d go on. Past the Boughtons’ house, too. It was years before I really knew what was troubling them, close as we had always been. It was on the nights I didn’t sleep at all and I didn’t feel like reading that I’d walk through town at one or two o’clock. In the old days I could walk down every single street, past every house, in about an hour. I’d try to remember the people who lived in each one, and whatever I knew about them, which was often quite a lot, since many of the ones who weren’t mine were Boughton’s. And I’d pray for them. And I’d imagine peace they didn’t expect and couldn’t account for descending on their illness or their quarreling or their dreams. Then I’d go into the church and pray some more and wait for daylight. I’ve often been sorry to see a night end, even while I have loved seeing the dawn come.
Trees sound different at night, and they smell different, too.
If you remember me at all, you may find me explained a little by what I am telling you. If you could see me not as a child but as a grown man, it is surely true that you would observe a certain crepuscular quality in me. As you read this, I hope you will understand that when I speak of the long night that preceded these days of my happiness, I do not remember grief and loneliness so much as I do peace and comfort — grief, but never without comfort; loneliness, but never without peace. Almost never.
Once when Boughton and I had spent an evening going through our texts together and we were done talking them over, I walked him out to the porch, and there were more fireflies out there than I had ever seen in my life, thousands of them everywhere, just drifting up out of the grass, extinguishing themselves in midair. We sat on the steps a good while in the dark and the silence, watching them. Finally Boughton said, “Man is born to trouble as the sparks fly upward.” And really, it was that night as if the earth were smoldering. Well, it was, and it is. An old fire will make a dark husk for itself and settle in on its core, as in the case of this planet. I believe the same metaphor may describe the human individual, as well. Perhaps Gilead. Perhaps civilization. Prod a little and the sparks will fly. I don’t know whether the verse put a blessing on the fireflies or the fireflies put a blessing on the verse, or if both of them together put a blessing on trouble, but I have loved them both a good deal ever since.
There has been a telephone call from Jack Boughton, that is, from John Ames Boughton, my namesake. He is still in St. Louis, and still planning to come home. Glory came to tell me about it, excited and also anxious. She said, “Papa was just so thrilled to hear his voice.” I suppose he’ll appear sooner or later. I don’t know how one boy could have caused so much disappointment without ever giving anyone any grounds for hope.
Man, I should say, since he’s well into his thirties. No, he must be forty by now. He is not the eldest or the youngest or the best or the bravest, only the most beloved. I suppose I might tell you a story about him, too, or as much of it as behooves me. Another time. I must reflect on it first. When I’ve had a little opportunity to talk with him, I might decide all that trouble is well forgotten and write nothing about it.
Old Boughton is so eager to see him. Perhaps anxious as well as eager. He has some fine children, yet it always seemed this was the one on whom he truly set his heart. The lost sheep, the lost coin. The prodigal son, not to put too fine a point on it. I have said at least once a week my whole adult life that there is an absolute disjunction between our Father’s love and our deserving. Still, when I see this same disjunction between human parents and children, it
