which they had not known of, and they left the kibbutz forever. Also some Jews had accepted compensation money from the Germans while others hadn’t, and so there was financial inequality. Thus some could afford to take holidays while others couldn’t. This introduced envy into the kibbutz.

Mark and Elaine were pleased with the cattle they had seen and full of praise. Mark had brought a notebook with him and had jotted down numbers of cattle, type of feeding stuff, etc. They had been given a tour of the farm with which they had been very happy.

One night they had told us that they recently had been in a place in England, it might have been Dorset, and they had come to a little bridge. There was a notice on the bridge that according to legend a couple who walked across the bridge hand in hand would be together forever. They smiled tenderly as they told us the story. In fact they had been on a coach trip at the time, and the passengers on the coach had clapped as the two of them volunteered to walk across the bridge. I thought it was a touching little story and I could imagine the scene; on the other hand I am not superstitious. ‘How lovely,’ said my wife.

My wife and I had been to Devon once. One day quite by accident we arrived at a house which was said to be haunted, and which had been turned into a restaurant. The owner of the restaurant, who made full use of the legend for commercial purposes, told us that many years before, there used to be criminals who used lanterns to direct ships onto the rocks. One man had done this only to find that one of the passengers on the wrecked ship had been his own daughter coming home from America. He had locked the body up in a room in his house. Many years afterwards the farmer who now owned the house noticed a mark on the wall which suggested the existence of an extra room. He knocked the wall down and found a skeleton there. An American tourist had said that she had seen the ghost of the young girl in broad daylight, and so had been born the legend of the Haunted House. So romance and death fed money and tourism.

We told Mark and Elaine the story, which they hadn’t heard before. Suddenly there was a chill in the day as I imagined the father bending down to tear the jewellery from a woman’s neck and finding that it was his own daughter.

‘Should you like a coffee?’ I said. I saw Mark fumbling with his purse. I thought of the Samaritan Inn which had been built at the presumed point where the Good Samaritan had helped his enemy. And indeed in Israel much of the biblical story had been converted into money.

Nevertheless I couldn’t love Israel. There was too much evidence of Arab poverty. The dead bodies of Palestinian children were mixed up in my mind with the dead bodies of Jewish children. The mound of worn shoes climbed higher and higher.

On the last night of the tour we exchanged addresses. Mark and Elaine said they would write and my wife and I said we would do the same. And in fact we did do that for a while.

Today, this morning in fact, my wife received a letter from Elaine saying that she and Mark had split up. She said little, but reading between the lines we gathered that he had met a richer woman who was able to invest money in his farm.

We looked at each other for a long time, thinking of the young radiant couple who had walked hand in hand across the bridge.

Finally my wife said, ‘At least they didn’t have children. It would have been much worse if they had children.’

The Long Happy Life of Murdina the Maid

And now we arrive at the island of Raws, well known in legend and in song. To this island, rich in peat and some deposits of iron, there came St Murriman, clad in monk’s habit and hair-shirt. A great man, he is said to have baptised in his old age a number of seals which he thought to be children as they rolled by the shore in their innocent gambols. (And indeed seals do have a peculiar childlike appearance if you scrutinise them carefully enough.) This island too is famous for the story of the Two Bodachs, one of these stories in which our history is perennially rich. But perhaps the most famous story of all is that of Murdina the Maid. (I speak under correction but I believe that a monograph has been written on this story and that a paper was once delivered on it at a Celtic Congress.)

Murdina the Maid was born of good-living parents, the father a blacksmith and the mother a herdsgirl. They lived together in harmony for many years till the mother, whose name was Marian (a relation it is said on the distaff side to the MacLennans of Cule), delivered a fine girl. She grew up, as Wordsworth says, in ‘sun and in shower’ till she attained the age of seventeen years. We may think of her as apple-cheeked, dewy-eyed, with sloe-black eyes and a skin as white as the bogcotton. However, matters were not allowed to remain like that.

This poor innocent girl one night was attending what we call in the vernacular a dance (though different indeed were the dances of those days from the dances of our degenerate time) and there she met a man, let us call him a man for want of a better name, though he was more like a beast in human form. He was a Southron man, and he was addicted to the music of the melodeon, an instrument which in those days provided our people with much innocent amusement.

We have no record of their dalliance and of his wicked wiles but

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