fires of our own becoming. Our headmaster, the rector, told us from the pulpit that ours was a “goodly heritage.” Senators, bishops, authors, barons, moguls, ambassadors, peerless curators of life of all kinds had preceded us—schoolboys then! We dragged our fingers along the letters of their names, carved in paneled halls.

Once, during my time there, a man pushed through the double glass doors of the reading room in late morning. We looked up from books and peeked around red leather chairs. The man found the student he was looking for and bent to talk to him, and then he left. The room exploded—appropriately, of course, which meant quietly enough, in rapt whispers. The man was George Plimpton, and he had come to say something to his son, who was a student there.

My point is that we were a room full of teenagers in the early 1990s who knew George Plimpton on sight. That was our job. His appearance on a weekday morning was like a pop quiz from the world.

We were blessed with excellence, and excellently blessed, and our schoolwork and sports teams and choirs and clubs and shoulders thrummed with the Calvinist confidence that is actually a threat: if you do not become spectacular, it means you are not us.

We got sick a lot.

For the most part we ignored it. The ladies at the infirmary, sweet and ineffective, distributed aspirin in pleated cups. I didn’t bother, and anyway, what would I have said? “I was impaled by two dicks, ma’am—may I please have a lozenge?”

My throat got better. I did not tell my friends what had happened. I did not intimate or tease, or do the things people do when they claim to want to keep a secret but really just want to seduce with the lovely shape of their almost-telling. I did not catch the boys’ eyes in Chapel. I did not let myself look for them.

All that stuff I just said about money and power—that’s not just setting. It’s about character. I’m trying to show what I would have given up, what I thought I would have been forced to give up, if I had gotten caught in the boys’ room. I’m trying to argue my side. That’s why I didn’t scream, see? That’s why I didn’t claw their eyeballs out, or bite. I was trying to find my place in that moment, and I could not admit to myself that the moment was violent. Also I was trying to claim my place in what seemed to me, at fifteen, to be the test of my life. I already knew the colleges on offer for those of us who excelled. I had begun to work out the reason for the tiny pauses in conversation before and after people spoke my classmates’ last names. I had learned when it was acceptable to ask where someone had spent the summer, and when you should already know. Whose father held a Nobel and whose was under indictment; whose had just been sworn in and whose laid to rest with televised honors. I imagined our adolescent channels of envy and rapport to be the headwaters of the adult currents of law and policy and finance and education and the arts that you could not, once they were deep and running fast, jump into if you missed them now. I was the older of my parents’ two children, their girl, born to a small family in a small northern suburb of Chicago, and while Mom and Dad would never have said, precisely, that St. Paul’s would be the making of me, when we had toured the place the autumn I was thirteen, my parents had been so undone that I had seen them, for the first and only time in my life, holding hands. I understood this to be my chance to find my way into my own life. Into history. Do you see?

I know I’m stacking the deck in my own defense. Which I should not have to do, because I was a minor and the boys were eighteen and there were two of them—one of whom was on that night almost a foot taller and a hundred pounds heavier than me. I was a virgin. They pushed me down and—

I’m doing it again.

The boys, however, talked.

By supper (which four nights a week we attended in formal attire—suit and tie, dresses or skirts) there were eyes on me that the previous day had been unseeing. It had been a steady source of frustration for me that I was unnoticeable, in spite of the assurances of my parents and friends that I was lovely and so on. I was particularly invisible to the boys whose attentions appealed to me: athletes, mostly, but also the occasional shaggy-haired poetic genius. Now several broad-shouldered seniors were looking at me. This was from across a room crowded with students, and as people passed unknowingly between them and me, I caught shadows of respite from the heat of their eyes.

The tradition after Seated Meal was to gather with coffee or tea in the common room outside the dining halls, a sort of proto–cocktail party training. The boys who had assaulted me were not looking at me, but their teammates stared. These boys’ eyes, when I dared to meet them, were incredulous, afire. It seemed to me the best approach was to map the threat; to determine, with quick surveying glances, which boys knew and which did not. Then I’d simply avoid the ones who knew. In case I was uncertain what they knew, one of them called a word in my direction:

“Threesome?”

The term hadn’t occurred to me. No term had occurred to me. The event had hardened into wordless granite, silent and immobile, and I intended to go around it.

My friends had not heard. But already I was being asked to admit or deny, so that standing there, saying nothing, willing my aching face to be still, I felt complicit in a lie. A space opened between

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