As the sage lives openly with apparent duality, he synthesizes the origin with the manifestation without forming an opinion about it. Living without judgment and in perfect oneness is what Lao-tzu invites his readers to do. He invites our wisdom to combine perceived opposites and live a unified life. The perfection of the Tao is allowing apparent duality while seeing the unity that is reality. Life and death are identical. Virtue and sin are judgments, needing both to identify either. These are the paradoxes of a unified life; this is living within the eternal Tao. Once the dichotomies or pairs of opposites are transcended, or at least seen for what they are, they flow in and out of life like the tides.
Practice being a living, breathing paradox every moment of your life. The body has physical boundaries—it begins and ends and has material substance. Yet it also contains something that defies boundaries, has no substance, and is infinite and formless. You are both the Tao and the 10,000 things simultaneously. Let the contrasting and opposite ideas be within you at the same time. Allow yourself to hold those opposite thoughts without them canceling each other out. Believe strongly in your free will and ability to influence your surroundings, and simultaneously surrender to the energy within you. Know that good and evil are two aspects of a union. In other words, accept the duality of the material world while still remaining in constant contact with the oneness of the eternal Tao. The debilitating necessity to be right and make others wrong will diminish.
I believe that Lao-tzu would apply the Tao Te Ching to today’s world by suggesting the following:
Live a unified life.
Enter the world of oneness with an awareness of the propensity to compartmentalize everything as good or bad, right or wrong. Beautiful or ugly are standards of the physical world, not the Tao. Contemplate the insight that duality is a mind game. In other words, people look the way they look, period—criticism is not always necessary or helpful. See the unfolding of the Tao inside everyone, including yourself, and be at peace with what you observe.
Be a good animal and move freely, unencumbered with thoughts about where you should be and how you should be acting. For instance, imagine yourself as an otter just living your “otterness.” You’re not good or bad, beautiful or ugly, a hard worker or a slacker . . . you’re simply an otter, moving through the water or on the land freely, peacefully, playfully, and without judgments. When it’s time to leave your body, you do so, reclaiming your place in the pure mystery of oneness. This is what Lao-tzu means when he says, “When the work is done, it is forgotten. That is why it lasts forever.”
In other words, you don’t have to leave your body to experience forever; it’s possible to know your eternal self even in the embodied condition. When duality and judgment crop up, allow them to be a part of the perfect unity. When other people create dichotomies, you can always know oneness by practicing the Tao.
Accomplish much by trying less.
Effort is one piece of the whole; another piece is non-effort. Fuse these dichotomies, and the result is effortless action without attachment to outcome. This is precisely how you dance with someone: You make an attempt, assume a position, listen to the music, and let go all at the same time, allowing yourself to easily move with your partner. Combine the so-called opposites into the oneness of being without judgment or fear. Labeling action as “a fine effort” implies a belief that trying hard is better than not trying. But trying itself only exists because of beliefs about not trying. Attempting to pick up a piece of trash is really just not picking up the trash. Once you’ve picked it up, then trying and not trying are irrelevant.
Understand that you can act without the implied judgment of words such as effort and trying. You can compete without being focused on outcome. Eliminating opposites paradoxically unifies them so that it is unnecessary to identify with one position. I imagine that in today’s language, Lao-tzu would sum up this 2nd verse of the Tao Te Ching in these two simple words: Just be.
Do the Tao Now
Do the Tao today by noticing an opportunity to defend or explain yourself and choosing not to. Instead, turn within and sense the texture of misunderstanding, feeling it all the way through your physical system. Just be with what is, instead of opting to ease it by traversing the outer-world path of explaining and defending. Don’t get caught up in the apparent duality of being right or wrong. Congratulate yourself for making a choice to be in paradoxical unity, a oneness where all of the spectrum simply is. Silently appreciate the opportunity, along with your willingness to practice your sageness!
3rd Verse
Putting a value on status
will create contentiousness.
If you overvalue possessions,
people begin to steal.
By not displaying what is desirable, you will
cause the people’s hearts to remain undisturbed.
The sage governs
by emptying minds and hearts,
by weakening ambitions and strengthening bones.
Practice not doing. . . .
When action is pure and selfless,
everything settles into its own perfect place.
Living Contentment
This 3rd verse of the Tao Te Ching advises rearranging priorities to ensure contentment. Focusing on obtaining more objects of desire encourages external factors to have
