and its efforts.

As soon as he had been sworn in as President, Ferris Fremont declared open war on the surface manifestations of Aramchek and fanned out from there in all directions.

The defensive operation at home was titled Mission Checkup, this term having obvious medical connotations. It had to do with the basic moral health of America, Fremont explained when he directed the intelligence community to get under way. The basic premise was that antiwar sentiment sprang from a vast and secret subversive organization. President Fremont proposed to heal America of its sickness; he would destroy “the tree of evil,” as he termed Aramchek, by “rooting out its seed,” a metaphor that didn’t even mix, let alone wash. The “seeds of the tree of evil” were the antiwar dissidents, of whom I was one. Already in trouble with the authorities for my alleged drug involvement, I was doubly in hot water due to my antiwar stand, both in my published writings and in discussions and speeches. The drug element made me vulnerable; it was a terrible liability for someone who wanted to oppose the war. All the authorities needed to do was nail me on a drug charge and they would forever destroy my effectiveness as a political person. I knew they knew that, too. It did not make for restful nights.

However, I was not the only worried person in America. Because of his old left-wing days in Berkeley, Nicholas was beginning to wonder how safe he was now that Ferris F. Fremont had come to power and had launched Mission Checkup. After all, Nicholas occupied a high position at Progressive Records, a firm doing very well; it was the typical goal of Mission Checkup to discern people like Nicholas—​“sleepers,” Fremont deemed them—​and expose them to the harsh light of day. For this purpose the government began to hire and employ what they called “Friends of the American People,” agents out of uniform who went around and checked up on anyone suspected of being a threat to security, either for what he had once done, such as Nicholas, or what he was doing now, such as me, or for what he might do in the future, as was possible with all of us. Thus no one was entirely ruled out. The FAPers wore white armbands with a star-in-a-circle on it, and pretty soon they were seen everywhere in the United States, diligently investigating the moral state of hundreds of thousands of citizens.

In the flatlands of the Midwest the government had begun to build large detention facilities, for the restriction and housing of those brought in by the FAPers and other para-police agencies. These facilities would not be used, President Fremont explained in a televised speech, “unless and until necessary,” meaning unless and until resistance to the war got significantly stronger. The message was clear to anyone contemplating opposition to the Vietnam War; he might find himself living in Nebraska and hoeing a collective turnip field. This therefore acted as a deterrent, and since the camps did not see actual use they were not subject to juridical review. As threat they were sufficient.

Personally, I had one nasty run-in with a FAP undercover agent, one without an armband. He wrote me on letterhead paper, pretending to represent a small student FM station near Irvine; he wanted, he said, to interview me because the Irvine students were interested in my work. I wrote him and agreed, but after he showed up it was evident, before he had asked three questions, that he was a plainclothes FAPer. After asking me if I had secretly written any porno novels, he suddenly began to shout wild accusatory questions at me. Did I take drugs? Was I the father of any illegitimate black science fiction writers? Was I God as well as the head of the Communist Party? And, of course, was Aramchek financing me? It was an upsetting experience; I had to physically evict him—​I could hear him standing outside still shouting at me even after I shut and locked the door. After that I was very careful as to whom I let interview me.

More damaging to me than the FAPer posing as an interviewer from a student radio station was the break-in of my house in late 1971, in which my files were forcibly blown open with plastic military explosives and thoroughly burglarized. I returned home to find water and rubble all over the floor, the file in ruins, and most of my business papers and all of my canceled checks gone. The entire house had been ransacked; windows in the back had been broken in, and door locks smashed. The police performed only a perfunctory investigation, telling me slyly that they believed I had done it myself.

“Why?” I asked the police inspector in charge.

“Oh,” he said, grinning, “to throw suspicion off yourself, probably.”

No one was ever arrested, although the police admitted at one point that they knew who had done it and where my stolen possessions now were. What they did say, though, of a positive nature, was that although I would not get my things back, on the other hand I would not be arrested. Evidently they had found nothing sufficient to incriminate me. That experience greatly colored my life. It made me aware how far the abuses of power and the destruction of our constitutional liberties had gone under President Fremont. I told as many people as I could about the break-in and burglary of my house, but I discovered very quickly that most people did not want to know, even antiwar liberals. They showed either fear or apathy, and several hinted, as the police had, that most likely I had done it myself, in order to “throw off suspicion”; of what they did not say.

Of my friends who were genuinely sympathetic, Nicholas remained foremost. However, he thought my house had been hit and my papers stolen because of him. He imagined that he was the real target.

“They wanted to find out if

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