a fool. Puck said it. He said, “Seven years ago, when Thomas the Rhymer got free!” It is still Halloween. Seven years have passed since Thomas was claimed by his fair Janet. The Sidhe owe another teind to hell, and this time no one has come between themselves and their intended victim. They have brought here the only teind they could lay hands on who is not wholly fairy. One stinking of mortality. An old woman.

“What have you brought me?” the voice in the doorway cries like a whinney, like a howl.

“Beauty,” Oberon says, turning his glittering eyes on me where I sit, petrified, writing. “Beauty, daughter of Elladine.”

I am glad she was not with them. I can tell myself she would not have let this happen.

And now they are all departing, taking my horse with them, and I have not cloak nor boots nor Mama’s box; not Puck, nor the Fenoderee, nor Giles nor any friend but myself, here, all alone. And in the light the face smiles as only that face can smile, and a finger beckons.

A voice by my ear says, “We are here.”

I look. Nothing.

“We are here,” says the voice. “Do not fear.”

Carabosse? Israfel?

The finger beckons again, and my body moves against my will. I cannot go on writing.

Barrymore Gryme is here. Jaybee Veolante is here. Others of their ilk are here. The things they created in their books and pictures are here as well, made real, embodied in flesh, or more than flesh, or less than flesh. It is not proper that they should be here, either the authors or their creations. It is not timely. I am half a millennium away from their time. There are no movies here, no television, no paperback books, no best-seller list in the New York Times. There are no publishing houses, no editors, no word processors, none of what it takes to create monstrousness and evoke horror, none of what it takes to record frantic lust as it edges its way toward death. And yet they are here. The ones whose names blazoned the bookstalls and the ones whose names were whispered over the counters; those who sold openly and those who sold covertly.

As I am moved through this place, I see some of them at desks, writing. Some are directing dramas. These are the willing ones who have always belonged to the Dark Lord. Others, the unwilling, who thought they could trifle with the Dark Lord’s works for amusement only, they are held in cages until time comes to act out their stories, and then they are let out. They are costumed, false faces glued to their own, breasts nailed to their chests if that is needed, their own genitals cut away or modified as the plot requires, this one to play that one’s wife or son or mother, another one to play the part of the character who will be slowly eviscerated in the third chapter, another one to be the child who returns from the dead with sharpened teeth or the child who is raped and then murdered, and then, then, they are set upon the stage, their memories wiped clean, and set to the play. Chapter after chapter, horror after horror, while the Dark Lord applauds and cries bravo, bravo, bravo.

Others are here, many of them from the twentieth. Those who forbade birth control and abortion, worshipping the fetus over all other of God’s creations. They are here in their vestments, their religious garb, their Sunday robes or their everyday dress, carrying their picket signs and swollen in endless parturition, for so the Dark Lord commands that they shall be, endlessly pregnant, endlessly giving birth, endlessly suckling the demonic life that burgeons out of them, with no choice in the matter. Having allowed none, they are now given none, and the Dark Lord roars with amusement.

The nature destroyers are here, the tree-cutters and whale-killers, they are here, some of them willingly. They sit on bare stone and contemplate bare stone and eat bare stone for their sustenance. Surrounded by ten thousand of their like pressed in on every side, they gasp for air and beg for water. What they did, or wrote, or filmed, or believed in life has brought them here. Here there can be no undoing or rewriting. Here one is judged by the words already on paper, the picture already on film, the speech already recorded. Nothing new is written here. Only old things, redone. Old horrors, relived.

Still, I am able to think new words and distill new paragraphs out of the awful silences between the more horrible sounds. Between the screaming, the panting, the uhng uhng uhng sounds flesh makes when the pain and terror grow too much for comprehension. To shut out that sound, I think sentences, I spell them into happening, into my book, wherever my book may be, writing them there in shadow letters, willing them to exist, enchanting them into existing, somewhere, to keep myself sane.

Mama stayed here for a time. Mama came away herself still, or almost herself, still. Can I?

He has put Barry and Jaybee in cells next to mine. Cells. One could call them that. Obdurate cloud, frozen pain, structured agony, something not metal nor stone, something not permeable, not tangible, not anything one knows about substance. It isn’t substance, but it’s there, on all sides, below, above, opening nowhere except when He reaches through with his hand, his finger, his long, sinuous, lascivious, dignity-destroying tongue.

I hear Barry’s voice. He says, “Help me, help me, please, oh help me.”

I scream at him in fury and pain. “Nothing is happening to you you didn’t describe, think of, imagine. Nothing is happening to you you didn’t conceive of and write down. Why do you ask for my help?”

I cannot even help myself.

“We are here,” say the voices. They come close, like a cloak, like a bandage, like a barrier between me and what other things are here. There is healing in them. There is quiet

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