sack of poison

and rotting teeth

and press your lips

to the light of my heart

MY REDEEMER

I think of you all the time

But I can’t speak about you any more

I must love you secretly

I must come to you when I am alone

As I am now

And even now I must be careful

I want all the women

You created in your image

That is why I lower my eyes

When I pass them in the street

You can hear my prayer

The one I have no words for

The name that I cannot utter

I’m twisted with love

I’m burning with boredom

I hate my disguise

The mask of longing

But what can I do

Without my disguise

I wouldn’t be created

My Redeemer is a woman

Her picture is lost

We surrendered it

A hundred years ago

“Give us the Lady,” they said.

“It is too dangerous now

“to have her likeness on a wall.”

So I gave her away

And the language with her

The happy language

She invented for her name

And anyone who wants

To talk about her

Has to become like me

Humiliated and silent

Twisted with love

A specialist in boredom

And other childish matters

FIRST OF ALL

First of all nothing will happen

and a little later

nothing will happen again

A family will pass by in the night

speaking of the children’s bedtime

That will be the signal

for you to light a cigarette

Then comes a delicate moment

when the backwoods men

gather around the table

to discuss your way of life

Dismiss them with a glass of

cherry juice

Your way of life has been over

for many years

The moonlit mountains

surround your heart

and the Anointed One

with his bag and stick

can be picked out on a path

He is probably thinking of what

you said

in the schoolyard 100 years ago

This is a dangerous moment

that can plunge you into silence

for a million years

Fortunately the sound of clarinets

from a wandering klezmer

ensemble

drifts into the kitchen

Allow it to distract you

from your cheerless meditation

The refrigerator will go into

second gear

and the cat will climb onto the

windowsill

For no reason at all

you will begin to cry

Then your tears will dry up

and you will ache for a companion

I will be that companion

At first nothing will happen to us

and later on

it will happen to us again

THE CROSS

I am Theodoros

the poet who could not read or write

When I was too old to work

I made religious items

for the tourist shops

I broke down doors

and I put my hands on women

women from America and Paris

They were the ones

who said that I was a poet

I will not tell you about my problems

my son’s fall

or my life at sea

I carved crosses

and like everybody else

I carried one

I astonished women with my desire

I fished for them

with goggles and a spear

and I fed them

with what they had never eaten before

If you are a woman

and you follow the shavings

of this man’s effort

in the moonlight

you will see my muscled ghost

on the sea road to Vlychos

and if you are a man

on the same road

you will hear women’s voices

exactly as I heard them

coming from the water

coming from boats

and from in between the boats

and then surely

you will understand my life

and do a kindness to my soul

by forgiving me

I pray this to the one

who fashioned me out of myself

I confess this

over the wine

to Leonardos

my Hebrew friend

who writes it down

for those to come

– Kamini, Hydra, 1980

TIRED

We’re tired of being white and we’re tired of being black, and we’re not going to be white and we’re not going to be black any longer. We’re going to be voices now, disembodied voices in the blue sky, pleasant harmonies in the cavities of your distress. And we’re going to stay this way until you straighten up, until your suffering makes you calm, and you can believe the word of G-d who has told you so many times, and in so many ways, to love one another, or at least not to torture and murder in the name of some stupid vomit-making human idea that makes G-d turn away from you, and darken the cosmos with inconceivable sorrow. We’re tired of being white and we’re tired of being black, and we’re not going to be white and were not going to be black any longer.

SOMETHING FROM THE EARLY SEVENTIES

By and all, or by and large, as you say, the reading public’s disinterest in the novel of sensibility behooves itself very well. Or to put it differently, I am very different from most of you, and the older I get, the gladder. I should have come from a different country to entertain you with the horrors of my native land, but I didn’t. I came from your very midst, or you could say, your very mist. I am your very mist. But don’t be alarmed; you are not in the presence of a verbal fidget. If I strain too easily to push a pun into a profundity, it is only because I am at the end of my tether. I’ve taken too much acid, or I’ve been too lonely, or I’ve been educated beyond my intelligence, or however you want to explain me away. It’s a pity if someone has to console himself for the wreck of his days with the notion that somehow his voice, his work embodies the deepest, most obscure, freshest, rawest oyster of reality in the unfathomable refrigerator of the heart’s ocean, but I am such a one, and there you have it. It is really amazing how famous I am to those few who truly comprehend what I am about. I am the Voice of Suffering and I cannot be comforted. Many have tried but apparently, and mercifully, I am immune to their shabby consolations. I will capture your tear without hardly trying, in the vast net of my idle prattle. I am going to tell you such a love story that will make you happy because you are not me, but who knows, you may be sobbing behind your ecstasy, as I have hinted, or even promised. I think it’s a good story. I think it’s tough. I think it’s got fibre. I’ve told it to a lot of people and they all liked it. I’m going to tell it to you. Among

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