who does not write history, but whose kind lips are the law of all activity. How strangely you prepare his soul. The heretic lies down beside the connoisseur of form, the creature of desire sits on a silver ring, the counterfeiter begs forgiveness from the better counterfeiter, the Angel of Darkness explains the difference between a palace and a cave – O bridge of silk, O single strand of spittle glistening, a hair of possibility, and nothing works, nothing works but You.

18

THEY KNOW ME AT THIS café. When I come in from the vineyards they put a drink in front of me. As a sign of respect I take off my sunglasses whenever I speak to the proprietress. Here I can reflect on the Romans, their triumph, and the tiny thorn in their side that we represent. The owners are exiles too, scattered people, as are their customers, who all seem to wear dark suits and flash gold teeth behind their cigarette-holders. Our children go to the Roman schools. We drink coffee, and some kind of powerful fruit brandy, and we hope that the grandchildren will return to us. Our hope is in the distant seed. Occasionally the card-players in the corner lift little glasses in a toast, and I lift mine, joining them in their incomprehensible affirmation. The cards fly between their fingers and the mica table-top, old cards, so familiar they hardly have to turn them over to see who has won the hand. Take heart, you who were born in the captivity of a fixed predicament; and tremble, you kings of certainty: your iron has become like glass, and the word has been uttered that will shatter it.

19

YOU LET ME SING, YOU lifted me up, you gave my soul a beam to travel on. You folded your distance back into my heart. You drew the tears back to my eyes. You hid me in the mountain of your word. You gave the injury a tongue to heal itself. You covered my head with my teacher’s care, you bound my arm with my grandfather’s strength. O beloved speaking, O comfort whispering in the terror, unspeakable explanation of the smoke and cruelty, undo the self-conspiracy, let me dare the boldness of joy.

20

LIKE AN UNBORN INFANT swimming to be born, like a woman counting breath in the spasms of labour, I yearn for you. Like a fish pulled to the minnow, the angler to the point of line and water, I am fixed in a strict demand, O king of absolute unity. What must I do to sweeten this expectancy, to rescue hope from the scorn of my enemy? The child is born into your world, the fish is fed and the fisherman too. Bathsheba lies with David, apes come down from the Tower of Babel, but in my heart an ape sees the beauty bathing. From every side of Hell is my greed affirmed. O shield of Abraham, affirm my hopefulness.

21

MY TEACHER GAVE ME what I do not need, told me what I need not know. At a high price he sold me water beside the river. In the middle of a dream he led me gently to my bed. He threw me out when I was crawling, took me in when I was home. He referred me to the crickets when I had to sing, and when I tried to be alone he fastened me to a congregation. He curled his fists and pounded me toward my proper shape. He puked in disgust when I swelled without filling. He sank his tiger teeth into everything of mine that I refused to claim. He drove me through the pine trees at an incredible speed to that realm where I barked with a dog, slid with the shadows, and leaped from a point of view. He let me be a student of a love that I will never be able to give. He suffered me to play at friendship with my truest friend. When he was certain that I was incapable of self-reform, he flung me across the fence of the Torah.

22

YOUR CUNNING CHARLATAN is trying to whip up a frisson of grace. He wants a free ride and a little on the side. He has hid his shame under a tired animal gleam, and he pretends to be full of health. He’s working hard, dragging that donkey up Mount Moriah. And listen to the authentic muffled cry of his heart, so thoroughly documented and unattended. He has some pictures in his mind, they’re all round and wet, very pressing, and he has his belt, he’s going to give her what she wants. Bring a mirror, let him see the monkey struggling with the black tefillin straps. Where is she, Lord of Unity, where is the kind face, the midnight help, the autumn wedding, the wedding with no blood?

23

MY SISTER AND I BEING estranged, I parked my trailer at the furthest limit of her fields, the corner that is left, by law, to the poor. Her hundreds of cherry trees were blossoming, and on the road to the great stone house that they lined, a lacework of petals. It was a Saturday. I reclined against a little hill, a shoot of wheat between my teeth, looked at the blue sky, a bird, three threads of luminous cloud, and my heart would not rejoice. I entered the hour of self-accusation. A strange sound trembled in the air. It was caused by the north wind on the electric lines, a sustained chord of surprising harmonies, power and duration, greatly pleasing, a singing of breath and steel, a huge string instrument of masts and fields, complex tensions. Suddenly the judgement was clear. Let your sister, with her towers and gardens, praise the incomparable handiwork of the Lord, but you are pledged to the breath of the Name. Each of you in your proper place. The cherry trees are hers, the grapes and the olives, the thick-walled house;

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