So Beth was vulnerable when the lovely but dangerous and fatally wounded Vega crossed her path. We have all had the experience she had: a first breathtaking glimpse of a bewitchingly beautiful human being, and perhaps even the pleasant shock of seeing a responsive spark in that person’s eyes. But after you bring them home you find something scary under the irreproachable veneer. They are hurt and want to hurt someone back; they need you to fix them, while you need them for love. They don’t have it to give, and you can’t supply the fix. It’s a match made in purgatory. What to do? This is where you learn fast how rocky saying goodbye can be.
There was a woman living near me in Southern California who served as the original of Vega Purvis. She was handsome, sleek and chic, witty, and, in Edward Arlington Robinson’s apposite phrase, “imperially slim.” She could be endearingly funny about her physical ills, in a way that made you want to cuddle and comfort her. It was Vega herself who described her abdominal scars as resembling a ball of yarn tangled up by a kitten. But she carried a freight load of psychological damage everywhere with her, and it gave her a mercurial temperament. I could never wait to spend time with her, and never wait to get away home.
My fictional Vega was also a woman whose prejudices reflected almost perfectly those of her homophobic family, and yet who broke out of that box from time to time. Her forays were thrilling, risky, and ultimately disastrous, as Beth discovered. But they do bespeak the strength of that drive to find and possess and yes, love, one of your own. And always, in that era and even now, there were perplexed and resistant men hovering in the background—impatient husbands or brothers or uncles, wondering why their influence doesn’t sweep away such treacherous notions from their women’s heads.
Some women take refuge behind a man, as Laura did, and some men behind a woman, as did Jack Mann in this tale. Laura never gave up her delight in women, and they remained the romantic joy of her life. But she wanted children and so did her supportive and affectionate best gay friend, Jack. They made common cause to provide a home for their child and a facade of respectability each for the other, a sort of honorable camouflage to shield them from the ostracism of their social circle.
Knowing none of this, and running almost as much from Vega as Charlie, Beth arrives in New York obsessed with tracking Laura to earth and virtually devouring her with the resurgent sexual excitement she thought she had forever abandoned with her marriage. And when, in her search, she runs into the provocative and manipulative writer, Nina Spicer, who leads her to Beebo Brinker, the stage is set for a fiery intersection of different personalities, conflicts, and clashing needs. And ultimately, of course, for resolution in love. (These were the pulps, after all!)
III. The Partying
So many of us in that tough age, whatever our social class, grew up thinking we had to be what our parents and society told us to be: “nice girls,” “good girls.” We had no notion that we could give ourselves permission to “transgress.” Yes, there was too much booze and too much angst. But you know what? We romanticized it all. We really thought that since we couldn’t give ourselves permission to be who we were, the liquor could. At the very least, it relaxed the strictures against marginalized social roles. It let us look at and think about the women we suspected we might truly be with affection, not socially mandated contempt. It was a conspiratorial act when a bunch of handsome, adventurous young women sat down to share a beer and cigarettes. But more than that, we were carrying a flag handed off from our mothers, both straight and gay, claiming autonomy and equality for women. That’s what made the brew and the smokes so appealing. They had a significance for us beyond the mere conviviality they fostered.
Those of us who were young in the 1950s and 1960s have bright memories of mothers who, in their turn, were the “flappers” of the 1920s: the pert girls in the cloche hats, growing up in a prosperous era, flattening their breasts, wearing their hair in “boyish bobs,” and raising their skirts above their knees. The Great War to end all wars was over and the world was throwing a decade-long party. For the first time, women were starting to claim the theretofore masculine privileges of smoking and drinking. It was a way of demanding parity with men, of trying to be taken seriously by donning the trappings of the ruling class. Many
