"God's, don't you see?"
"But isn't that poem supposed to be a dream?"
Hall was a muddle-headed fellow, and Durham did not try to make sense of this, nor knew that Maurice was thinking of a dream of his own at school, and of the voice that had said, "That is your friend."
"Dante would have called it an awakening, not a dream."
"Then you think that sort of stuff's all right?"
"Belief's always right," replied Durham, putting back the book. "It's all right and it's also unmistakable. Every man has somewhere about him some belief for which he'd die. Only isn't it improbable that your parents and guardians told it to you? If there is one won't it be part of your own flesh and spirit? Show me that. Don't go hawking out tags like 'The Redemption' or 'The Trinity'."
"I've given up the Trinity."
"The Redemption, then."
"You're beastly hard," said Maurice. "I always knew I was stupid, it's no news. The Risley set are more your sort and you had better talk to them."
Durham looked awkward. He was nonplussed for a reply at last, and let Maurice slouch off without protest. Next day they met as usual. It had not been a tiff but a sudden gradient, and they travelled all the quicker after the rise. They talked theology again, Maurice defending the Redemption. He lost. He realized that he had no sense of Christ's existence or of his goodness, and should be positively sorry if there was such a person. His dislike of Christianity grew and became profound. In ten days he gave up communicating, in three weeks he cut out all the chapels he dared. Durham was puzzled by the rapidity. They were both puzzled, and Maurice, although he had lost and yielded all his opinions, had a queer feeling that he was really winning and carrying on a campaign that he had begun last term.
For Durham wasn't bored with him now. Durham couldn't do without him, and would be found at all hours curled up in his room and spoiling to argue. It was so unlike the man, who was reserved and no great dialectician. He gave as his reason for attacking Maurice's opinions that "They are so rotten, Hall, everyone else up here believes respectably." Was this the whole truth? Was there not something else behind his new manner and furious iconoclasm? Maurice thought there was. Outwardly in retreat, he thought that his Faith was a pawn well lost; for in capturing it Durham had exposed his heart.
Towards the end of term they touched upon a yet more delicate subject. They attended the Dean's translation class, and when one of the men was forging quietly ahead Mr Cornvvallis observed in a flat toneless voice: "Omit: a reference to the unspeakable vice of the Greeks." Durham observed afterwards that he ought to lose his fellowship for such hypocrisy.
Maurice laughed.
"I regard it as a point of pure scholarship. The Greeks, or most of them, were that way inclined, and to omit it is to omit the mainstay of Athenian society."
"Is that so?"
"You've read the Symposium?'
Maurice had not, and did not add that he had explored Martial.
"It's all in there—not meat for babes, of course, but you ought to read it. Read it this vac."
No more was said at the time, but he was free of another subject, and one that he had never mentioned to any living soul. He hadn't known it could be mentioned, and when Durham did so in the middle of the sunlit court a breath of liberty touched him.
8 On reaching home he talked about Durham until the fact that he had a friend penetrated into the minds of his family. Ada wondered whether it was brother to a certain Miss Durham—not but what she was an only child—while Mrs Hall confused it with a don named Cumberland. Maurice was deeply wounded. One strong feeling arouses another, and a profound irritation against his womenkind set in. His relations with them hitherto had been trivial but stable, but it seemed iniquitous that anyone should mispronounce the name of the man who was more to him than all the world. Home emasculated everything.
It was the same with his atheism. No one felt as deeply as he expected. With the crudity of youth he drew his mother apart and said that he should always respect her religious prejudices and those of the girls, but that his own conscience permitted him to attend church no longer. She said it was a great misfortune.
"I knew you would be upset. I cannot help it, mother dearest. I am made that way and it is no good arguing."
"Your poor father always went to church."
"I'm not my father."
"Morrie, Morrie, what a thing to say."
"Well, he isn't," said Kitty in her perky way. "Really, mother, come."
"Kitty, dear, you here," cried Mrs Hall, feeling that disapproval was due and unwilling to bestow it on her son. "We were talking about things not suited, and you are perfectly wrong besides, for Maurice is the image of his father—Dr Barry said so."
"Well, Dr Barry doesn't go to church himself," said Maurice, falling into the family habit of talking all over the shop.
"He is a most clever man," said Mrs Hall with finality, "and Mrs Barry's the same."
This slip of their mother's convulsed Ada and Kitty. They would not stop laughing at the idea of Mrs Barry's being a man, and Maurice's atheism was forgotten. He did not communicate on Easter Sunday, and supposed the row would come then, as in Durham's case. But no one took any notice, for the suburbs no longer exact Christianity. This disgusted him; it made him look at society with new eyes. Did society, while professing to be so moral and sensitive, really mind anything?
He wrote often to Durham—long letters trying carefully to express shades of feeling. Durham made little of them and said so. His replies were equally long. Maurice never let them out of his
