Alas! how rare it is for ugliness to recognize itself and break the mirror! In vain are looking-glasses multiplied around us which reflect light and truth with geometrical exactness. As soon as the rays reach our vision and paint us as we are, self-love slips its deceitful prism between us and our image, and presents a divinity to us.
And of all the prisms that have existed since the first that came from the hands of the immortal Newton, none has possessed so powerful a refractive force, or produced such pleasing and lively colors, as the prism of self-love.
Now, seeing that ordinary looking-glasses record the truth in vain, and that they cannot make men see their own imperfections, everyone being satisfied with his face, what would a moral mirror avail? Few people would look at it, and no one would recognize himself. None save philosophers would spend their time in examining themselves—I even have my doubts about the philosophers.
Taking the mirror as we find it, I hope no one will blame me for ranking it above all the pictures of the Italian school.
Ladies, whose taste cannot be faulty, and whose opinion should decide the question, generally upon entering a room let their first glance fall upon this picture.
A thousand times have I seen ladies, aye, and gallants, too, forget at a ball their lovers and their mistresses, the dancing, and all the pleasures of the fête, to contemplate with evident complaisance this enchanting picture, and honoring it even, from time to time, in the midst of the liveliest quadrille, with a look.
Who then can dispute the rank that I accord to it among the masterpieces of the art of Apelles?
XXVIII
I had at last nearly reached my bureau. So close was I, that had I stretched out my arm I could have touched the corner nearest to me. But at this very moment I was on the verge of seeing the fruit of all my labors destroyed, and of losing my life. I should pass over in silence the accident that happened to me, for fear of discouraging other travellers, were it not that it is so difficult to upset such a post-chaise as I employ, that it must be allowed that one must be uncommonly unlucky—as unlucky, indeed, as it is my lot to be—to be exposed to a like danger.
There I was, stretched at full length upon the ground, completely upset, and it was done so quickly, so unexpectedly, that I should have been almost tempted to question the cause of my abject position, had not a singing in my ears and a sharp pain in my left shoulder too plainly demonstrated it.
This was again the other, who had played a trick upon me.
Startled by the voice of a poor man who suddenly asked alms at my door, and by the voice of Rose, my other half suddenly turned the armchair sharply round, before my soul had time to warn it that a piece of brick, which served as a drag, was gone. The jerk was so violent that my post-chaise was quite thrown from its centre of gravity, and turned over upon me.
This was, I must own, one of the occasions upon which I had most to complain of my soul. For instead of being vexed at herself for having been absent, and scolding her companion for its hurry, she so far forgot herself as to give way to the most animal resentment, and to insult the poor fellow cruelly.
“Idle rascal,” she said, “go and work.” (An execrable apostrophe this, the invention of miserly, heartless Mammon.)
“Sir,” replied the man, hoping to soften my heart, “I come from Chambéry.”
“So much the worse for you.”
“I am James. You saw me when you were in the country. I used to drive the sheep into the fields.”
“And what do you do here?” My soul began to regret the harshness of my first words; I almost think she regretted them a moment before they were uttered. In like manner, when one meets in the road a rut or puddle, one sees it, but has not time to avoid it.
Rose finished the work of bringing me to good sense and repentance. She had recognized Jem, who had often shared his crust with her, and she testified by her caresses, her remembrance and gratitude.
Meanwhile, Joannetti, who had gathered together what was left of my dinner, his own share, gave it at once to Jem.
Poor Joannetti!
Thus it is that in my journey I get lessons of philosophy and humanity from my servant and my dog.
XXIX
Before proceeding farther, I wish to remove a suspicion which may have crossed the minds of my readers.
I would not for all the world be suspected of having undertaken this journey just because I did not know how to spend my time, and was in a manner compelled thereto by circumstances. I here affirm, and swear by all that is dear to me, that I projected it long before the event took place which deprived me of my liberty for forty-two days. This forced retirement only served as an opportunity for setting out sooner than I had intended.
This gratuitous protestation will, I know, appear suspicious in the eyes of some. But those who are so ready to suspect are just the persons who will not read this book. They have enough to do at home and at their friends’, plenty of other business to attend to. And good, honest folk will believe me.
Still, I freely admit that I should have preferred another season for my journey, and that I should have chosen for its execution Lent rather than the Carnival. The philosophical reflections, however, that have come to me from above have greatly aided me
