“Ka-goda?” hissed Tarzan in Terkoz’s ear, which, in ape tongue, means, freely translated: “Do you surrender?”
For a moment there was no reply, and Tarzan added a few more ounces of pressure, which elicited a horrified shriek of pain from the great beast.
“Ka-goda?” repeated Tarzan.
“Ka-goda!” cried Terkoz.
“Listen,” said Tarzan, easing up a trifle, but not releasing his hold. “I am Tarzan, King of the Apes, mighty hunter, mighty fighter. In all the jungle there is none so great.
“You have said: ‘Ka-goda’ to me. All the tribe have heard. Quarrel no more with your king or your people, for next time I shall kill you. Do you understand?”
“Huh,” assented Terkoz.
“And you are satisfied?”
“Huh,” said the ape.
Tarzan let him up, and in a few minutes all were back at their vocations, as though naught had occurred to mar the tranquility of their primeval forest haunts.
But deep in the minds of the apes was rooted the conviction that Tarzan was a mighty fighter and a strange creature. Strange because he had had it in his power to kill his enemy, but had allowed him to live—unharmed.
That afternoon as the tribe came together, as was their wont before darkness settled on the jungle, Tarzan, his wounds washed in the waters of the stream, called the old males about him.
“You have seen again today that Tarzan of the Apes is the greatest among you,” he said.
“Huh,” they replied with one voice, “Tarzan is great.”
“Tarzan,” he continued, “is not an ape. He is not like his people. His ways are not their ways, and so Tarzan is going back to the lair of his own kind by the waters of the great lake which has no farther shore. You must choose another to rule you, for Tarzan will not return.”
And thus young Lord Greystoke took the first step toward the goal which he had set—the finding of other white men like himself.
XIII
His Own Kind
The following morning, Tarzan, lame and sore from the wounds of his battle with Terkoz, set out toward the west and the seacoast.
He traveled very slowly, sleeping in the jungle at night, and reaching his cabin late the following morning.
For several days he moved about but little, only enough to gather what fruits and nuts he required to satisfy the demands of hunger.
In ten days he was quite sound again, except for a terrible, half-healed scar, which, starting above his left eye ran across the top of his head, ending at the right ear. It was the mark left by Terkoz when he had torn the scalp away.
During his convalescence Tarzan tried to fashion a mantle from the skin of Sabor, which had lain all this time in the cabin. But he found the hide had dried as stiff as a board, and as he knew naught of tanning, he was forced to abandon his cherished plan.
Then he determined to filch what few garments he could from one of the black men of Mbonga’s village, for Tarzan of the Apes had decided to mark his evolution from the lower orders in every possible manner, and nothing seemed to him a more distinguishing badge of manhood than ornaments and clothing.
To this end, therefore, he collected the various arm and leg ornaments he had taken from the black warriors who had succumbed to his swift and silent noose, and donned them all after the way he had seen them worn.
About his neck hung the golden chain from which depended the diamond encrusted locket of his mother, the Lady Alice. At his back was a quiver of arrows slung from a leathern shoulder belt, another piece of loot from some vanquished black.
About his waist was a belt of tiny strips of rawhide fashioned by himself as a support for the homemade scabbard in which hung his father’s hunting knife. The long bow which had been Kulonga’s hung over his left shoulder.
The young Lord Greystoke was indeed a strange and warlike figure, his mass of black hair falling to his shoulders behind and cut with his hunting knife to a rude bang upon his forehead, that it might not fall before his eyes.
His straight and perfect figure, muscled as the best of the ancient Roman gladiators must have been muscled, and yet with the soft and sinuous curves of a Greek god, told at a glance the wondrous combination of enormous strength with suppleness and speed.
A personification, was Tarzan of the Apes, of the primitive man, the hunter, the warrior.
With the noble poise of his handsome head upon those broad shoulders, and the fire of life and intelligence in those fine, clear eyes, he might readily have typified some demigod of a wild and warlike bygone people of his ancient forest.
But of these things Tarzan did not think. He was worried because he had not clothing to indicate to all the jungle folks that he was a man and not an ape, and grave doubt often entered his mind as to whether he might not yet become an ape.
Was not hair commencing to grow upon his face? All the apes had hair upon theirs but the black men were entirely hairless, with very few exceptions.
True, he had seen pictures in his books of men with great masses of hair upon lip and cheek and chin, but, nevertheless, Tarzan was afraid. Almost daily he whetted his keen knife and scraped and whittled at his young beard to eradicate this degrading emblem of apehood.
And so he learned to shave—rudely and painfully, it is true—but, nevertheless, effectively.
When he felt quite strong again, after his bloody battle with Terkoz, Tarzan set off one morning towards Mbonga’s village. He was moving carelessly along a winding jungle trail, instead of making his progress through the trees, when suddenly he came face to face with a black warrior.
The look
