The Ambassadors

only be as rapid as they were distinct. I accounted for everything⁠—and “everything” had by this time become the most promising quantity⁠—by the view that he had come to Paris in some state of mind which was literally undergoing, as a result of new and unexpected assaults and infusions, a change almost from hour to hour. He had come with a view that might have been figured by a clear green liquid, say, in a neat glass phial; and the liquid, once poured into the open cup of application, once exposed to the action of another air, had begun to turn from green to red, or whatever, and might, for all he knew, be on its way to purple, to black, to yellow. At the still wilder extremes represented perhaps, for all he could say to the contrary, by a variability so violent, he would at first, naturally, but have gazed in surprise and alarm; whereby the situation clearly would spring from the play of wildness and the development of extremes. I saw in a moment that, should this development proceed both with force and logic, my “story” would leave nothing to be desired. There is always, of course, for the storyteller, the irresistible determinant and the incalculable advantage of his interest in the story as such; it is ever, obviously, overwhelmingly, the prime and precious thing (as other than this I have never been able to see it); as to which what makes for it, with whatever headlong energy, may be said to pale before the energy with which it simply makes for itself. It rejoices, none the less, at its best, to seem to offer itself in a light, to seem to know, and with the very last knowledge, what it’s about⁠—liable as it yet is at moments to be caught by us with its tongue in its cheek and absolutely no warrant but its splendid impudence. Let us grant then that the impudence is always there⁠—there, so to speak, for grace and effect and allure; there, above all, because the Story is just the spoiled child of art, and because, as we are always disappointed when the pampered don’t “play up,” we like it, to that extent, to look all its character. It probably does so, in truth, even when we most flatter ourselves that we negotiate with it by treaty.

All of which, again, is but to say that the steps, for my fable, placed themselves with a prompt and, as it were, functional assurance⁠—an air quite as of readiness to have dispensed with logic had I been in fact too stupid for my clue. Never, positively, none the less, as the links multiplied, had I felt less stupid than for the determination of poor Strether’s errand and for the apprehension of his issue. These things continued to fall together, as by the neat action of their own weight and form, even while their commentator scratched his head about them; he easily sees now that they were always well in advance of him. As the case completed itself he had in fact, from a good way behind, to catch up with them, breathless and a little flurried, as he best could. The false position, for our belated man of the world⁠—belated because he had endeavoured so long to escape being one, and now at last had really to face his doom⁠—the false position for him, I say, was obviously to have presented himself at the gate of that boundless menagerie primed with a moral scheme of the most approved pattern which was yet framed to break down on any approach to vivid facts; that is to any at all liberal appreciation of them. There would have been of course the case of the Strether prepared, wherever presenting himself, only to judge and to feel meanly; but he would have moved for me, I confess, enveloped in no legend whatever. The actual man’s note, from the first of our seeing it struck, is the note of discrimination, just as his drama is to become, under stress, the drama of discrimination. It would have been his blest imagination, we have seen, that had already helped him to discriminate; the element that was for so much of the pleasure of my cutting thick, as I have intimated, into his intellectual, into his moral substance. Yet here it was, at the same time, just here, that a shade for a moment fell across the scene.

There was the dreadful little old tradition, one of the platitudes of the human comedy, that people’s moral scheme does break down in Paris; that nothing is more frequently observed; that hundreds of thousands of more or less hypocritical or more or less cynical persons annually visit the place for the sake of the probable catastrophe, and that I came late in the day to work myself up about it. There was in fine the trivial association, one of the vulgarest in the world; but which give me pause no longer, I think, simply because its vulgarity is so advertised. The revolution performed by Strether under the influence of the most interesting of great cities was to have nothing to do with any bêtise of the imputably “tempted” state; he was to be thrown forward, rather, thrown quite with violence, upon his lifelong trick of intense reflection: which friendly test indeed was to bring him out, through winding passages, through alternations of darkness and light, very much in Paris, but with the surrounding scene itself a minor matter, a mere symbol for more things than had been dreamt of in the philosophy of Woollett. Another surrounding scene would have done as well for our show could it have represented a place in which Strether’s errand was likely to lie and his crisis to await him. The likely place had the great merit of sparing me preparations; there would have been too many involved⁠—not at all impossibilities, only rather worrying and delaying difficulties⁠—in positing elsewhere Chad Newsome’s interesting